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Letter 51, 2024, Mon, Nov 18: Holy Year 1950

Pius XII and the Holy Year of 1950

The Jubilee of 1950 was of great importance for the pontificate of Pius XII.

In a similar way, the upcoming Jubilee of 2025 could be of great importance for the pontificate of Pope Francis.

Five years after the end of World War II (1939-1945), the Jubilee of 1950 represented the real conclusion of the conflict for Pope Pacelli. (Pius XII‘s name before he was Pope was Eugenio Pacelli.)

And, now 1,000 days (soon becoming three full years) after the start of the Ukraine-Russia war in February 2022, and 13 months after the outbreak of the conflict between Hamas and the Israeli government in the Holy Land on October 7 last year, the Jubilee of 2025 could occur during or following a peaceful conclusion of both conflicts — if, following the election of Donald Trump, and with good will from many on all sides, a way may be found, at last, to end the violence, stop the killing, and build a future of peace.

In 1950, the people who had been forced to fight each other for more than five years on the battlefields of Europe and in other far-flung regions, were called to Rome to pray together and forgive each other.

The 1950 Jubilee also provided an opportunity to affirm a true “culture of peace” during the first stage of the Cold War.

The hope was that the invitation to Rome could also foster the return to the Church of those who professed and propagated communism, after the decree of excommunication issued against all Catholics who voted for the Communist Party in Italy’s elections, by the Holy See’s Sant’Uffizio in 1949.

The University of Notre Dame in Rome last week sponsored a very informative conference which illustrated, in a striking way, the role of the Roman Curia and the Vatican Institutions in the implementation of the initiatives planned for the 1950 Holy Year.

My colleague Anna Artymiak also attended the Notre Dame conference and reported these following paragraphs:

Pius XII and the Holy Year of 1950

By Anna Artymiak

November 14, 2024

Andrea Tornielli, editorial director of the Dicastery for Communication, said that Pius XII wished to give back to the faithful after their strong support of the Church during the war, so he decided to improve the Vatican Radio, buying new radio transmitters to strengthen the signal. He added a number of new languages to the Vatican Radio service, bringing it up to 25 languages, among which was Chinese. Russian was already among the languages of the Vatican Radio. Short programs in all 25 languages were transmitted one by one. Additionally, in occasion of the Holy Year, there was launched a French edition of L’Osservatore Romano, the Vatican daily, which had been published only in Italian.

Significant works were done in St. Peter’s Basilica in the lead-up to the Jubilee, among which the most significant was finding of the tomb of St. Peter’s in the lowest part of the Basilica. This discovery confirmed the ancient belief that St. Peter was buried here. The Pope personally was interested in the works of St. Peter’s Basilica. Almost nobody knows that Eugenio Pacelli was an archpresbyter of the Basilica in the years 1930-1939. He gave all his heart to undertake many works to this unique Basilica. The most important work was the excavation below the Vatican Grottos which led to Peter’s tomb and discovery of the ancient cemetery. But not only.

Also thanks to Pius XII, changes were made to the three huge entrance doors of the basilica, including the Holy Door. During the conference, Lorenzo Planzi of the University of Fribourg in Switzerland said that the Holy Door was “a Swiss gift to the Pope.” The door was given in 1949, sculpted by Vico Consorti who also sculpted the doors of the Duomo in Siena. The Bishop of Basel was thankful to Pius for his work as a mediator for peace, and, by means of Father Ludwig Kaas, gave a donation to pay for the Holy Door for 1950: 20,000 Swiss francs. The Swiss faithful were grateful to the Pope for canonizing St Nikolau — Bruder Klaus — a saint in 1947.

[End, paragraphs from Anna Artymiak]

The conference speakers also illustrated the cooperation of many governments, and the grass-roots participation of thousands of pilgrims from Western European states and the Americas, in the great event.

Finally, the conference speakers illustrated the hostile reaction of USSR and Soviet Bloc countries to the Jubilee, and yet, how the participation by the Catholic faithful of those countries in the Holy Year was realized, despite the prohibitions and limitations imposed by the communist governments.

The University of Notre Dame and its staff in Rome on Via Ostilia 15 (not far from the Colosseum, link), are to be congratulated for pulling together so many top-level Vatican and other speakers on the 1950 Jubilee Year. —RM

A Time Magazine Report from June, 1949
This is how Time magazine reported the lead-up to the Holy Year of 1950 in Rome.

