Urbi et Orbi Communications
Spirituality/Belief • News • Travel
What is happening in the Catholic Church? Veteran Vaticanist Robert Moynihan and other Catholic luminaries bring you fascinating, unbiased interviews and thoughtful discussion.
Interested? Want to learn more about the community?
Letter 16, 2025, Thursday, January 30: Motu Proprio: Why the Latin Mass? Why Now? Part 5

I want to again introduce this serial presentation of a lecture I gave almost 18 years ago, in the summer of 2007.

On August 17, 2007, I gave a talk at a church in California, St. Cecilia Church in Tustin, near Los Angeles, on the decision of Pope Benedict XVI to issue on July 7, 2007, his motu proprio Summorum Pontificum, granting wider use of the old liturgy throughout the world.

The motu proprio had been published just 5 weeks before.

So, at that time, in August 2007, it was entirely in keeping with the wishes of Rome, and of the Pope, to receive and to accept and to praise and to embrace that document.

Pope Benedict had encouraged me to try to explain his intent in the pages of my magazine, Inside the Vatican, and in any talks I gave.

So I felt “authorized” to try to give my interpretation of what he had done, and why, when I gave my first and only talk on the subject, in August 2007.

I spoke without notes, and went on for about an hour. (It was recorded by Terry Barber of St. Joseph Radio — thank you, Terry!)

Even as I gave the talk, I felt it was reasonably effective, but later people told me it was the best talk that I had ever given.

I did speak from my heart, and from my memories as a child, and from my studies as a historian, and from my many conversations with Pope Benedict, in the 1980s and 1990s, when he was still Cardinal Ratzinger.

I tried to be clear, and fair, and reasonable, and faithful, to what I had lived and learned during those decades about the Catholic Mass.

Later, people came up to me and told me that my talk had moved them and instructed them, and they thanked me.

I put the talk onto a CD which was entitled Motu Proprio: Why the Latin Mass? Why Now? (To order a copy, please quick here)

Now, almost 18 years have passed by, and the attitude of Rome, and perhaps also of the Catholic faithful in general, has changed over these nearly two decades. Indeed, in Rome, the current pontiff seems intent on restricting the celebration of the old Mass, for reasons he has set forth in two documents and in several interviews. (see this link from seven months ago).

During December, one month ago, an old friend and reader of the magazine told me that my talk had influenced him deeply, and that he had taken to listening to the talk on his car CD player (I realize that many cars no longer have CD players!) while driving on long trips. “It is a great talk,” he told me. “I may have listened to it 12 times or more by now. I always find something new in it. Why don’t you share it again, make it available again?”

So I decided to publish that talk here, and to make the CD available again. I will also soon be posting a downloadable audio file.

I note again that, when this talk was given, in 2007, it was given in an attempt to explain and defend the reasoning of Pope Benedict, who had acted just 5 weeks before.

The talk was therefore intended to offer my full support to the reigning pontiff, and to explain why he had taken the decision that he took.

—RM

Motu Proprio: Why the Latin Mass? Why Now?
Part 5
(Continued from previous letter)

It was in the midst of this that the Catholic Church said, we too are facing a new reality.

Four hundred years have gone by since Trent, and a hundred years have gone by since Vatican I.

The world has had two great wars.

We’ve had enormous changes in communications, in travel, in technology. We need to have an updating Council.

So they called the Second Vatican Council.

The First Vatican Council never ended, by the way. It was ended abruptly and militarily by an invasion of Rome.

So, in a sense, the Second Vatican Council is “Part Two” of the First Vatican Council.

The Second Vatican Council occurred when I was a little boy.

1962 to 1965.

One thing to remember about it is, they did not buy the chairs for the bishops, because they thought it would only last two months, one session.

When that ended, and they realized that it was going to go on the following year, and then a third year, and then a fourth year, instead of renting the chairs, they did buy them, but it shows you the mentality.

People went into the Second Vatican Council in this context of a world that’s globalizing and of a Church which was linked to a tradition through the Latin language.

Latin was still the official language of the Church and was the official language of the Council. When bishops got up, they spoke in Latin.

The Mass that I participated in celebrating as an altar boy when I was a child was that same Latin Mass.

Everyone celebrated it.

In Germany, and in Spain, and in Africa, it was the same Mass.

That was the old Mass, the Tridentine Mass.

But the Council Fathers said, we have to update the Church.

They made two critical points.

They said (and I paraphrase):

“We’re having a Council that’s not doctrinal. It’s pastoral.

“Nothing that we do will change anything in Church doctrine. That’s all settled. We have no problems doctrinally.

“What we have is a pastoral problem of how to communicate that doctrine to the world, which has become communist, which for a while became Nazi, which has become fascist, which has become secular.

“How do we present the word of Christ to this new modern world?

“How do we update?”

This last was the famous phrase of John XXIII. His word was aggiornamento, which means bringing things up to date.

