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Letter 17, 2025, Thu, Jan 30: Williamson

Bishop Richard Williamson, formerly of the Society of St Pius X (SSPX) died on Wednesday, January 29, 2025 at 11:23 p.m. GMT.

He was 84.

His name will be forever linked with the tragic spiritual conflicts and confusion of our time — the late 20th and early 21st century — as the Roman Catholic Church has passed through a profound crisis of identity, authority, and faith as it has grappled with modernity, various forms of scientific and technical progress, and the “synthesis of all heresies,” modernism.

(See Pascendi Dominici gregis (English: “Feeding the Lord’s Flock”) a papal encyclical subtitled “On the Doctrines of the Modernists,” promulgated by Pope Pius X on 8 September 1907. The first paragraph reads (italics added by me): “The office divinely committed to Us of feeding the Lord’s flock has especially this duty assigned to it by Christ, namely, to guard with the greatest vigilance the deposit of the faith delivered to the saints, rejecting the profane novelties of words and oppositions of knowledge falsely so called. There has never been a time when this watchfulness of the supreme pastor was not necessary to the Catholic body; for, owing to the efforts of the enemy of the human race, there have never been lacking “men speaking perverse things” (Acts xx. 30), “vain talkers and seducers” (Tit. i. 10), “erring and driving into error” (2 Tim. iii. 13). Still it must be confessed that the number of the enemies of the cross of Christ has in these last days increased exceedingly, who are striving, by arts, entirely new and full of subtlety, to destroy the vital energy of the Church, and, if they can, to overthrow utterly Christ’s kingdom itself. Wherefore We may no longer be silent, lest We should seem to fail in Our most sacred duty, and lest the kindness that, in the hope of wiser counsels, We have hitherto shown them, should be attributed to forgetfulness of Our office.”)

In fact, the story of Williamson’s life mirrors or exemplified, in a number of ways. the tensions, divisions, disagreements and disunity that the Church has experienced since the Second Vatican Council (1962-1965).

Thus, the Wikipedia biography of Williamson begins: “Richard Nelson Williamson (8 March 1940 – 29 January 2025) was an English traditionalist Catholic bishop who opposed the changes in the Church brought about by the Second Vatican Council.” (link)

So studying the life and path of Williamson can be important for understanding the twists and turns taken by the Catholic Church as a whole in these last decades.

Williamson was born in London. His father was in business; his mother an American. He studied at Winchester College, then at Cambridge University, where he took a degree in English Literature.

Originally an Anglican he entered into the Roman Catholic Church in 1971. Then, in 1976, after having traveled to Econe, Switzerland and studied at the traditional Catholic seminary there, he was ordained a Catholic priest by French Archbishop Marcel Lefebvre, who had founded the Society of St. Pius X (recall, Pius X was in 1907 the author of the encyclical cited above), in 1970.

During the 1970s and 1980s, Archbishop Lefebvre was under attack from progressives in Rome, but he was not excommunicated until 1988, when, on June 30 in Econe, he consecrated four bishops to succeed him and carry on his work, against the explicit will of Pope John Paul II. One of those four was Williamson.

It was Cardinal Bernardin Gantin, Prefect of the Congregation for Bishops, who declared that Lefebvre and four men whom he had consecrated, among whom was Williamson, were excommunicated. Then Pope John Paul II reaffirmed the excommunication in his motu proprio Ecclesia Dei on July 3, 1988.

So Williamson was “out of the Church” that he had joined in 1971.

However, Williamson’s excommunication was lifted in 2009, by Pope Benedict XVI, who sought to reconcile with all of the SSPX community, and bring them all back into union with Rome.

So Williamson was, evidently, back in the Church, that is, “back into communion” with the Church, since his 1988 excommunication had been lifted.

However, Benedict quickly said, a few days after lifting the excommunication, when the world press published news about Williamson’s views on the Holocaust, that he regretted lifting the excommunication, and that he would not have lifted it if he had known of those views of Williamson (link).

What were those views?

Wikipedia writes (link): “Citing the pseudoscientific Leuchter report, Williamson denied that millions of Jews were murdered in Nazi concentration camps and the existence of Nazi gas chambers and praised Holocaust denier Ernst Zündel. During an interview on Swedish television recorded in November 2008, he stated: ‘I believe that the historical evidence is strongly against, is hugely against six million Jews having been deliberately gassed in gas chambers as a deliberate policy of Adolf Hitler,’ and ‘I think that 200,000 to 300,000 Jews perished in Nazi concentration camps, but none of them in gas chambers.'”

[Note: The Swedish television show, recorded in November 2008, was not aired until the evening of January 21, 2009 — just hours after Pope Benedict lifted the excommunication of Williamson at mid-day on January 21, 2009.]

A huge controversy erupted.

Jewish groups demanded that Benedict’s lifting of the excommunication be reversed. The Vatican declared that “in order to be admitted to episcopal functions within the Church, (Williamson) will have to take his distance, in an absolutely unequivocal and public fashion, from his position on the Shoah, which the Holy Father (i.e., the Pope) was not aware of when the excommunication was lifted.”