It seems “quaint” in some way, to see how the news magazine, Time, spoke of the Jubilee of 1950 — now 75 years ago — when ocean-going ships were the main carriers of pilgrims, and airplane traffic was only just beginning…

Religion: The Holy Year

June 6, 1949

Time magazine

Pope Pius XII’s step was springy and he mounted his throne with more than usual vigor. To thin, 87-year-old Msgr. Alfonso Carinci, Deacon of Protonotaries, he handed a brilliantly illuminated parchment manuscript—the papal bull* which proclaimed 1950 a Holy Year of pilgrimage to Rome. Then, with his face almost constantly lighted by smiles, he spoke to the mauve-robed Apostolic Protonotaries assembled before him, in the most optimistic terms he had used since before war’s end.

“Let our humble thanks go to divine Providence, which, after formidable events which shattered the earth during the second world conflict and in postwar years, has granted humanity some improvement in general conditions.”

Thus in Rome last week, the Holy Year of 1950 was officially proclaimed. The tradition is 650 years old. Originally planned to take place every 100 years, the intervals were shortened first to 50, finally to 25 years—though popes may declare a special Holy Year at any time, as Pius XI did in 1933 to commemorate the 1900th anniversary of the Crucifixion.

The Holy Year will begin next Christmas Eve. All through 1950, Roman Catholic pilgrims from every corner of the world will journey to Rome, hoping thereby to earn a plenary indulgence (remission of temporal punishment for forgiven sins). Authorities expect at least a million pilgrim visitors to Rome.

To help house the throng, a large hostel is being built near the Vatican, and others on the city’s outskirts. The Men’s International Association for Catholic Action has set up a nonprofit organization called Felix Roma, to arrange tours allowing each pilgrim ten days in Italy (seven in Rome and three on sightseeing side trips) which are planned down to the last menu. To handle transportation, Felix Roma has chartered seven ships and three Constellation airliners. The overall price from the U.S. (including a $1,500 insurance policy): $648 by sea and $798 by air. Catholics get first call on accommodations, must present a card from their parishes certifying their church membership.

But in last week’s papal bull, Pius XII warned his people not to plan the trip as a junket. “These pilgrimages,” he wrote, “must not be made with the attitude of those who travel for pleasure, but with the spirit of piety which animated the faithful of past centuries, who, overcoming obstacles of all kinds, often afoot, came to Rome to wash away their sins with tears of sorrow and to implore of God peace and forgiveness.”

*From the Latin bulla (seal); an important papal letter certified with a leaden seal.

[End, Time magazine article from 1949]

Upcoming lecture on the Round-up of Rome’s Jews in 1943
Next week, on Tuesday, November 26 — just two days before Thanskgiving — there will be a very important lecture by Dr. Mara Josi, the “Modern Roads to Rome Lecture” entitled: “Literary Echoes. The Round-up and Deportation of the Jews of Rome.” The round-up of Rome’s Jews occurred on the morning of October 16, 1943.

The Notre Dame University website (link) reads:

As part of the Modern Roads to Rome series, the Notre Dame Center for Italian Studies and Notre Dame Rome are pleased to invite you to a lecture led by Dr. Mara Josi.

Mara Josi is an Assistant Professor at University College Dublin. She completed her PhD at the University of Cambridge (UK) and held Postdoctoral positions at University College Dublin and Ghent University, as well as a lectureship at the University of Manchester. Mara’s work reflects her interest in innovative research methodologies and cultural approaches to the study of literature. She has been setting up interdisciplinary frameworks which merge notions of Holocaust and cultural memory studies with literary and trauma theory. Her first book, Rome, 16 October 1943. History, Memory, Literature (2023), was awarded the Premio Internazionale Ennio Flaiano for scholars of Italy and Italian studies.

A Time Magazine Report from June, 1949
This is how Time magazine reported the lead-up to the Holy Year of 1950 in Rome.

It seems “quaint” in some way, to see how the news magazine, Time, spoke of the Jubilee of 1950 — now 75 years ago — when ocean-going ships were the main carriers of pilgrims, and airplane traffic was only just beginning…

Religion: The Holy Year

June 6, 1949

Time magazine

Pope Pius XII’s step was springy and he mounted his throne with more than usual vigor. To thin, 87-year-old Msgr. Alfonso Carinci, Deacon of Protonotaries, he handed a brilliantly illuminated parchment manuscript—the papal bull* which proclaimed 1950 a Holy Year of pilgrimage to Rome. Then, with his face almost constantly lighted by smiles, he spoke to the mauve-robed Apostolic Protonotaries assembled before him, in the most optimistic terms he had used since before war’s end.