Two of the things they thought they should do, they thought, ecumenism should be central.

They said: “We have to get back together as Christians.

“We can’t confront the modern world as a bunch of separated Christians, each of us in our own corner.

“We’ll be divided, and a house divided against itself cannot stand.”

So a theme of the Council was ecumenism, which meant Protestants, Orthodox, Evangelicals, Jesus believers, somehow talk, dialogue.

Talk about what divides them.

Get back together somehow.

What are the issues that separate them?

So, already in 1964, the excommunication of the Orthodox and the Orthodox excommunication of the Catholics was rescinded, and we’ve been working now for the 42 years since to officially end the schism that originated in 1054 with the Orthodox.

We’ve had all, and your pastor here is the leader of the ecumenical dialogue for this entire area and a great expert in it, really.

And the second thing that they thought they should do was: break with the aspects of tradition that made it impossible to speak to the modern world, while keeping the essential elements of the tradition.

And they entrusted the change above all of the liturgy, the central act of worship, this Mass, they entrusted a rewriting of the Mass to a small committee headed by Annibale Bugnini, a monsignor in the Roman curia who was a career liturgist, and he created, with his committee, the texts and the order of prayers and the order of readings, which he submitted to Pope Paul VI in 1968.

And they revised it into 1969, and it was called “the new order,” the Novus Ordo Missae, the new order of the Mass.

And Paul VI, when he first attended a practice Mass, actually said, “What have you done? The mystery is gone.”

But he then went forward and approved it, in 1969, because he was “between a rock and a hard place,” as we say.

[Part 6 to follow]

https://insidethevatican.com/news/newsflash/letter-16-2025-thu-jan-30-motu-proprio-part-5/

Interested? Want to learn more about the community?
What else you may like…
Videos
Posts
Articles
ANNOUNCEMENT

I'm excited to join Dr. Robert Moynihan and his team at Inside the Vatican and Urbi et Orbi Communications! And I look forward to meeting and engaging with all of you here on Locals!

Thank you for your support and please keep us in your prayers. All for Jesus through Mary for souls! Vivat Christus Rex!

00:01:27
March 25, 2024
Navigating the Liturgy War - Livestream with Matt Gaspers

Sign up here to be notified with more information for the next Pilgrimage and Retreat with Father Murr: https://forms.gle/FTcikttdzqxYF8hD7

01:10:38
March 25, 2024
Vatican News Week in Review: Live Analysis with Iben Thranholm | Friday Wrap-Up

Sign up here to be notified with more information for the next Pilgrimage and Retreat with Father Murr: https://forms.gle/FTcikttdzqxYF8hD7

00:55:08
Live Stream at 12 noon

Dr. Moynihan is attending a press conference with the American Cardinals at 4pm Rome time. Dr. Moynihan will be live from Rome with special guests from 6pm Rome time/12 noon Eastern. Join us live for a 2 hour discussion on Pope Leo XIV

Live stream with Archbishop Cordileone

Unfortunately, this live stream has to be postponed. We will see you all for the next live stream in a couple of weeks. Have a blessed Easter.

Father Abernethy presents a Lectio Divina on the first book believed to have been printed in the New World! "The Ladder of Divine Ascent" by 6th-century monk John Climacus silhouettes the stages of spiritual life using the metaphor of a 30-rung ladder to Heaven.

post photo preview
Pope Francis Cries Out: “Immediate Ceasefire on All Fronts!”
As the Gaza war bleeds into Lebanon, the Church labors to stop further escalation

By Christopher Hart-Moynihan

“No one wants war but no one can stop it.” 

That was how the Latin Patriarch of Jerusalem, Pierbattista Pizzaballa, characterized the situation in the Holy Land recently, after nearly a year of war, in an interview with Vatican News, the official Vatican news agency. What started with a series of terrorist attacks carried out against Israel on October 7, 2023, has after 10 months spiraled into a conflict that is on the brink of expanding — some would say, has expanded — to the entire Middle East. 

The international community has largely stood by while the terrible bloodshed that broke out on October 7 has continued and grown worse. Many observers have warned that the conditions are now in place for several possible “worst-case scenarios” to play out, which would embroil the world’s major powers in a new “World War” for the 21st century. These concerns were accentuated by several recent targeted bombing attacks outside of Israel, in Lebanon and in Iran, for which Iran and Hezbollah have vowed to retaliate. As of this writing, a definitive retaliation has not yet occurred. 

Of course, as many analysts have observed, the roots of Israel’s current war with Hamas and the increasingly intensifying dispute with Hezbollah and Iran date back decades, making the current iteration of the conflict exponentially more difficult to resolve. Nonetheless, in recent weeks, various voices in the Vatican have continued to work through diplomatic channels in attempts to prevent the conflict from escalating further. 

