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Letter 49, 2024, Monday, November 18: Sarah

Cardinal Robert Sarah. The much-loved African cardinal, born in Guinea in West Africa in 1945 and now 79, was for some years the head of the liturgy office in the Vatican. He is known for his deep mysticism and his compelling, Christo-centric vision of human reality. He has just written a courageous, eloquent, profound new book. In it, he answers 40 questions about the Church and the world in our time posed to him by Italian Catholic editor and publisher David Cantagalli. The Italian cover of the new book is above. The new book may be purchased at this link


“We seek with the desire to find, and we find with the desire to seek again. Seeking you, my God, I seek the happiness of life.” –St. Augustine of Hippo (354-430 A.D.)

Letter #49, 2024, Monday, November 18: Sarah

Does God Exist? (“Dio esiste?”) is the title of a new book by Cardinal Robert Sarah, 79, just published by Edizioni Cantagalli, Siena, Italy (the extended title is Does God Exist?: The Cry of the Man who Seeks Salvation).

Here follows Cardinal Sarah’s own note about how this book was born, followed by the preface of the Italian editor-publisher, David Cantagalli, then followed by a long excerpt from the cardinal’s answer to the first question at the beginning of the book.

Sarah is the author of many thoughtful books, including The Power of Silence (2017) and The Day Is Now Far Spent (2019), which may be found here.—RM

1. Cardinal Sarah on how this book came to be

Cardinal Robert Sarah writes this opening note:

“This book was born out of an attempt to answer the questions of the publisher Cantagalli who, with genuine apostolic zeal, wanted to prompt me with questions that were sometimes ‘difficult,’ but of sure and widespread interest.

“I have sought the answers in my personal history and in my heart, in the Magisterium of the Church and in that of the popes who have marked my life and, last but not least, in the fruitful dialogue with friends, priests and lay people, who live an authentic passion for Christ and the Church, witnessing in the world to the One they have encountered.”

—Cardinal Robert Sarah

2. “An Event” — David Cantagalli’s introduction to the new book

The Italian editor-publisher, David Cantagalli, writes:

Introduction

Does God exist? Yesterday as today, men and women of all times, especially when faced with difficulties and their own frailties, have posed this question. Great saints and sinners, believers and atheists, intellectuals and simple people have asked it.

It is a question that finds its greatest extension and fullness in Christianity, for it is precisely Christianity that claims to affirm that the objective existence of God does not depend on a personal and subjective, ideal and emotional conviction, but on a real, sensible and intelligible experience. Faith arises from an event that takes one by surprise and fills one with wonder.

Christianity, in fact, is the religion of the Word who became flesh and dwells among us (cf. Jn. 1:14), and its credibility depends on the possibility of feeling the presence of God, of the One who in the beginning was the Word and then became flesh: “God, no one has ever seen him: the only-begotten Son, who is God and is in the bosom of the Father, it is he who has revealed him” (Jn. 1:18).

The need to verify the existence of God finds its natural place in Christianity, which, before being a religion, is an event or, as the late and beloved Cardinal Giacomo Biffi liked to say, is “an event, the event of the Son of God who enters history, who dies and rises again for us.”

One cannot believe in the True and Only God if one does not know his Son.

With the birth of Jesus, God granted a new and extraordinary possibility to man: to know Him, that is, to verify His real existence and presence in our lives.

As the Dogmatic Constitution on Divine Revelation Dei Verbum states, “It pleased God in His goodness and wisdom to reveal Himself and to manifest the mystery of His will (cf. Eph. 1:9), by which men through Christ, the Word made flesh, in the Holy Spirit, have access to the Father and are made partakers of the divine nature (cf. Eph. 2:18; 2 Pet. 1:4). For by this Revelation, the invisible God (cf. Col 1:15; 1 Tim 1:17) in His great love speaks to men as friends (cf. Ex 33:11; Jn 15:14-15) and engages with them (cf. Bar 3:38), to invite and admit them to communion with Himself.”

I have always been fascinated by the idea that God, moved by man’s desire to be able to see Him, decided at some point to reveal Himself, through His Son. The desire of the Jewish people to see God, to be able to meet Him, is constantly present in the Old Testament, and God, on various occasions, indulges this human need, showing Himself in the form of a burning bush (cf. Ex. 3:2-3) or a cloud (cf. Ex. 24:15-18; 33:9- 10; 40:36-38). God performs theophanies — from the Greek theophàneia: theos(God) and phàinein (to manifest himself) — that is, he manifests himself to man in a way perceptible to the senses without, however, showing his face.

