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Letter 15, 2025, Thu, Jan 30: Top Ten 2024 1

Person of the Year: Bishop Mounir Khairallah, 72, Maronite Catholic Bishop of Batroun, Lebanon

I met Bishop Mounir Khairallah, 72, our choice for #1 Person of the Year 2024, in October in Rome.

Though he was extremely busy — as days in Rome may be filled with many meetings and encounters, until not a minute remains free — he agreed to have a cappuccino with me for 20 minutes in a little bar/cafeteria across the street from the Palazzo del Sant’Uffizio (link), where the manager, Giovanni, had become a friend of mine.

I found him a man of exceptional kindness and human warmth.

And he repeated to me the source of his exceptional message of forgiveness, as follows:

“I have personally experienced forgiveness.

“When I was five years old, someone came to our house and brutally murdered my parents.

“I have an aunt who is a nun in the Lebanese Maronite order.

“She came to our house to take us four children—the eldest was six years old, the youngest two—and took us to her monastery.

“In the church, she invited us to kneel and pray—to pray to God for mercy, for love.

“She told us: ‘Let us not pray so much for your parents; they are martyrs before God.

“‘Let us instead pray for those who killed them and seek to forgive throughout your lives.

“‘Thus you will be the children of your Father, who is in Heaven.’”

I was astonished at the simplicity, profundity, and gentleness of the man.

I am privileged to have met him, and I feel privileged to be able to introduce him also to you.

You may see him and listen to him at this video on the Vatican website.

With prayers for Bishop Mounir, for his family, for Lebanon, for the Middle East, and for our entire world, that we may find a way, through forgiveness, to peace.

—RM

Bishop Mounir Khairallah
“I carry a message of forgiveness”

At the tender age of five, Lebanese Maronite Bishop Mounir Khairallah became an orphan when his parents were brutally murdered by a Syrian farmworker.

His aunt, a nun in a monastery, took him in, along with his three young siblings. It was she who first taught him the great lesson of forgiveness.

As he recounts: “In the church, she invited us to kneel and pray—to pray to God for mercy, for love. She told us: ‘Let us not pray so much for your parents; they are martyrs before God. Let us instead pray for those who killed them and seek to forgive throughout your lives.’ “

It is a lesson that Bishop Khairallah passionately desires we all learn, especially those in the grip of hatred and violence in his beloved homeland.

“I come from a country that has been engulfed in fire and blood for 50 years now,” Bishop Khairallah said in a “testimony” at the October 2024 Synod on Synodality, to which he had been invited by Pope Francis. “In 1975, the war in Lebanon began under the pretext of a religious and confessional war, mainly between Muslims and Christians.

“Fifty years later, they have failed to understand that it is not entirely a war of confession or religion. It is a war that has been imposed upon us, in Lebanon, a ‘country-message,’ as Saint John Paul II always said; a country-message of conviviality, freedom, democracy, and life in respect of diversity.”

Bishop Khairallah was ordained in 1977 for the Maronite Catholic Eparchy in Batroun after being educated by the Capuchins and attending minor seminary in Lebanon, then studying philosophy and theology at the Pontifical Urbaniana University in Rome. He pursued his post-graduate education in France before returning to Lebanon. He became a parish pastor, a university professor and General Secretary of the Maronite Synod. In 2012, Pope Benedict made him the Eparch of Batroun.

Through all this time, Bishop Khairallah has been an apostle of forgiveness as the path to peace desired by God: “Loving our neighbor and being able to forgive the other person, especially the one who has hurt us, who persecutes us, is a grace and a gift from God.”

The plea he delivered at the Synod was addressed to both his countrymen and the whole of humanity:

“But I say to you, young Lebanese, that I have understood why forgiveness is so difficult, but it is not impossible. I understand you, but it is possible to live it if we want to be disciples of Christ, in the land of Christ. On the Cross, Jesus forgave; we are capable of forgiving. And I tell you more: all those who wage war against us, whom we consider enemies—Israelis, Palestinians, Syrians, of all nationalities—these are not enemies, why? Because those who foment war have no identity, no confession, no religion; but the others, the peoples, want peace, want to live in peace on the land of the peace of ‘Jesus Christ, King of Peace.’

“Therefore, even today, despite all that happens—50 years of blind, savage war—despite everything, we as peoples of all cultures of all confessions, want peace; we are capable of building peace.

“Let us put aside our politicians, ours and those of the world, the great powers: they make their interests at our expense. But we, as a people, do not want all this; we reject it.

“Yes, I come here to speak about forgiveness and reconciliation, while my country and my people suffer and experience the consequences of wars, conflicts, violence, vengeance, and hatred.

“We Lebanese always want to condemn hatred, vengeance, and violence. We want to build peace. We are capable of doing so. If Pope Francis has chosen forgiveness, for us and for me, it is a great message to give.

“Talking about forgiveness, when bombings strike all of Lebanon, would it be impossible? No. In all this, the population of Lebanon rejects, as always, the language of hatred and vengeance.

“‘If you love those who love you,’ says Jesus, ‘what merit do you have? Love your enemies. Pray for those who persecute you. Then you will be disciples of Christ and children of your Father.’”

https://insidethevatican.com/news/newsflash/letter-15-2025-thu-jan-30-top-ten-2024-1/

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Pope Francis Cries Out: “Immediate Ceasefire on All Fronts!”
As the Gaza war bleeds into Lebanon, the Church labors to stop further escalation

By Christopher Hart-Moynihan

“No one wants war but no one can stop it.” 

That was how the Latin Patriarch of Jerusalem, Pierbattista Pizzaballa, characterized the situation in the Holy Land recently, after nearly a year of war, in an interview with Vatican News, the official Vatican news agency. What started with a series of terrorist attacks carried out against Israel on October 7, 2023, has after 10 months spiraled into a conflict that is on the brink of expanding — some would say, has expanded — to the entire Middle East. 