The task of Cardinal Pizzaballa is made even more difficult by the fact that Christians on all sides of the conflict have experienced, and continue to experience, suffering and loss. In the first week of August, Israel’s northern neighbor Lebanon, which is both the seat of Hezbollah’s operations as well as the home of several sizable Christian communities — including Orthodox, and Maronite, Syriac and Melkite Catholics — saw panicked crowds pack into Beirut’s Rafic Hariri international airport as people desperately tried to leave the country before the outbreak of further hostilities. 

The panic in Lebanon was brought on by the targeted killings of a Hezbollah leader in Beirut and a Hamas leader in Tehran. Airstrikes by the Israeli Defense Forces (IDF) killed Fuad Shukr, the Hezbollah commander, on July 30 in Beirut (upper left), and Ismail Haniyeh, the leader of Hamas’ political arm (here), in Tehran on July 31. In response, Hassan Nasrallah, the longtime leader of Hezbollah, stated, “After the assassination of Haniyeh, Iran finds itself obliged to respond. After the assassination of Fuad [Shukr], Hezbollah finds itself obliged to respond.” 

As of this writing, nearing the middle of August, a military response by Iran and/or Hezbollah, of the type that would definitively usher in a wider war, has not yet occurred. However, multiple signs seem to indicate that such a response is imminent. In recent days, Russian military officials have visited Iran and the United States Navy has begun to position warships off the coast of Israel and in the Arabian Sea and the Persian Gulf, to the south of Iran. An escalated conflict could quickly entangle the two superpowers, who are already fighting a shadow war in Ukraine. Meanwhile, the U.S. State Department issued an updated travel advisory for Lebanon on July 31, advising all Americans, “Do Not Travel to Lebanon due to rising tensions between Hizballah [Hezbollah] and Israel. If you are in Lebanon, be prepared to shelter in place should the situation deteriorate.” 

The trust between Pope Francis and Latin Patriarch of Jerusalem Pierbattista Pizzaballa dates back to the beginning of the pontificate. Here, Pizzaballa whispers into the Pope’s ear on May 26, 2014, more than 10 years ago, when Pope Francis visited Israel to commemorate the 50th anniversary of the historic 1964 encounter in Jerusalem between Pope Paul VI and the Ecumenical Greek Orthodox Patriarch, Athenagoras (Photo Grzegorz Galazka)

At his August 7 General Audience, Pope Francis once again called for de-escalation. “I pray that the sincere search for peace will extinguish strife, love will overcome hatred, and revenge will be disarmed by forgiveness,” Francis said, reiterating his long-standing appeal for an end to the violence. He added, “I reiterate my appeal to all parties involved to ensure that the conflict does not spread and to immediately cease fire on all fronts, starting from Gaza where the humanitarian situation is extremely serious and unsustainable.” 

In his interview with Vatican News at the end of June, Pizzaballa alluded to the increasing risk of a wider war, stating, “The internal debate exists in Israel and also in Lebanon: no one wants war but it seems that no one can stop it, and this is the problem. Of course, if the northern front were to open, it would certainly be a tragedy, especially for Lebanon, which risks becoming another Gaza, at least in the southern part. I am not an expert in military matters, but the landscape remains very tense, always on the verge of further escalation.” Discussing the impact of the war specifically on the Christian community, he added, “Christians are not a separate people, they live what everyone else lives. We know the situation in Gaza, unfortunately, but it is also very problematic in the West Bank, especially from an economic point of view. There is a situation of paralysis, work is scarce or non-existent, and this makes the prospects of emigration increasingly attractive, unfortunately especially for Christians.” 

Amidst the chaos and uncertainty, one thing is abundantly clear: this war, thus far, is a human tragedy on a massive scale. While the eyes of the world shift towards Iran and Lebanon, ten months of Israeli efforts to eliminate Hamas have led to at least 39,965 dead and 92,294 wounded, according to U.N. estimates as of August 13. An estimated 1,139 people were killed in Israel during the Hamas-led attacks on October 7, and more than 200 were taken captive. In addition, there now exists “a full-blown famine” in the north of Gaza (according to Cindy McCain, director of the World Food Programme), while Hamas continues to be operational. In the months since the October 7 attacks, millions more have been left without water, electricity, and food. 

During a lecture he gave to the College of Europe in Natolin (located near Warsaw, Poland) in mid-May, Pizzaballa made several interesting observations about the nature of the conflict, and how it affects his leadership and actions as Patriarch. “The Latin Patriarchate of Jerusalem… has jurisdiction over Israel and Palestine, the two conflicting parties. I have Catholics who are Israelis, Catholics who are Palestinians. Some Palestinian Catholics are under the bombs and others are serving in the Army, bombing. And this brings tensions also within our church community.” 

Only for Supporters
To read the rest of this article and access other paid content, you must be a supporter
Read full Article
See More
Available on mobile and TV devices
google store google store app store app store
google store google store app tv store app tv store amazon store amazon store roku store roku store
Powered by Locals