In the Old Covenant, therefore, there is already present the seed that will give birth to the New Covenant, the Word becoming flesh, a physically perceptible relationship between God and man, which reaches its fulfillment in the birth of Christ, the Son of God.

God created man, and man, as he was created by God, needs, in order to believe in Him, to see Him, to feel His presence.

It is not a matter of theoretical or philosophical speculation, nor of deluding ourselves that an abstract entity is present in our minds or in our hearts, confused by the nothingness that surrounds us.

It is a matter of observing reality, that is, feeling and seeing, and having the reasonable certainty that also what is invisible exists.

The perception of the objective reality that surrounds us, also made up of our relationships with the people we meet, moves our hearts and minds toward a “more” that we have been waiting for all along, and that suddenly shows itself in all its beauty and wonder:

“Of what is it that you sense you are missing, this lack, heart, that all of a sudden you are full of it? of what? Broken the dam, it floods and submerges you” (Mario Luzi).

Thus we remain amazed and astonished, stopped, “stuck” for an instant by that “more” that recalls an eternity once known and now forgotten.

This is the “beauty that will save the world” prophesied in The Idiot, by (Fyodor) Dostoevsky, through the mouth of Prince Myškin, accused by Hippolit of simply having fallen in love. No, it is not about a mere feeling, an illusion, or an idea. It is about an encounter, the discovery that God exists.

In the Gospel account of the sinful woman who bathes Jesus’ feet with her tears, dries them with her hair and perfumes them (cf. Lk 7:36-50), it is evident how this woman’s conversion comes about through her encounter with Jesus. She does not know that Jesus is the Son of God and yet she performs an act of faith and great love toward him. From this physical encounter, an act of love is born, her conversion is born, faith is born in her.

In this book, I asked Cardinal Sarah many questions about the existence and real presence of God in our lives… His apparent silence… death… suffering… pain… joy, and much more. I believe that today, perhaps more than in the past, we all have a profound need for answers, clear, grounded and illuminated by Scripture, tangible testimonies, encounters that reveal the existence and visible presence of God.

As there was in Zacchaeus, so there is in us a desire for truth and fullness, we need to “see Christ” to fill that “lack” that constantly reminds us that God exists.

Vladimir Solov’ëv calls it “the infinitude of the human soul, which does not allow man to stop forever and to settle for something partial, something trivial and incomplete, but urges him to want and to seek a full, universal, everlasting life, to identify himself with a cause valid for all men everywhere” (Discourses on Dostoevsky).

I asked Cardinal Sarah to write this book because I am convinced that, in a time when many sanction the end of Christianity and the dethronement of God, in a time when man is shipwrecked in the illusion of a new meaning of life, under the banner of impermanence and compulsiveness, that everything grasps and nothing truly possesses, a man of the Church like him and a layman like me have the responsibility of those “creative minorities, that is, men who in the encounter with Christ have found the precious pearl, the one that gives value to the whole of life,” that were so dear to Pope Benedict XVI’s heart.

I therefore thank Cardinal Robert Sarah for his friendship and for the trust he has had in me, and for accepting this undertaking with the shared awareness that nothing depends on us.

“The Lord will complete His work for me.

Lord, your goodness endures forever:

do not forsake the work of your hands”

(Ps. 137:8).

—David Cantagalli

Continue reading on InsidetheVatican.com:

https://insidethevatican.com/news/newsflash/letter-49-2024-mon-nov-18-sarah/

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Pope Francis Cries Out: “Immediate Ceasefire on All Fronts!”
As the Gaza war bleeds into Lebanon, the Church labors to stop further escalation

By Christopher Hart-Moynihan

“No one wants war but no one can stop it.” 

That was how the Latin Patriarch of Jerusalem, Pierbattista Pizzaballa, characterized the situation in the Holy Land recently, after nearly a year of war, in an interview with Vatican News, the official Vatican news agency. What started with a series of terrorist attacks carried out against Israel on October 7, 2023, has after 10 months spiraled into a conflict that is on the brink of expanding — some would say, has expanded — to the entire Middle East. 

The international community has largely stood by while the terrible bloodshed that broke out on October 7 has continued and grown worse. Many observers have warned that the conditions are now in place for several possible “worst-case scenarios” to play out, which would embroil the world’s major powers in a new “World War” for the 21st century. These concerns were accentuated by several recent targeted bombing attacks outside of Israel, in Lebanon and in Iran, for which Iran and Hezbollah have vowed to retaliate. As of this writing, a definitive retaliation has not yet occurred. 

