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Letter 66, 2024, Mon, Dec 2: Liturgy

It is just before midnight in Rome, so, still December 2.

Since it is going to be “Giving Tuesday” in America tomorrow, I thought I would wait until just after midnight Rome time — when it will become Tuesday for us here — to ask readers to consider making a gift to support these letters and all of the work that we do.

Earlier today, I attended the funeral Mass for Paolo Bruni, the father of the head of the Vatican Press office, Matteo Bruni, in the church of Santa Maria in Trastevere. A large number of journalists who cover the Vatican were present. The loss of one’s father is always a deep sorrow. So we think of our own fathers, and pray for the soul of Paolo Bruni, and for all the family he leaves behind. May he rest in peace, and may eternal light shine upon him.


This afternoon’s Mass was a liturgy, a public ceremony of prayer and worship of God. But what is a liturgy, really?

Essentially, liturgy is the highest activity of man, and that activity is to love (worship, adore) God, and in doing so, to fulfill the first commandment.

As Jesus said: “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment.” (Matthew 22:37-39)

The final object of liturgy is to praise and thank God for being God, worthy of praise and worship.

For Christians, Christ is the Son of God, one in substance with the Father, and the Christian liturgy is thus the worship and the praise of Christ.

But which liturgy is the most perfect expression of this worship and praise of Christ?

Joseph Ratzinger writes in his The Spirit of the Liturgy that not only does God NOT desire the sacrifice of “burnt offerings” but, in fact, actually wishes for … our hearts…

He wishes for our hearts to be offered to Him.

The sacrifice he desires is that we turn from ourselves toward others, that is, that we love our neighbor.

The sacrifice is that we act with perfect justice, perfect charity, perfect forgiveness.

That is, because we love God for his perfect goodness and holiness, we act with justice toward our neighbor, and in DOING THIS… in doing this “in memory of Me”… in doing this, in being just, in loving mercy… we are in fact, in a profoundly real way, celebrating a liturgy… offering a sacrifice that is pleasing to God.

That is what Ratzinger says in one place. I will go back to the book and write more on this later.

In the meantime, I went to look up some quotations from Pope Benedict XVI on the nature and meaning of the liturgy, and found this collection, from two and a half years ago, which I am sending below. (link) —RM

Tuesday, April 19, 2022

Best Quotes on the Liturgy by Joseph Ratzinger / Benedict XVI

(Peter Kwasniewski)

Today is the anniversary of Joseph Ratzinger’s elevation to the papacy in 2005. He will surely be remembered for many things (the Regensburg address and the Ordinariate for former Anglicans among them), but there is no doubt that his work as the theologian who restored to liturgy its centrality in theological discourse and debate, and as the pope who gave a mighty impetus to the recovery of tradition, will stand out most prominently as his legacy.

Although online one can find a smattering of relevant quotes by Ratzinger, no one has collected all the most famous quotes in one place; and that has been our goal here. Moreover, their chronological order gives a fascinating insight into both the consistency and the development of his ideas.

It is all too easy to find fault with Benedict XVI for having abdicated the papacy; for seeming to do too little to clean up the corruption in the Vatican, which has only ramified and hardened since his departure; for creating the circumstances in which, humanly and temporarily, much of his legacy has been undone. I share the sorrow and the sense of abandonment.

However, let us also be rigorously fair. Without Ratzinger as head of the CDF under John Paul II; without his copious, inspiring, and still valuable writings on the liturgy; and without his initiatives as pope to liberate the Latin rite, the Church would be in a far worse situation today than it is, and, what is more, the movement for the restoration of traditional liturgy would not be a global phenomenon embracing millions. If the defense of tradition eventually prevails, as it surely must, one of the few great figures who will need to be mentioned as an element of its victory is surely he.