But the lifting of the excommunication was not reversed.

So, even if under restrictions in his speaking and activity, Williamson was not “out” of the Church. He was not excommunicated.

For three years, 2009 to 2012, Williamson suffered the consequences of stating his views on the Holocaust. He was brought to trial in Germany and found guilty of Holocaust denial and fined 12,00 euros. He appealed, and was tried again, now on the charge of “inciting racial hatred,” and again found guilty, but the fine was reduced to 10,000 euros. Both sides appealed again. On July 11, 2011, the conviction was upheld, but the fine reduced to 6,500 euros, reportedly due to Williamson’s financial circumstances (he was poor). On February 22, 2012, a German court dismissed the conviction for various procedural reasons. But on January 16, 2013, he was prosecuted and convicted again, but this time the fine was only 1,600 euros, due to the fact that he was “unemployed.” He refused to pay. [Note: I do not know what happened after this refusal.]

Expelled from the SSPX

As Williamson faced legal problems in Germany, he eventually began to face problems inside his “home,” the Society of St. Pius X.

In August 2012, Williamson administered the sacrament of confirmation to about 100 laypeople at the Benedictine Monastery of the Holy Cross in Nova Friburgo, Brazil. The society’s South American district superior, interlanguage Christian Bouchacourt, protested against his action on the SSPX website, saying that it was “a serious act against the virtue of obedience.” In early October 2012, the leadership of the SSPX gave Williamson a deadline to declare his submission, instead of which he published an “open letter” asking for the resignation of the Superior General. On October 4, 2012, the Society expelled Williamson in a “painful decision” citing the failures “to show respect and obedience deserved by his legitimate superiors.” (link)

So now the Anglican who became a Catholic, who joined the SSPX (one of the more traditional Catholic groups) only to be excommunicated from the Catholic Church for agreeing to be consecrated a bishop against the Pope’s will, but who had been re-integrated into the Church again by Pope Benedict in 2009, only to be placed under severe restrictions when his Holocaust views became known, was now expelled from the SSPX for “disobedience.”

Second Excommunication?

After leaving the Society, Williamson consecrated Jean-Michel Faure, Tomás de Aquino Ferreira da Costa, and Gerardo Zendejas as bishops in 2015, 2016, and 2017. Because of these consecrations, he may have been excommunicated latae sententiae from the Catholic Church again in 2015.

This has never been officially stated, but, according to Church law, he ought not to have consecrated other bishops without the approval of the Pope.

In this sense, some people refer to Williamson as the “twice excommunicated” Catholic bishop.

The Good Shepherd

In Jesus’ teachings, the “Good Shepherd” refers to Jesus himself, using the metaphor of a shepherd to illustrate his role as the protector, provider, and leader of his followers, who are likened to sheep; the key idea being that a good shepherd lays down his life for his sheep, just as Jesus sacrificed himself for humanity.

“I am the good shepherd,” Jesus said in the Gospel of John, Chapter 10. “The good shepherd lays down his life for the sheep. The hired hand is not the shepherd and does not own the sheep. So when he sees the wolf coming, he abandons the sheep and runs away. Then the wolf attacks the flock and scatters it. The man runs away because he is a hired hand and cares nothing for the sheep. I am the good shepherd; I know my sheep and my sheep know me — just as the Father knows me and I know the Father — and I lay down my life for the sheep.

The Church is always in need of good shepherds, who will protect and defend the flock from the attacks of the “wolves” who seek to scatter the flock, and then devour the sheep, one by one.

These shepherds have two roles: 1) to keep the flock together (not allow any sheep to wander off and be consumed by predators) and 2) to defend from harm — physical and doctrinal — the sheep they guard so that they live safely and in peace.

Let us pray for all the shepherds — all the thousands of bishops — in the Church, and also for Bishop Richard Williamson, who died yesterday.

May the Lord have mercy on his soul, and may he rest in peace.

—RM

Continue reading here:

https://insidethevatican.com/news/newsflash/letter-17-2025-thu-jan-30-williamson/

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Pope Francis Cries Out: “Immediate Ceasefire on All Fronts!”
As the Gaza war bleeds into Lebanon, the Church labors to stop further escalation

By Christopher Hart-Moynihan

“No one wants war but no one can stop it.” 

That was how the Latin Patriarch of Jerusalem, Pierbattista Pizzaballa, characterized the situation in the Holy Land recently, after nearly a year of war, in an interview with Vatican News, the official Vatican news agency. What started with a series of terrorist attacks carried out against Israel on October 7, 2023, has after 10 months spiraled into a conflict that is on the brink of expanding — some would say, has expanded — to the entire Middle East. 

The international community has largely stood by while the terrible bloodshed that broke out on October 7 has continued and grown worse. Many observers have warned that the conditions are now in place for several possible “worst-case scenarios” to play out, which would embroil the world’s major powers in a new “World War” for the 21st century. These concerns were accentuated by several recent targeted bombing attacks outside of Israel, in Lebanon and in Iran, for which Iran and Hezbollah have vowed to retaliate. As of this writing, a definitive retaliation has not yet occurred. 