“Let our humble thanks go to divine Providence, which, after formidable events which shattered the earth during the second world conflict and in postwar years, has granted humanity some improvement in general conditions.”

Thus in Rome last week, the Holy Year of 1950 was officially proclaimed. The tradition is 650 years old. Originally planned to take place every 100 years, the intervals were shortened first to 50, finally to 25 years—though popes may declare a special Holy Year at any time, as Pius XI did in 1933 to commemorate the 1900th anniversary of the Crucifixion.

The Holy Year will begin next Christmas Eve. All through 1950, Roman Catholic pilgrims from every corner of the world will journey to Rome, hoping thereby to earn a plenary indulgence (remission of temporal punishment for forgiven sins). Authorities expect at least a million pilgrim visitors to Rome.

To help house the throng, a large hostel is being built near the Vatican, and others on the city’s outskirts. The Men’s International Association for Catholic Action has set up a nonprofit organization called Felix Roma, to arrange tours allowing each pilgrim ten days in Italy (seven in Rome and three on sightseeing side trips) which are planned down to the last menu. To handle transportation, Felix Roma has chartered seven ships and three Constellation airliners. The overall price from the U.S. (including a $1,500 insurance policy): $648 by sea and $798 by air. Catholics get first call on accommodations, must present a card from their parishes certifying their church membership.

But in last week’s papal bull, Pius XII warned his people not to plan the trip as a junket. “These pilgrimages,” he wrote, “must not be made with the attitude of those who travel for pleasure, but with the spirit of piety which animated the faithful of past centuries, who, overcoming obstacles of all kinds, often afoot, came to Rome to wash away their sins with tears of sorrow and to implore of God peace and forgiveness.”

*From the Latin bulla (seal); an important papal letter certified with a leaden seal.

[End, Time magazine article from 1949]

Upcoming lecture on the Round-up of Rome’s Jews in 1943
Next week, on Tuesday, November 26 — just two days before Thanskgiving — there will be a very important lecture by Dr. Mara Josi, the “Modern Roads to Rome Lecture” entitled: “Literary Echoes. The Round-up and Deportation of the Jews of Rome.” The round-up of Rome’s Jews occurred on the morning of October 16, 1943.

The Notre Dame University website (link) reads:

As part of the Modern Roads to Rome series, the Notre Dame Center for Italian Studies and Notre Dame Rome are pleased to invite you to a lecture led by Dr. Mara Josi.

Mara Josi is an Assistant Professor at University College Dublin. She completed her PhD at the University of Cambridge (UK) and held Postdoctoral positions at University College Dublin and Ghent University, as well as a lectureship at the University of Manchester. Mara’s work reflects her interest in innovative research methodologies and cultural approaches to the study of literature. She has been setting up interdisciplinary frameworks which merge notions of Holocaust and cultural memory studies with literary and trauma theory. Her first book, Rome, 16 October 1943. History, Memory, Literature (2023), was awarded the Premio Internazionale Ennio Flaiano for scholars of Italy and Italian studies.

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Pope Francis Cries Out: “Immediate Ceasefire on All Fronts!”
As the Gaza war bleeds into Lebanon, the Church labors to stop further escalation

By Christopher Hart-Moynihan

“No one wants war but no one can stop it.” 

That was how the Latin Patriarch of Jerusalem, Pierbattista Pizzaballa, characterized the situation in the Holy Land recently, after nearly a year of war, in an interview with Vatican News, the official Vatican news agency. What started with a series of terrorist attacks carried out against Israel on October 7, 2023, has after 10 months spiraled into a conflict that is on the brink of expanding — some would say, has expanded — to the entire Middle East. 

The international community has largely stood by while the terrible bloodshed that broke out on October 7 has continued and grown worse. Many observers have warned that the conditions are now in place for several possible “worst-case scenarios” to play out, which would embroil the world’s major powers in a new “World War” for the 21st century. These concerns were accentuated by several recent targeted bombing attacks outside of Israel, in Lebanon and in Iran, for which Iran and Hezbollah have vowed to retaliate. As of this writing, a definitive retaliation has not yet occurred. 

Of course, as many analysts have observed, the roots of Israel’s current war with Hamas and the increasingly intensifying dispute with Hezbollah and Iran date back decades, making the current iteration of the conflict exponentially more difficult to resolve. Nonetheless, in recent weeks, various voices in the Vatican have continued to work through diplomatic channels in attempts to prevent the conflict from escalating further. 