Father Joseph Ratzinger

Letter to Prof. Wolfgang Waldstein, 1976

The problem of the new Missal lies in its abandonment of a historical process that was always continual, before and after St. Pius V, and in the creation of a completely new book, although it was compiled of old material, the publication of which was accompanied by a prohibition of all that came before it, which, besides, is unheard of in the history of both law and liturgy. And I can say with certainty, based on my knowledge of the conciliar debates and my repeated reading of the speeches made by the Council Fathers, that this does not correspond to the intentions of the Second Vatican Council. (Wolfgang Waldstein, “Zum motuproprio Summorum Pontificum”, in Una Voce Korrespondenz 38/3 [2008], 201–214)

Joseph Cardinal Ratzinger

The Feast of Faith: Approaches to a Theology of the Liturgy (1986)

As “feast”, liturgy goes beyond the realm of what can be made and manipulated; it introduces us into the realm of given, living reality, which communicates itself to us. That is why, at all times and in all religions, the fundamental law of liturgy has been the law of organic growth within the universality of the common tradition. Even in the huge transition from the Old to the New Testament, this rule was not breached, the continuity of liturgical development was not interrupted. … Neither the apostles nor their successors “made” a Christian liturgy; it grew organically as a result of the Christian reading of the Jewish inheritance, fashioning its own form as it did so. (pp. 66-67)

In part it is simply a fact that the Council was pushed aside. For instance, it had said that the language of the Latin Rite was to remain Latin, although suitable scope might be given to the vernacular. Today we might ask: Is there a Latin Rite at all any more? Certainly there is no awareness of it. (p. 84)

Even the official new books, which are excellent in many ways, occasionally show far too many signs of being drawn up by academics and reinforce the notion that a liturgical book can be “made” like any other book. In this connection I would like to make a brief reference to the so-called Tridentine Liturgy. In fact there is no such thing as a Tridentine liturgy, and until 1965 the phrase would have meant nothing to anyone. The Council of Trent did not “make” a liturgy. Strictly speaking, there is no such thing, either, as the Missal of Pius V. The Missal which appeared in 1570 by order of Pius V differed only in tiny details from the first printed edition of the Roman Missal of about a hundred years earlier. Basically the reform of Pius V was only concerned with eliminating certain late medieval accretions and the various mistakes and misprints which had crept in. Thus, again, it prescribed the Missal of the City of Rome, which had remained largely free of these blemishes, for the whole Church. (p. 85)

The Missal can no more be mummified than the Church herself. Yet, with all its advantages, the new Missal was published as if it were a book put together by professors, not a phase in a continual growth process. Such a thing has never happened before. It is absolutely contrary to the laws of liturgical growth, and it has resulted in the nonsensical notion that Trent and Pius V had “produced” a Missal four hundred years ago. The Catholic liturgy was thus reduced to the level of a mere product of modern times. This loss of perspective is really disturbing. Although very few of those who express their uneasiness have a clear picture of these interrelated factors, there is an instinctive grasp of the fact that liturgy cannot be the result of Church regulations, let alone professional erudition, but, to be true to itself, must be the fruit of the Church’s life and vitality. (pp. 86-87)

Continue reading here: https://insidethevatican.com/news/newsflash/letter-66-2024-mon-dec-2-liturgy/

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Pope Francis Cries Out: “Immediate Ceasefire on All Fronts!”
As the Gaza war bleeds into Lebanon, the Church labors to stop further escalation

By Christopher Hart-Moynihan

“No one wants war but no one can stop it.” 

That was how the Latin Patriarch of Jerusalem, Pierbattista Pizzaballa, characterized the situation in the Holy Land recently, after nearly a year of war, in an interview with Vatican News, the official Vatican news agency. What started with a series of terrorist attacks carried out against Israel on October 7, 2023, has after 10 months spiraled into a conflict that is on the brink of expanding — some would say, has expanded — to the entire Middle East. 

The international community has largely stood by while the terrible bloodshed that broke out on October 7 has continued and grown worse. Many observers have warned that the conditions are now in place for several possible “worst-case scenarios” to play out, which would embroil the world’s major powers in a new “World War” for the 21st century. These concerns were accentuated by several recent targeted bombing attacks outside of Israel, in Lebanon and in Iran, for which Iran and Hezbollah have vowed to retaliate. As of this writing, a definitive retaliation has not yet occurred. 

Of course, as many analysts have observed, the roots of Israel’s current war with Hamas and the increasingly intensifying dispute with Hezbollah and Iran date back decades, making the current iteration of the conflict exponentially more difficult to resolve. Nonetheless, in recent weeks, various voices in the Vatican have continued to work through diplomatic channels in attempts to prevent the conflict from escalating further. 

The task of Cardinal Pizzaballa is made even more difficult by the fact that Christians on all sides of the conflict have experienced, and continue to experience, suffering and loss. In the first week of August, Israel’s northern neighbor Lebanon, which is both the seat of Hezbollah’s operations as well as the home of several sizable Christian communities — including Orthodox, and Maronite, Syriac and Melkite Catholics — saw panicked crowds pack into Beirut’s Rafic Hariri international airport as people desperately tried to leave the country before the outbreak of further hostilities. 

