Urbi et Orbi Communications
Spirituality/Belief • News • Travel
What is happening in the Catholic Church? Veteran Vaticanist Robert Moynihan and other Catholic luminaries bring you fascinating, unbiased interviews and thoughtful discussion.
Interested? Want to learn more about the community?
Letter 8, 2025, Monday, January 27: Motu Proprio: Why the Latin Mass? Why Now? Part 1

Almost 18 years ago, on August 17, 2007, I gave a talk at a church in California, St. Cecilia Church in Tustin, near Los Angeles, on the decision of Pope Benedict XXVI to issue on July 7, 2007, his motu proprio Summorum Pontificum, granting wider use of the old liturgy throughout the world.

The motu proprio had been published just 5 weeks before.

So, at that time, in August 2007, it was entirely in keeping with the wishes of Rome, and of the Pope, to receive and to accept and to praise and to embrace that document.

Pope Benedict had encouraged me to try to explain his intent in the pages of my magazine, Inside the Vatican, and in any talks I gave.

So I felt “authorized” to try to give my interpretation of what he had done, and why, when I gave my first and only talk on the subject, in August 2007.

I spoke without notes, and went on for about an hour. (It was recorded by Terry Barber of St. Joseph Radio — thank you, Terry!)

Even as I gave the talk, I felt it was reasonably effective, but later people told me it was the best talk that I had ever given.

I did speak from my heart, and from my memories as a child, and from my studies as a historian, and from my many conversations with Pope Benedict, in the 1980s and 1990s, when he was still Cardinal Ratzinger.

I tried to be clear, and fair, and reasonable, and faithful, to what I had lived and learned during those decades about the Catholic Mass.

Later, people came up to me and told me that my talk had moved them and instructed them, and they thanked me.

I put the talk onto a CD which was entitled Motu Proprio: Why the Latin Mass? Why Now? (To order a copy, please quick here)

Now, almost 18 years have passed by, and the attitude of Rome, and perhaps also of the Catholic faithful in general, has changed over these nearly two decades. Indeed, in Rome, the current pontiff seems intent on restricting the celebration of the old Mass, for reasons he has set forth in two documents and in several interviews. (see this link from seven months ago).

During December, one month ago, an old friend and reader of the magazine told me that my talk had influenced him deeply, and that he had taken to listening to the talk on his car CD player (I realize that many cars no longer have CD players!) while driving on long trips. “It is a great talk,” he told me. “I may have listed to it 12 times or more by now. I always find something new in it. Why don’t you share it again, make it available again?”

So I decided to publish that talk here, and to make the CD available again. I will also soon be posting a downloadable audio file.

I note again that, when this talk was give, in 2007, it was given in an attempt to explain and defend the reasoning of Pope Benedict, who had acted just 5 weeks before.

The talk was therefore intended to offer my full support to the reigning pontiff, and to explain why he had taken the decision that he took.

—RM


St Cecilia Church, Tustin, California – August 17, 2007

By Dr. Robert Moynihan

Part 1

My subject tonight is Pope Benedict XVI’s Motu Proprio Summorum Pontificum, issued by the Pope on a day that is easy to remember because it was the 7th day of the 7th month of the 7th year of the 3rd millennium.

If we shorten it, we have 7 7 7. July 7th, 2007.

People have asked, was that date intentional?

I don’t know the answer. But certainly, when, a few days or weeks before it was decided that the letter would be released, it was intentional — that it would be released before the beginning of summer, in this year, the seventh year, and in the seventh month, and on the seventh day, which is certainly not the sixth month, or the sixth day, or the sixth year.

So we have something very auspicious, which is, in its fundamental nature, the culmination of the thinking and praying of Pope Benedict for the two years and three months or so that he had been Pope when he published it.

And really for the 25 years that he’d been a Cardinal and for the entire period of the post-Council where he had reflected on what Vatican II meant and what the new Mass was and how that had affected the Church and how the Church could recover a sense of the sacred, a sense of the presence of God that in some way appeared to have slipped away in some places, in some churches, in some liturgies.

And he’d written about this repeatedly.

He had spoken about this in lectures, he had talked about this in interviews, and he was opposed in this decision by many people in the Church who thought this decision, too, would cause confusion, would not restore a sense of Church identity and of understanding of what the liturgy is about, but would actually confuse things further.

So part of my goal is to explain how this does overcome some of the confusion that we’ve experienced, really, since the Second Vatican Council.

First of all, we have to understand what the liturgy is.

The liturgy is essentially the work of God.

In fact, people who are liturgists speak of the Mass as Opus Dei, the work of God.

The liturgy is a series of actions, words, gestures, which create an intersection of this world with the eternal world, of the present with the eternal.

T. S. Eliot used the phrase, the intersection of time with the timeless.

The power of the liturgy is the power of touching the timeless.

Or being in the presence of God.