Of course, as many analysts have observed, the roots of Israel’s current war with Hamas and the increasingly intensifying dispute with Hezbollah and Iran date back decades, making the current iteration of the conflict exponentially more difficult to resolve. Nonetheless, in recent weeks, various voices in the Vatican have continued to work through diplomatic channels in attempts to prevent the conflict from escalating further. 

The task of Cardinal Pizzaballa is made even more difficult by the fact that Christians on all sides of the conflict have experienced, and continue to experience, suffering and loss. In the first week of August, Israel’s northern neighbor Lebanon, which is both the seat of Hezbollah’s operations as well as the home of several sizable Christian communities — including Orthodox, and Maronite, Syriac and Melkite Catholics — saw panicked crowds pack into Beirut’s Rafic Hariri international airport as people desperately tried to leave the country before the outbreak of further hostilities. 

The panic in Lebanon was brought on by the targeted killings of a Hezbollah leader in Beirut and a Hamas leader in Tehran. Airstrikes by the Israeli Defense Forces (IDF) killed Fuad Shukr, the Hezbollah commander, on July 30 in Beirut (upper left), and Ismail Haniyeh, the leader of Hamas’ political arm (here), in Tehran on July 31. In response, Hassan Nasrallah, the longtime leader of Hezbollah, stated, “After the assassination of Haniyeh, Iran finds itself obliged to respond. After the assassination of Fuad [Shukr], Hezbollah finds itself obliged to respond.” 

As of this writing, nearing the middle of August, a military response by Iran and/or Hezbollah, of the type that would definitively usher in a wider war, has not yet occurred. However, multiple signs seem to indicate that such a response is imminent. In recent days, Russian military officials have visited Iran and the United States Navy has begun to position warships off the coast of Israel and in the Arabian Sea and the Persian Gulf, to the south of Iran. An escalated conflict could quickly entangle the two superpowers, who are already fighting a shadow war in Ukraine. Meanwhile, the U.S. State Department issued an updated travel advisory for Lebanon on July 31, advising all Americans, “Do Not Travel to Lebanon due to rising tensions between Hizballah [Hezbollah] and Israel. If you are in Lebanon, be prepared to shelter in place should the situation deteriorate.” 

The trust between Pope Francis and Latin Patriarch of Jerusalem Pierbattista Pizzaballa dates back to the beginning of the pontificate. Here, Pizzaballa whispers into the Pope’s ear on May 26, 2014, more than 10 years ago, when Pope Francis visited Israel to commemorate the 50th anniversary of the historic 1964 encounter in Jerusalem between Pope Paul VI and the Ecumenical Greek Orthodox Patriarch, Athenagoras (Photo Grzegorz Galazka)

At his August 7 General Audience, Pope Francis once again called for de-escalation. “I pray that the sincere search for peace will extinguish strife, love will overcome hatred, and revenge will be disarmed by forgiveness,” Francis said, reiterating his long-standing appeal for an end to the violence. He added, “I reiterate my appeal to all parties involved to ensure that the conflict does not spread and to immediately cease fire on all fronts, starting from Gaza where the humanitarian situation is extremely serious and unsustainable.” 

In his interview with Vatican News at the end of June, Pizzaballa alluded to the increasing risk of a wider war, stating, “The internal debate exists in Israel and also in Lebanon: no one wants war but it seems that no one can stop it, and this is the problem. Of course, if the northern front were to open, it would certainly be a tragedy, especially for Lebanon, which risks becoming another Gaza, at least in the southern part. I am not an expert in military matters, but the landscape remains very tense, always on the verge of further escalation.” Discussing the impact of the war specifically on the Christian community, he added, “Christians are not a separate people, they live what everyone else lives. We know the situation in Gaza, unfortunately, but it is also very problematic in the West Bank, especially from an economic point of view. There is a situation of paralysis, work is scarce or non-existent, and this makes the prospects of emigration increasingly attractive, unfortunately especially for Christians.” 

Amidst the chaos and uncertainty, one thing is abundantly clear: this war, thus far, is a human tragedy on a massive scale. While the eyes of the world shift towards Iran and Lebanon, ten months of Israeli efforts to eliminate Hamas have led to at least 39,965 dead and 92,294 wounded, according to U.N. estimates as of August 13. An estimated 1,139 people were killed in Israel during the Hamas-led attacks on October 7, and more than 200 were taken captive. In addition, there now exists “a full-blown famine” in the north of Gaza (according to Cindy McCain, director of the World Food Programme), while Hamas continues to be operational. In the months since the October 7 attacks, millions more have been left without water, electricity, and food. 

During a lecture he gave to the College of Europe in Natolin (located near Warsaw, Poland) in mid-May, Pizzaballa made several interesting observations about the nature of the conflict, and how it affects his leadership and actions as Patriarch. “The Latin Patriarchate of Jerusalem… has jurisdiction over Israel and Palestine, the two conflicting parties. I have Catholics who are Israelis, Catholics who are Palestinians. Some Palestinian Catholics are under the bombs and others are serving in the Army, bombing. And this brings tensions also within our church community.” 

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