The panic in Lebanon was brought on by the targeted killings of a Hezbollah leader in Beirut and a Hamas leader in Tehran. Airstrikes by the Israeli Defense Forces (IDF) killed Fuad Shukr, the Hezbollah commander, on July 30 in Beirut (upper left), and Ismail Haniyeh, the leader of Hamas’ political arm (here), in Tehran on July 31. In response, Hassan Nasrallah, the longtime leader of Hezbollah, stated, “After the assassination of Haniyeh, Iran finds itself obliged to respond. After the assassination of Fuad [Shukr], Hezbollah finds itself obliged to respond.” 

As of this writing, nearing the middle of August, a military response by Iran and/or Hezbollah, of the type that would definitively usher in a wider war, has not yet occurred. However, multiple signs seem to indicate that such a response is imminent. In recent days, Russian military officials have visited Iran and the United States Navy has begun to position warships off the coast of Israel and in the Arabian Sea and the Persian Gulf, to the south of Iran. An escalated conflict could quickly entangle the two superpowers, who are already fighting a shadow war in Ukraine. Meanwhile, the U.S. State Department issued an updated travel advisory for Lebanon on July 31, advising all Americans, “Do Not Travel to Lebanon due to rising tensions between Hizballah [Hezbollah] and Israel. If you are in Lebanon, be prepared to shelter in place should the situation deteriorate.” 

The trust between Pope Francis and Latin Patriarch of Jerusalem Pierbattista Pizzaballa dates back to the beginning of the pontificate. Here, Pizzaballa whispers into the Pope’s ear on May 26, 2014, more than 10 years ago, when Pope Francis visited Israel to commemorate the 50th anniversary of the historic 1964 encounter in Jerusalem between Pope Paul VI and the Ecumenical Greek Orthodox Patriarch, Athenagoras (Photo Grzegorz Galazka)

At his August 7 General Audience, Pope Francis once again called for de-escalation. “I pray that the sincere search for peace will extinguish strife, love will overcome hatred, and revenge will be disarmed by forgiveness,” Francis said, reiterating his long-standing appeal for an end to the violence. He added, “I reiterate my appeal to all parties involved to ensure that the conflict does not spread and to immediately cease fire on all fronts, starting from Gaza where the humanitarian situation is extremely serious and unsustainable.” 

In his interview with Vatican News at the end of June, Pizzaballa alluded to the increasing risk of a wider war, stating, “The internal debate exists in Israel and also in Lebanon: no one wants war but it seems that no one can stop it, and this is the problem. Of course, if the northern front were to open, it would certainly be a tragedy, especially for Lebanon, which risks becoming another Gaza, at least in the southern part. I am not an expert in military matters, but the landscape remains very tense, always on the verge of further escalation.” Discussing the impact of the war specifically on the Christian community, he added, “Christians are not a separate people, they live what everyone else lives. We know the situation in Gaza, unfortunately, but it is also very problematic in the West Bank, especially from an economic point of view. There is a situation of paralysis, work is scarce or non-existent, and this makes the prospects of emigration increasingly attractive, unfortunately especially for Christians.” 

Amidst the chaos and uncertainty, one thing is abundantly clear: this war, thus far, is a human tragedy on a massive scale. While the eyes of the world shift towards Iran and Lebanon, ten months of Israeli efforts to eliminate Hamas have led to at least 39,965 dead and 92,294 wounded, according to U.N. estimates as of August 13. An estimated 1,139 people were killed in Israel during the Hamas-led attacks on October 7, and more than 200 were taken captive. In addition, there now exists “a full-blown famine” in the north of Gaza (according to Cindy McCain, director of the World Food Programme), while Hamas continues to be operational. In the months since the October 7 attacks, millions more have been left without water, electricity, and food. 

During a lecture he gave to the College of Europe in Natolin (located near Warsaw, Poland) in mid-May, Pizzaballa made several interesting observations about the nature of the conflict, and how it affects his leadership and actions as Patriarch. “The Latin Patriarchate of Jerusalem… has jurisdiction over Israel and Palestine, the two conflicting parties. I have Catholics who are Israelis, Catholics who are Palestinians. Some Palestinian Catholics are under the bombs and others are serving in the Army, bombing. And this brings tensions also within our church community.” 

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