The liturgy was written and spoken and acted by Jesus Christ himself.

The first author of the Mass is Jesus Christ.

The first Mass, we really can say, occurred on Holy Thursday.

Jesus exchanges the bread and wine with his disciples, but the Mass condenses and brings together also the events of the following day, Good Friday, the sacrifice on the cross, and Easter Sunday, the resurrection and the continuing presence in the Church of the risen Christ.

And it also brings in what happened in the New Testament, when the two disciples on the road to Emmaus met a stranger on the road.

This is described in the Acts of the Apostles, and they talked with this stranger. He explained to them how all the things in the scriptures referred to Jesus, how they were fulfilled in Jesus.

And then they don’t recognize Him, and they get to the village of Emmaus, and they sit down with Him to break bread with Him. And the moment that He broke the bread, something was lifted from their eyes. They recognized it was the Lord. It was Jesus.

And this is why, even today, we say, in the breaking of the bread, the disciples of Christ recognize Him.

The Mass was the putting together of the Passover meal of Holy Thursday, which was Jewish, which was a celebration of the Passover of the Jewish people from Israel from Egypt over the Red Sea into Sinai from slavery into freedom, with the arrest that Thursday evening and the crucifixion the next day of Jesus.

The Church, which is the mystical body of Christ, the Church is only one thing: it is the continuation in time and in history of Jesus Christ himself.

This is the mystical reality that we all share, and communion, when we share the body and blood of Christ, makes us members of this community.

[Part 2 to follow]

https://insidethevatican.com/news/newsflash/letter-8-2025-mon-jan-27-motu-proprio-part-1/

Interested? Want to learn more about the community?
What else you may like…
Videos
Posts
Articles
ANNOUNCEMENT

I'm excited to join Dr. Robert Moynihan and his team at Inside the Vatican and Urbi et Orbi Communications! And I look forward to meeting and engaging with all of you here on Locals!

Thank you for your support and please keep us in your prayers. All for Jesus through Mary for souls! Vivat Christus Rex!

00:01:27
March 25, 2024
Navigating the Liturgy War - Livestream with Matt Gaspers

Sign up here to be notified with more information for the next Pilgrimage and Retreat with Father Murr: https://forms.gle/FTcikttdzqxYF8hD7

01:10:38
March 25, 2024
Vatican News Week in Review: Live Analysis with Iben Thranholm | Friday Wrap-Up

Sign up here to be notified with more information for the next Pilgrimage and Retreat with Father Murr: https://forms.gle/FTcikttdzqxYF8hD7

00:55:08
Live Stream at 12 noon

Dr. Moynihan is attending a press conference with the American Cardinals at 4pm Rome time. Dr. Moynihan will be live from Rome with special guests from 6pm Rome time/12 noon Eastern. Join us live for a 2 hour discussion on Pope Leo XIV

Live stream with Archbishop Cordileone

Unfortunately, this live stream has to be postponed. We will see you all for the next live stream in a couple of weeks. Have a blessed Easter.

Father Abernethy presents a Lectio Divina on the first book believed to have been printed in the New World! "The Ladder of Divine Ascent" by 6th-century monk John Climacus silhouettes the stages of spiritual life using the metaphor of a 30-rung ladder to Heaven.

post photo preview
Pope Francis Cries Out: “Immediate Ceasefire on All Fronts!”
As the Gaza war bleeds into Lebanon, the Church labors to stop further escalation

By Christopher Hart-Moynihan

“No one wants war but no one can stop it.” 

That was how the Latin Patriarch of Jerusalem, Pierbattista Pizzaballa, characterized the situation in the Holy Land recently, after nearly a year of war, in an interview with Vatican News, the official Vatican news agency. What started with a series of terrorist attacks carried out against Israel on October 7, 2023, has after 10 months spiraled into a conflict that is on the brink of expanding — some would say, has expanded — to the entire Middle East. 

The international community has largely stood by while the terrible bloodshed that broke out on October 7 has continued and grown worse. Many observers have warned that the conditions are now in place for several possible “worst-case scenarios” to play out, which would embroil the world’s major powers in a new “World War” for the 21st century. These concerns were accentuated by several recent targeted bombing attacks outside of Israel, in Lebanon and in Iran, for which Iran and Hezbollah have vowed to retaliate. As of this writing, a definitive retaliation has not yet occurred. 

Of course, as many analysts have observed, the roots of Israel’s current war with Hamas and the increasingly intensifying dispute with Hezbollah and Iran date back decades, making the current iteration of the conflict exponentially more difficult to resolve. Nonetheless, in recent weeks, various voices in the Vatican have continued to work through diplomatic channels in attempts to prevent the conflict from escalating further. 

