Urbi et Orbi Communications
Spirituality/Belief • News • Travel
What is happening in the Catholic Church? Veteran Vaticanist Robert Moynihan and other Catholic luminaries bring you fascinating, unbiased interviews and thoughtful discussion.
Interested? Want to learn more about the community?
Letter 21, 2025, Tues, Feb 4: Motu Proprio, Pt 8

Motu Proprio: Why the Latin Mass? Why Now?
Part 8
(Continued from previous letter)

So the new Mass is modern and smooth, clean shaven, as it were, as opposed to the old gnarly, and in a sense, cobbled-together Mass that reaches back through the centuries and still has the smell of the Catacomb Church and the sense of the Jewish, and the Christian, and the Greek, and the Latin.

The Old Mass in itself was an education in world history, an education in salvation history.

In 45 minutes, you went through the entire question of what is man, what is God, and what do we do about that.

And what we do about it is we become like God.

The Old Mass is very clear.

That can’t be done unless God infuses into us and grants to us and shares with us His very life.

That is, we eat His blood, eat His body, drink His blood, and are nourished by this.

We receive our life from Him who is living bread, the word and the sacrifice, the divinization.

This is what the Orthodox emphasize.

This is what the New Mass, in some way, either consciously or unconsciously, downplays.

As it also downplays the sacrifice.

The Orthodox say that they emphasize Easter.

They emphasize the risen Christ who conquers death and therefore shares with us eternal life.

Sharing with human beings eternal life means making them live forever, making them like God.

For this reason, as I talk about these things, I think it’s a serious matter.

I’ve taken, in a way, my entire life to try to follow these things and try to struggle to understand them because I can’t find anything else more important.

It seemed important to me from a child. And I still think it’s important, and I think the Pope [Benedict], by saying what he said, made clear that he thinks it’s important.

But what is it that he’s saying? Is he saying the New Mass is not sufficient?

I don’t think he says that, but he does say we need the old liturgy.

First, for those small groups of people who love it, because it’s not fair that they shouldn’t have it.

Second, there is a lack of something not essential, but important [in the new liturgy]. There’s a lack of a sense of the sacred in the new Mass, which the old Mass, if it’s celebrated more often, will remind us of, will train us in, and will therefore change the new Mass.

He says that in the Motu Proprio, in the letter.

He says [I paraphrase], “I am allowing the old Mass because I think it’s going to have a good effect on the new Mass.”

Now, he could not say “We’re not going to have the new Mass at all anymore.” That would have been what that old bishop had said to me. That would have been “total confusion” again.

I actually attended many of his [Cardinal Joseph Ratzinger’s] morning Masses in Rome, and it was the new Mass that he celebrated. (But he’s reported privately now in the mornings to be celebrating the old Mass. But I can’t say for sure that that’s true, I’ve not confirmed it. I’ve read that from other journalists.)

The allowing of the old Mass is being protested, downplayed, ignored, and denounced by some in the Church.

Now, it could be that they have a point, but I think they protest too much.

If there is no interest and no importance, they need not say anything at all.

I do not know what is going to happen and how people, parish by parish, will choose to celebrate their remembrance of Jesus in the Mass.

I don’t know what you will do in this parish. I don’t know whether many priests will celebrate, or few, or none, and whether many parishioners will say “We would really like to have it [the Mass celebrated in the old rite, being permitted more widely by Benedict in his motu proprio] at 8am” or “every Sunday.”

I don’t know how it’s going to work out, but it’s clear that Benedict wanted to give a place to the traditional liturgy in the Church that it did not have, and was being prevented from having.

Even though John Paul II, 20 years ago, had asked bishops to be rather generous.

So the Pope [Benedict], against great opposition… there were some in the Vatican who said to me privately, “We’ve got people here who are so opposed to this idea of the Motu Proprio, that they hope, by filibustering and protesting and saying we need to change this phrase or that phrase, that they’ll postpone it until he dies. And he’ll never publish it.”

And we know that more than a year went by when the thing was… when the document was being prepared and written.

And I’ve spoken with people around the Pope who said they went in six months ago and said, “Holy Father, we are with you. Be strong. Publish it.”

But there were certainly people who flew to Rome and said, “Don’t publish this.” “More confusion.” “Turning the Church back.”

So he knew that that’s what people were saying, and he took the decision to publish it.


The Pope repeatedly has spoken about the end of the world.

In a certain sense, the world is always ending.

Each of us will see from our own perspective the world end, and then we will see what comes after.

But there are two great books about the last times. And again, all times in some sense are the last times.

So I’m not being a kind of kooky apocalyptic. The Lord of the World by Robert Hugh Benson and Tales of the Antichrist by Vladimir Soloviev.

Lord of the World, 1906 or 1907. Tales of the Antichrist, 1900, Vladimir Soloviev, a Russian Orthodox.

Repeatedly, five, 10 times, Cardinal Ratzinger cited these works during the past 25 years.

So, we know that he read them.

These works describe a world without a particular date.

