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Letter 18, 2025, Friday, January 31: Motu Proprio: Why the Latin Mass? Why Now? Part 6

Motu Proprio: Why the Latin Mass? Why Now?
Part 6
(Continued from previous letter)

Pope Paul VI knew that the world was moving forward, and Christians also had this impetus to be in dialogue with the Protestants and to try to remove the impediments toward reunion with the Protestants.

And he had asked this commission to produce this Mass that would be a little less “off-putting” to the Protestants.

And they had done so.

And to produce a Mass that would have more use of the vernacular, although, as many of you know, the Second Vatican Council, in the document Sacrosanctum Concilium, Holy Council, Most Holy Council, had said Latin will remain the principal language of the Roman Rite.

So normally you would expect Latin to still be today the normal language of the Roman Rite.

But this all occurred in a social-historical moment that many of you will remember.

Did you ever hear of the 1960s?

Because it occurred in the 1960s, at a time when the press and the television, and the radio, and jet travel were first reshaping the whole concept of communications and therefore of lobbying and pressure groups and making international alliances more quick and possible. The Church was being transformed from within and without in a kind of helter-skelter fashion.

And… I could go into great detail on this, I’m not going to bother.

But there were people who wanted radical changes who managed to have their way even against the will of the Roman Curia and the will of Pope Paul VI.

Often Pope Paul VI would say, “Where is this moving?” And they said, “Well, the horse is already out of the barn. You can’t shut the door any longer.”

And he would say, “Okay, for that small area, I’ll allow that.”

And then it would spread.

Things often happened by people taking initiative. Then it was approved as an experiment. Then it was approved in one diocese. Then it was approved in one country. And then finally it was accepted universally.

The history of the development of what we call the reform of the Church, the conciliar reform, has never been written. Actually, there are a couple of cardinals who have said to me that I should try my hand at writing what Vatican II is, said, and then, what happened? Nobody really knows. I don’t know either.

It’s a very complicated phenomenon. All we know is what one bishop, who just died, said to me about two years ago. He was a bishop whom I went to see because I was also talking to a very traditional man named Mel Gibson who said, “Bob, try to talk to some old bishops and say, ‘What happened to the Church?’ Try to understand how we got into this predicament.” Of course, you know Mel is very conservative.

So I went to this old bishop in Rome who was born just a few miles from Fatima, Portugal. And I said, “Were you at the Council?”

And he said, “Yes, I was at the Second Vatican Council.”

He said, “I actually didn’t sign some of the documents because I myself was surprised at how far we were going inside the Council.”

And he said, “After the Council, I observed what happened to the Church.”

And I said, “What did you observe?”

And he said to me — this is a bishop, now deceased — “Confusione totale.”

And I said, “And what is your judgment of that?”

He said, “The judgment is harsh.”

He said, “The leadership of the Church made mistake after mistake. Moving too fast, moving things without explaining them, making explanations that were contradictory.”

He said the Church leadership implemented the reform in a bad, in a poor, in a confusing, in a contradictory way. This was unfortunate.

I myself experienced it, but much more important, another man experienced it, Joseph Ratzinger.

And Ratzinger says that he experienced it in the letter that he just published on the 7th of July.

He said, “I myself experienced the confusion of the post-conciliar reform.”

So now we’re getting to the point, finally, after all of my perhaps-too boring-and-meandering discussion of the last 2,000 years.

What we are at is a moment where Pope Benedict is initiating what I’m calling “the Benedictine reform” of the Roman Catholic Church.

He’s taken two years to think about what to do.

He didn’t do hardly a thing the first year, and that’s partly because in Bavaria — he’s from Bavaria — a new parish priest traditionally comes into a parish and replaces the old priest and doesn’t do anything different for a whole year. When he became Pope, Benedict did not make many changes the entire first year from what John Paul II had been doing.

But starting in his second year, he initiated some things, and now the pace has actually quickened. He’s setting quite a rapid pace for an 80-year-old man.

And by the way, he’s keeping in good shape by riding his stationary bicycle in the Apostolic Palace. He’s actually in better shape now than he was 10 or 15 years ago. I’ve met him many times and 15 years ago he was getting a little bit overweight, I’m sorry to say. He’s looking rather, in comparison, svelte, since he’s been Pope elected at the age of 78.

And when he stepped out on the balcony at his election, he had the biggest smile on his face, no sense of angst.

And in a way, this is quite different from Paul VI, for example, who was the anxious Pope, the indecisive Pope.

Ratzinger stepped out on that balcony with the broadest smile I’ve ever seen on his face.

And now what is he doing? What is the Benedictine reform?

What is this decision to restore freedom to the old liturgy?

What is he doing? Is it more confusion?

What he is doing is reweaving, re-integrating, the entire post-conciliar period back into the 2,000-year tradition of the Church.

It’s a process, and it will continue to take another generation. It’s going to take another 30 years.

But what it means is we don’t have to “freak out.”

[Part 7 to follow]

https://insidethevatican.com/news/newsflash/letter-18-2025-fri-jan-31-motu-proprio-part-6/

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Father Abernethy presents a Lectio Divina on the first book believed to have been printed in the New World! "The Ladder of Divine Ascent" by 6th-century monk John Climacus silhouettes the stages of spiritual life using the metaphor of a 30-rung ladder to Heaven.

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Pope Francis Cries Out: “Immediate Ceasefire on All Fronts!”
As the Gaza war bleeds into Lebanon, the Church labors to stop further escalation

By Christopher Hart-Moynihan

“No one wants war but no one can stop it.” 