The task of Cardinal Pizzaballa is made even more difficult by the fact that Christians on all sides of the conflict have experienced, and continue to experience, suffering and loss. In the first week of August, Israel’s northern neighbor Lebanon, which is both the seat of Hezbollah’s operations as well as the home of several sizable Christian communities — including Orthodox, and Maronite, Syriac and Melkite Catholics — saw panicked crowds pack into Beirut’s Rafic Hariri international airport as people desperately tried to leave the country before the outbreak of further hostilities. 

The panic in Lebanon was brought on by the targeted killings of a Hezbollah leader in Beirut and a Hamas leader in Tehran. Airstrikes by the Israeli Defense Forces (IDF) killed Fuad Shukr, the Hezbollah commander, on July 30 in Beirut (upper left), and Ismail Haniyeh, the leader of Hamas’ political arm (here), in Tehran on July 31. In response, Hassan Nasrallah, the longtime leader of Hezbollah, stated, “After the assassination of Haniyeh, Iran finds itself obliged to respond. After the assassination of Fuad [Shukr], Hezbollah finds itself obliged to respond.” 

As of this writing, nearing the middle of August, a military response by Iran and/or Hezbollah, of the type that would definitively usher in a wider war, has not yet occurred. However, multiple signs seem to indicate that such a response is imminent. In recent days, Russian military officials have visited Iran and the United States Navy has begun to position warships off the coast of Israel and in the Arabian Sea and the Persian Gulf, to the south of Iran. An escalated conflict could quickly entangle the two superpowers, who are already fighting a shadow war in Ukraine. Meanwhile, the U.S. State Department issued an updated travel advisory for Lebanon on July 31, advising all Americans, “Do Not Travel to Lebanon due to rising tensions between Hizballah [Hezbollah] and Israel. If you are in Lebanon, be prepared to shelter in place should the situation deteriorate.” 

The trust between Pope Francis and Latin Patriarch of Jerusalem Pierbattista Pizzaballa dates back to the beginning of the pontificate. Here, Pizzaballa whispers into the Pope’s ear on May 26, 2014, more than 10 years ago, when Pope Francis visited Israel to commemorate the 50th anniversary of the historic 1964 encounter in Jerusalem between Pope Paul VI and the Ecumenical Greek Orthodox Patriarch, Athenagoras (Photo Grzegorz Galazka)

At his August 7 General Audience, Pope Francis once again called for de-escalation. “I pray that the sincere search for peace will extinguish strife, love will overcome hatred, and revenge will be disarmed by forgiveness,” Francis said, reiterating his long-standing appeal for an end to the violence. He added, “I reiterate my appeal to all parties involved to ensure that the conflict does not spread and to immediately cease fire on all fronts, starting from Gaza where the humanitarian situation is extremely serious and unsustainable.” 

In his interview with Vatican News at the end of June, Pizzaballa alluded to the increasing risk of a wider war, stating, “The internal debate exists in Israel and also in Lebanon: no one wants war but it seems that no one can stop it, and this is the problem. Of course, if the northern front were to open, it would certainly be a tragedy, especially for Lebanon, which risks becoming another Gaza, at least in the southern part. I am not an expert in military matters, but the landscape remains very tense, always on the verge of further escalation.” Discussing the impact of the war specifically on the Christian community, he added, “Christians are not a separate people, they live what everyone else lives. We know the situation in Gaza, unfortunately, but it is also very problematic in the West Bank, especially from an economic point of view. There is a situation of paralysis, work is scarce or non-existent, and this makes the prospects of emigration increasingly attractive, unfortunately especially for Christians.” 

Amidst the chaos and uncertainty, one thing is abundantly clear: this war, thus far, is a human tragedy on a massive scale. While the eyes of the world shift towards Iran and Lebanon, ten months of Israeli efforts to eliminate Hamas have led to at least 39,965 dead and 92,294 wounded, according to U.N. estimates as of August 13. An estimated 1,139 people were killed in Israel during the Hamas-led attacks on October 7, and more than 200 were taken captive. In addition, there now exists “a full-blown famine” in the north of Gaza (according to Cindy McCain, director of the World Food Programme), while Hamas continues to be operational. In the months since the October 7 attacks, millions more have been left without water, electricity, and food. 

During a lecture he gave to the College of Europe in Natolin (located near Warsaw, Poland) in mid-May, Pizzaballa made several interesting observations about the nature of the conflict, and how it affects his leadership and actions as Patriarch. “The Latin Patriarchate of Jerusalem… has jurisdiction over Israel and Palestine, the two conflicting parties. I have Catholics who are Israelis, Catholics who are Palestinians. Some Palestinian Catholics are under the bombs and others are serving in the Army, bombing. And this brings tensions also within our church community.” 

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