The task of Cardinal Pizzaballa is made even more difficult by the fact that Christians on all sides of the conflict have experienced, and continue to experience, suffering and loss. In the first week of August, Israel’s northern neighbor Lebanon, which is both the seat of Hezbollah’s operations as well as the home of several sizable Christian communities — including Orthodox, and Maronite, Syriac and Melkite Catholics — saw panicked crowds pack into Beirut’s Rafic Hariri international airport as people desperately tried to leave the country before the outbreak of further hostilities. 

The panic in Lebanon was brought on by the targeted killings of a Hezbollah leader in Beirut and a Hamas leader in Tehran. Airstrikes by the Israeli Defense Forces (IDF) killed Fuad Shukr, the Hezbollah commander, on July 30 in Beirut (upper left), and Ismail Haniyeh, the leader of Hamas’ political arm (here), in Tehran on July 31. In response, Hassan Nasrallah, the longtime leader of Hezbollah, stated, “After the assassination of Haniyeh, Iran finds itself obliged to respond. After the assassination of Fuad [Shukr], Hezbollah finds itself obliged to respond.” 

As of this writing, nearing the middle of August, a military response by Iran and/or Hezbollah, of the type that would definitively usher in a wider war, has not yet occurred. However, multiple signs seem to indicate that such a response is imminent. In recent days, Russian military officials have visited Iran and the United States Navy has begun to position warships off the coast of Israel and in the Arabian Sea and the Persian Gulf, to the south of Iran. An escalated conflict could quickly entangle the two superpowers, who are already fighting a shadow war in Ukraine. Meanwhile, the U.S. State Department issued an updated travel advisory for Lebanon on July 31, advising all Americans, “Do Not Travel to Lebanon due to rising tensions between Hizballah [Hezbollah] and Israel. If you are in Lebanon, be prepared to shelter in place should the situation deteriorate.” 

The trust between Pope Francis and Latin Patriarch of Jerusalem Pierbattista Pizzaballa dates back to the beginning of the pontificate. Here, Pizzaballa whispers into the Pope’s ear on May 26, 2014, more than 10 years ago, when Pope Francis visited Israel to commemorate the 50th anniversary of the historic 1964 encounter in Jerusalem between Pope Paul VI and the Ecumenical Greek Orthodox Patriarch, Athenagoras (Photo Grzegorz Galazka)

At his August 7 General Audience, Pope Francis once again called for de-escalation. “I pray that the sincere search for peace will extinguish strife, love will overcome hatred, and revenge will be disarmed by forgiveness,” Francis said, reiterating his long-standing appeal for an end to the violence. He added, “I reiterate my appeal to all parties involved to ensure that the conflict does not spread and to immediately cease fire on all fronts, starting from Gaza where the humanitarian situation is extremely serious and unsustainable.” 

In his interview with Vatican News at the end of June, Pizzaballa alluded to the increasing risk of a wider war, stating, “The internal debate exists in Israel and also in Lebanon: no one wants war but it seems that no one can stop it, and this is the problem. Of course, if the northern front were to open, it would certainly be a tragedy, especially for Lebanon, which risks becoming another Gaza, at least in the southern part. I am not an expert in military matters, but the landscape remains very tense, always on the verge of further escalation.” Discussing the impact of the war specifically on the Christian community, he added, “Christians are not a separate people, they live what everyone else lives. We know the situation in Gaza, unfortunately, but it is also very problematic in the West Bank, especially from an economic point of view. There is a situation of paralysis, work is scarce or non-existent, and this makes the prospects of emigration increasingly attractive, unfortunately especially for Christians.” 

Amidst the chaos and uncertainty, one thing is abundantly clear: this war, thus far, is a human tragedy on a massive scale. While the eyes of the world shift towards Iran and Lebanon, ten months of Israeli efforts to eliminate Hamas have led to at least 39,965 dead and 92,294 wounded, according to U.N. estimates as of August 13. An estimated 1,139 people were killed in Israel during the Hamas-led attacks on October 7, and more than 200 were taken captive. In addition, there now exists “a full-blown famine” in the north of Gaza (according to Cindy McCain, director of the World Food Programme), while Hamas continues to be operational. In the months since the October 7 attacks, millions more have been left without water, electricity, and food. 

During a lecture he gave to the College of Europe in Natolin (located near Warsaw, Poland) in mid-May, Pizzaballa made several interesting observations about the nature of the conflict, and how it affects his leadership and actions as Patriarch. “The Latin Patriarchate of Jerusalem… has jurisdiction over Israel and Palestine, the two conflicting parties. I have Catholics who are Israelis, Catholics who are Palestinians. Some Palestinian Catholics are under the bombs and others are serving in the Army, bombing. And this brings tensions also within our church community.” 

Only for Supporters
To read the rest of this article and access other paid content, you must be a supporter
Read full Article
See More
Available on mobile and TV devices
google store google store app store app store
google store google store app tv store app tv store amazon store amazon store roku store roku store
Powered by Locals