A world in which a rather “decent” and “tolerant” world government has said: “Everyone can get together. We can accept each other. We can have a good social cohesion. But there’s one thing that we cannot overlook. We can’t have anybody claiming that they have the truth.”

We can’t have that: any “Messiah” who says he, in his being, in his person, in his work, in his life, in his words, in his death, is the Savior.

We can’t have Jesus.

He must diminish.

And if the Christians accept this, that he’s not the sole Savior, they can participate in this new world order.

That’s what these two books describe as a vision of the end times.

Christianity diminished.

And in those books, the sacrifice of the Mass plays a critical role.

There’s a description of a priest looking for a little bit of bread. Unleavened bread and a little wine to celebrate the Mass, the sacrifice on Calvary, and to bring Jesus’s true, real presence into the world, because the Mass is no longer celebrated.

So what did the Pope do?

He said every priest, Jesus in the world, has the authority, almost like a Pope, to celebrate the Mass of the ages, if he would desire to.

He [Benedict] has decentralized the liturgy.

He’s given it back to every priest.

Each priest is another Christ, alter Christus, ordained to sacrifice [to give up] enormous goods in this world in order to share in the suffering of Christ and to lead the people of God toward the kingdom of God.

The Pope has given every priest great dignity in this motu proprio, in my opinion.

I think, and I’m summarizing now. I’m sorry if I’ve gone on too long.

I think that we are now at the beginning of a period we will call the Benedictine Reform.

I think this will reintegrate all the struggles of the last century in a new key, in a new way, and all of us have to participate as best we can in our personal lives, family lives, group lives, parish lives, diocesan lives in order to make, from east to west, a perfect offering to the father.

Thank you very much.

[End, August 17, 2007, lecture on the July 7, 2007 decision of Pope Benedict to allow wider use of the old liturgy]

https://insidethevatican.com/news/newsflash/letter-21-2025-tues-feb-4-motu-proprio-pt-8/

Interested? Want to learn more about the community?
What else you may like…
Videos
Posts
Articles
ANNOUNCEMENT

I'm excited to join Dr. Robert Moynihan and his team at Inside the Vatican and Urbi et Orbi Communications! And I look forward to meeting and engaging with all of you here on Locals!

Thank you for your support and please keep us in your prayers. All for Jesus through Mary for souls! Vivat Christus Rex!

00:01:27
March 25, 2024
Navigating the Liturgy War - Livestream with Matt Gaspers

Sign up here to be notified with more information for the next Pilgrimage and Retreat with Father Murr: https://forms.gle/FTcikttdzqxYF8hD7

01:10:38
March 25, 2024
Vatican News Week in Review: Live Analysis with Iben Thranholm | Friday Wrap-Up

Sign up here to be notified with more information for the next Pilgrimage and Retreat with Father Murr: https://forms.gle/FTcikttdzqxYF8hD7

00:55:08
Live Stream at 12 noon

Dr. Moynihan is attending a press conference with the American Cardinals at 4pm Rome time. Dr. Moynihan will be live from Rome with special guests from 6pm Rome time/12 noon Eastern. Join us live for a 2 hour discussion on Pope Leo XIV

Live stream with Archbishop Cordileone

Unfortunately, this live stream has to be postponed. We will see you all for the next live stream in a couple of weeks. Have a blessed Easter.

Father Abernethy presents a Lectio Divina on the first book believed to have been printed in the New World! "The Ladder of Divine Ascent" by 6th-century monk John Climacus silhouettes the stages of spiritual life using the metaphor of a 30-rung ladder to Heaven.

post photo preview
Pope Francis Cries Out: “Immediate Ceasefire on All Fronts!”
As the Gaza war bleeds into Lebanon, the Church labors to stop further escalation

By Christopher Hart-Moynihan

“No one wants war but no one can stop it.” 

That was how the Latin Patriarch of Jerusalem, Pierbattista Pizzaballa, characterized the situation in the Holy Land recently, after nearly a year of war, in an interview with Vatican News, the official Vatican news agency. What started with a series of terrorist attacks carried out against Israel on October 7, 2023, has after 10 months spiraled into a conflict that is on the brink of expanding — some would say, has expanded — to the entire Middle East. 

The international community has largely stood by while the terrible bloodshed that broke out on October 7 has continued and grown worse. Many observers have warned that the conditions are now in place for several possible “worst-case scenarios” to play out, which would embroil the world’s major powers in a new “World War” for the 21st century. These concerns were accentuated by several recent targeted bombing attacks outside of Israel, in Lebanon and in Iran, for which Iran and Hezbollah have vowed to retaliate. As of this writing, a definitive retaliation has not yet occurred. 

Of course, as many analysts have observed, the roots of Israel’s current war with Hamas and the increasingly intensifying dispute with Hezbollah and Iran date back decades, making the current iteration of the conflict exponentially more difficult to resolve. Nonetheless, in recent weeks, various voices in the Vatican have continued to work through diplomatic channels in attempts to prevent the conflict from escalating further. 