That was how the Latin Patriarch of Jerusalem, Pierbattista Pizzaballa, characterized the situation in the Holy Land recently, after nearly a year of war, in an interview with Vatican News, the official Vatican news agency. What started with a series of terrorist attacks carried out against Israel on October 7, 2023, has after 10 months spiraled into a conflict that is on the brink of expanding — some would say, has expanded — to the entire Middle East. 

The international community has largely stood by while the terrible bloodshed that broke out on October 7 has continued and grown worse. Many observers have warned that the conditions are now in place for several possible “worst-case scenarios” to play out, which would embroil the world’s major powers in a new “World War” for the 21st century. These concerns were accentuated by several recent targeted bombing attacks outside of Israel, in Lebanon and in Iran, for which Iran and Hezbollah have vowed to retaliate. As of this writing, a definitive retaliation has not yet occurred. 

Of course, as many analysts have observed, the roots of Israel’s current war with Hamas and the increasingly intensifying dispute with Hezbollah and Iran date back decades, making the current iteration of the conflict exponentially more difficult to resolve. Nonetheless, in recent weeks, various voices in the Vatican have continued to work through diplomatic channels in attempts to prevent the conflict from escalating further. 

The task of Cardinal Pizzaballa is made even more difficult by the fact that Christians on all sides of the conflict have experienced, and continue to experience, suffering and loss. In the first week of August, Israel’s northern neighbor Lebanon, which is both the seat of Hezbollah’s operations as well as the home of several sizable Christian communities — including Orthodox, and Maronite, Syriac and Melkite Catholics — saw panicked crowds pack into Beirut’s Rafic Hariri international airport as people desperately tried to leave the country before the outbreak of further hostilities. 

The panic in Lebanon was brought on by the targeted killings of a Hezbollah leader in Beirut and a Hamas leader in Tehran. Airstrikes by the Israeli Defense Forces (IDF) killed Fuad Shukr, the Hezbollah commander, on July 30 in Beirut (upper left), and Ismail Haniyeh, the leader of Hamas’ political arm (here), in Tehran on July 31. In response, Hassan Nasrallah, the longtime leader of Hezbollah, stated, “After the assassination of Haniyeh, Iran finds itself obliged to respond. After the assassination of Fuad [Shukr], Hezbollah finds itself obliged to respond.” 

As of this writing, nearing the middle of August, a military response by Iran and/or Hezbollah, of the type that would definitively usher in a wider war, has not yet occurred. However, multiple signs seem to indicate that such a response is imminent. In recent days, Russian military officials have visited Iran and the United States Navy has begun to position warships off the coast of Israel and in the Arabian Sea and the Persian Gulf, to the south of Iran. An escalated conflict could quickly entangle the two superpowers, who are already fighting a shadow war in Ukraine. Meanwhile, the U.S. State Department issued an updated travel advisory for Lebanon on July 31, advising all Americans, “Do Not Travel to Lebanon due to rising tensions between Hizballah [Hezbollah] and Israel. If you are in Lebanon, be prepared to shelter in place should the situation deteriorate.” 

The trust between Pope Francis and Latin Patriarch of Jerusalem Pierbattista Pizzaballa dates back to the beginning of the pontificate. Here, Pizzaballa whispers into the Pope’s ear on May 26, 2014, more than 10 years ago, when Pope Francis visited Israel to commemorate the 50th anniversary of the historic 1964 encounter in Jerusalem between Pope Paul VI and the Ecumenical Greek Orthodox Patriarch, Athenagoras (Photo Grzegorz Galazka)

At his August 7 General Audience, Pope Francis once again called for de-escalation. “I pray that the sincere search for peace will extinguish strife, love will overcome hatred, and revenge will be disarmed by forgiveness,” Francis said, reiterating his long-standing appeal for an end to the violence. He added, “I reiterate my appeal to all parties involved to ensure that the conflict does not spread and to immediately cease fire on all fronts, starting from Gaza where the humanitarian situation is extremely serious and unsustainable.” 

In his interview with Vatican News at the end of June, Pizzaballa alluded to the increasing risk of a wider war, stating, “The internal debate exists in Israel and also in Lebanon: no one wants war but it seems that no one can stop it, and this is the problem. Of course, if the northern front were to open, it would certainly be a tragedy, especially for Lebanon, which risks becoming another Gaza, at least in the southern part. I am not an expert in military matters, but the landscape remains very tense, always on the verge of further escalation.” Discussing the impact of the war specifically on the Christian community, he added, “Christians are not a separate people, they live what everyone else lives. We know the situation in Gaza, unfortunately, but it is also very problematic in the West Bank, especially from an economic point of view. There is a situation of paralysis, work is scarce or non-existent, and this makes the prospects of emigration increasingly attractive, unfortunately especially for Christians.” 

Amidst the chaos and uncertainty, one thing is abundantly clear: this war, thus far, is a human tragedy on a massive scale. While the eyes of the world shift towards Iran and Lebanon, ten months of Israeli efforts to eliminate Hamas have led to at least 39,965 dead and 92,294 wounded, according to U.N. estimates as of August 13. An estimated 1,139 people were killed in Israel during the Hamas-led attacks on October 7, and more than 200 were taken captive. In addition, there now exists “a full-blown famine” in the north of Gaza (according to Cindy McCain, director of the World Food Programme), while Hamas continues to be operational. In the months since the October 7 attacks, millions more have been left without water, electricity, and food. 

During a lecture he gave to the College of Europe in Natolin (located near Warsaw, Poland) in mid-May, Pizzaballa made several interesting observations about the nature of the conflict, and how it affects his leadership and actions as Patriarch. “The Latin Patriarchate of Jerusalem… has jurisdiction over Israel and Palestine, the two conflicting parties. I have Catholics who are Israelis, Catholics who are Palestinians. Some Palestinian Catholics are under the bombs and others are serving in the Army, bombing. And this brings tensions also within our church community.” 

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