The international community has largely stood by while the terrible bloodshed that broke out on October 7 has continued and grown worse. Many observers have warned that the conditions are now in place for several possible “worst-case scenarios” to play out, which would embroil the world’s major powers in a new “World War” for the 21st century. These concerns were accentuated by several recent targeted bombing attacks outside of Israel, in Lebanon and in Iran, for which Iran and Hezbollah have vowed to retaliate. As of this writing, a definitive retaliation has not yet occurred. 

Of course, as many analysts have observed, the roots of Israel’s current war with Hamas and the increasingly intensifying dispute with Hezbollah and Iran date back decades, making the current iteration of the conflict exponentially more difficult to resolve. Nonetheless, in recent weeks, various voices in the Vatican have continued to work through diplomatic channels in attempts to prevent the conflict from escalating further. 

The task of Cardinal Pizzaballa is made even more difficult by the fact that Christians on all sides of the conflict have experienced, and continue to experience, suffering and loss. In the first week of August, Israel’s northern neighbor Lebanon, which is both the seat of Hezbollah’s operations as well as the home of several sizable Christian communities — including Orthodox, and Maronite, Syriac and Melkite Catholics — saw panicked crowds pack into Beirut’s Rafic Hariri international airport as people desperately tried to leave the country before the outbreak of further hostilities. 

The panic in Lebanon was brought on by the targeted killings of a Hezbollah leader in Beirut and a Hamas leader in Tehran. Airstrikes by the Israeli Defense Forces (IDF) killed Fuad Shukr, the Hezbollah commander, on July 30 in Beirut (upper left), and Ismail Haniyeh, the leader of Hamas’ political arm (here), in Tehran on July 31. In response, Hassan Nasrallah, the longtime leader of Hezbollah, stated, “After the assassination of Haniyeh, Iran finds itself obliged to respond. After the assassination of Fuad [Shukr], Hezbollah finds itself obliged to respond.” 

As of this writing, nearing the middle of August, a military response by Iran and/or Hezbollah, of the type that would definitively usher in a wider war, has not yet occurred. However, multiple signs seem to indicate that such a response is imminent. In recent days, Russian military officials have visited Iran and the United States Navy has begun to position warships off the coast of Israel and in the Arabian Sea and the Persian Gulf, to the south of Iran. An escalated conflict could quickly entangle the two superpowers, who are already fighting a shadow war in Ukraine. Meanwhile, the U.S. State Department issued an updated travel advisory for Lebanon on July 31, advising all Americans, “Do Not Travel to Lebanon due to rising tensions between Hizballah [Hezbollah] and Israel. If you are in Lebanon, be prepared to shelter in place should the situation deteriorate.” 

The trust between Pope Francis and Latin Patriarch of Jerusalem Pierbattista Pizzaballa dates back to the beginning of the pontificate. Here, Pizzaballa whispers into the Pope’s ear on May 26, 2014, more than 10 years ago, when Pope Francis visited Israel to commemorate the 50th anniversary of the historic 1964 encounter in Jerusalem between Pope Paul VI and the Ecumenical Greek Orthodox Patriarch, Athenagoras (Photo Grzegorz Galazka)

At his August 7 General Audience, Pope Francis once again called for de-escalation. “I pray that the sincere search for peace will extinguish strife, love will overcome hatred, and revenge will be disarmed by forgiveness,” Francis said, reiterating his long-standing appeal for an end to the violence. He added, “I reiterate my appeal to all parties involved to ensure that the conflict does not spread and to immediately cease fire on all fronts, starting from Gaza where the humanitarian situation is extremely serious and unsustainable.” 

In his interview with Vatican News at the end of June, Pizzaballa alluded to the increasing risk of a wider war, stating, “The internal debate exists in Israel and also in Lebanon: no one wants war but it seems that no one can stop it, and this is the problem. Of course, if the northern front were to open, it would certainly be a tragedy, especially for Lebanon, which risks becoming another Gaza, at least in the southern part. I am not an expert in military matters, but the landscape remains very tense, always on the verge of further escalation.” Discussing the impact of the war specifically on the Christian community, he added, “Christians are not a separate people, they live what everyone else lives. We know the situation in Gaza, unfortunately, but it is also very problematic in the West Bank, especially from an economic point of view. There is a situation of paralysis, work is scarce or non-existent, and this makes the prospects of emigration increasingly attractive, unfortunately especially for Christians.” 

Amidst the chaos and uncertainty, one thing is abundantly clear: this war, thus far, is a human tragedy on a massive scale. While the eyes of the world shift towards Iran and Lebanon, ten months of Israeli efforts to eliminate Hamas have led to at least 39,965 dead and 92,294 wounded, according to U.N. estimates as of August 13. An estimated 1,139 people were killed in Israel during the Hamas-led attacks on October 7, and more than 200 were taken captive. In addition, there now exists “a full-blown famine” in the north of Gaza (according to Cindy McCain, director of the World Food Programme), while Hamas continues to be operational. In the months since the October 7 attacks, millions more have been left without water, electricity, and food. 

During a lecture he gave to the College of Europe in Natolin (located near Warsaw, Poland) in mid-May, Pizzaballa made several interesting observations about the nature of the conflict, and how it affects his leadership and actions as Patriarch. “The Latin Patriarchate of Jerusalem… has jurisdiction over Israel and Palestine, the two conflicting parties. I have Catholics who are Israelis, Catholics who are Palestinians. Some Palestinian Catholics are under the bombs and others are serving in the Army, bombing. And this brings tensions also within our church community.” 

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