The task of Cardinal Pizzaballa is made even more difficult by the fact that Christians on all sides of the conflict have experienced, and continue to experience, suffering and loss. In the first week of August, Israel’s northern neighbor Lebanon, which is both the seat of Hezbollah’s operations as well as the home of several sizable Christian communities — including Orthodox, and Maronite, Syriac and Melkite Catholics — saw panicked crowds pack into Beirut’s Rafic Hariri international airport as people desperately tried to leave the country before the outbreak of further hostilities. 

The panic in Lebanon was brought on by the targeted killings of a Hezbollah leader in Beirut and a Hamas leader in Tehran. Airstrikes by the Israeli Defense Forces (IDF) killed Fuad Shukr, the Hezbollah commander, on July 30 in Beirut (upper left), and Ismail Haniyeh, the leader of Hamas’ political arm (here), in Tehran on July 31. In response, Hassan Nasrallah, the longtime leader of Hezbollah, stated, “After the assassination of Haniyeh, Iran finds itself obliged to respond. After the assassination of Fuad [Shukr], Hezbollah finds itself obliged to respond.” 

As of this writing, nearing the middle of August, a military response by Iran and/or Hezbollah, of the type that would definitively usher in a wider war, has not yet occurred. However, multiple signs seem to indicate that such a response is imminent. In recent days, Russian military officials have visited Iran and the United States Navy has begun to position warships off the coast of Israel and in the Arabian Sea and the Persian Gulf, to the south of Iran. An escalated conflict could quickly entangle the two superpowers, who are already fighting a shadow war in Ukraine. Meanwhile, the U.S. State Department issued an updated travel advisory for Lebanon on July 31, advising all Americans, “Do Not Travel to Lebanon due to rising tensions between Hizballah [Hezbollah] and Israel. If you are in Lebanon, be prepared to shelter in place should the situation deteriorate.” 

The trust between Pope Francis and Latin Patriarch of Jerusalem Pierbattista Pizzaballa dates back to the beginning of the pontificate. Here, Pizzaballa whispers into the Pope’s ear on May 26, 2014, more than 10 years ago, when Pope Francis visited Israel to commemorate the 50th anniversary of the historic 1964 encounter in Jerusalem between Pope Paul VI and the Ecumenical Greek Orthodox Patriarch, Athenagoras (Photo Grzegorz Galazka)

At his August 7 General Audience, Pope Francis once again called for de-escalation. “I pray that the sincere search for peace will extinguish strife, love will overcome hatred, and revenge will be disarmed by forgiveness,” Francis said, reiterating his long-standing appeal for an end to the violence. He added, “I reiterate my appeal to all parties involved to ensure that the conflict does not spread and to immediately cease fire on all fronts, starting from Gaza where the humanitarian situation is extremely serious and unsustainable.” 

In his interview with Vatican News at the end of June, Pizzaballa alluded to the increasing risk of a wider war, stating, “The internal debate exists in Israel and also in Lebanon: no one wants war but it seems that no one can stop it, and this is the problem. Of course, if the northern front were to open, it would certainly be a tragedy, especially for Lebanon, which risks becoming another Gaza, at least in the southern part. I am not an expert in military matters, but the landscape remains very tense, always on the verge of further escalation.” Discussing the impact of the war specifically on the Christian community, he added, “Christians are not a separate people, they live what everyone else lives. We know the situation in Gaza, unfortunately, but it is also very problematic in the West Bank, especially from an economic point of view. There is a situation of paralysis, work is scarce or non-existent, and this makes the prospects of emigration increasingly attractive, unfortunately especially for Christians.” 

Amidst the chaos and uncertainty, one thing is abundantly clear: this war, thus far, is a human tragedy on a massive scale. While the eyes of the world shift towards Iran and Lebanon, ten months of Israeli efforts to eliminate Hamas have led to at least 39,965 dead and 92,294 wounded, according to U.N. estimates as of August 13. An estimated 1,139 people were killed in Israel during the Hamas-led attacks on October 7, and more than 200 were taken captive. In addition, there now exists “a full-blown famine” in the north of Gaza (according to Cindy McCain, director of the World Food Programme), while Hamas continues to be operational. In the months since the October 7 attacks, millions more have been left without water, electricity, and food. 

During a lecture he gave to the College of Europe in Natolin (located near Warsaw, Poland) in mid-May, Pizzaballa made several interesting observations about the nature of the conflict, and how it affects his leadership and actions as Patriarch. “The Latin Patriarchate of Jerusalem… has jurisdiction over Israel and Palestine, the two conflicting parties. I have Catholics who are Israelis, Catholics who are Palestinians. Some Palestinian Catholics are under the bombs and others are serving in the Army, bombing. And this brings tensions also within our church community.” 

Only for Supporters
To read the rest of this article and access other paid content, you must be a supporter
Read full Article
See More
Available on mobile and TV devices
google store google store app store app store
google store google store app tv store app tv store amazon store amazon store roku store roku store
Powered by Locals