Of course, as many analysts have observed, the roots of Israel’s current war with Hamas and the increasingly intensifying dispute with Hezbollah and Iran date back decades, making the current iteration of the conflict exponentially more difficult to resolve. Nonetheless, in recent weeks, various voices in the Vatican have continued to work through diplomatic channels in attempts to prevent the conflict from escalating further. 

The task of Cardinal Pizzaballa is made even more difficult by the fact that Christians on all sides of the conflict have experienced, and continue to experience, suffering and loss. In the first week of August, Israel’s northern neighbor Lebanon, which is both the seat of Hezbollah’s operations as well as the home of several sizable Christian communities — including Orthodox, and Maronite, Syriac and Melkite Catholics — saw panicked crowds pack into Beirut’s Rafic Hariri international airport as people desperately tried to leave the country before the outbreak of further hostilities. 

The panic in Lebanon was brought on by the targeted killings of a Hezbollah leader in Beirut and a Hamas leader in Tehran. Airstrikes by the Israeli Defense Forces (IDF) killed Fuad Shukr, the Hezbollah commander, on July 30 in Beirut (upper left), and Ismail Haniyeh, the leader of Hamas’ political arm (here), in Tehran on July 31. In response, Hassan Nasrallah, the longtime leader of Hezbollah, stated, “After the assassination of Haniyeh, Iran finds itself obliged to respond. After the assassination of Fuad [Shukr], Hezbollah finds itself obliged to respond.” 

As of this writing, nearing the middle of August, a military response by Iran and/or Hezbollah, of the type that would definitively usher in a wider war, has not yet occurred. However, multiple signs seem to indicate that such a response is imminent. In recent days, Russian military officials have visited Iran and the United States Navy has begun to position warships off the coast of Israel and in the Arabian Sea and the Persian Gulf, to the south of Iran. An escalated conflict could quickly entangle the two superpowers, who are already fighting a shadow war in Ukraine. Meanwhile, the U.S. State Department issued an updated travel advisory for Lebanon on July 31, advising all Americans, “Do Not Travel to Lebanon due to rising tensions between Hizballah [Hezbollah] and Israel. If you are in Lebanon, be prepared to shelter in place should the situation deteriorate.” 

The trust between Pope Francis and Latin Patriarch of Jerusalem Pierbattista Pizzaballa dates back to the beginning of the pontificate. Here, Pizzaballa whispers into the Pope’s ear on May 26, 2014, more than 10 years ago, when Pope Francis visited Israel to commemorate the 50th anniversary of the historic 1964 encounter in Jerusalem between Pope Paul VI and the Ecumenical Greek Orthodox Patriarch, Athenagoras (Photo Grzegorz Galazka)

At his August 7 General Audience, Pope Francis once again called for de-escalation. “I pray that the sincere search for peace will extinguish strife, love will overcome hatred, and revenge will be disarmed by forgiveness,” Francis said, reiterating his long-standing appeal for an end to the violence. He added, “I reiterate my appeal to all parties involved to ensure that the conflict does not spread and to immediately cease fire on all fronts, starting from Gaza where the humanitarian situation is extremely serious and unsustainable.” 

In his interview with Vatican News at the end of June, Pizzaballa alluded to the increasing risk of a wider war, stating, “The internal debate exists in Israel and also in Lebanon: no one wants war but it seems that no one can stop it, and this is the problem. Of course, if the northern front were to open, it would certainly be a tragedy, especially for Lebanon, which risks becoming another Gaza, at least in the southern part. I am not an expert in military matters, but the landscape remains very tense, always on the verge of further escalation.” Discussing the impact of the war specifically on the Christian community, he added, “Christians are not a separate people, they live what everyone else lives. We know the situation in Gaza, unfortunately, but it is also very problematic in the West Bank, especially from an economic point of view. There is a situation of paralysis, work is scarce or non-existent, and this makes the prospects of emigration increasingly attractive, unfortunately especially for Christians.” 

Amidst the chaos and uncertainty, one thing is abundantly clear: this war, thus far, is a human tragedy on a massive scale. While the eyes of the world shift towards Iran and Lebanon, ten months of Israeli efforts to eliminate Hamas have led to at least 39,965 dead and 92,294 wounded, according to U.N. estimates as of August 13. An estimated 1,139 people were killed in Israel during the Hamas-led attacks on October 7, and more than 200 were taken captive. In addition, there now exists “a full-blown famine” in the north of Gaza (according to Cindy McCain, director of the World Food Programme), while Hamas continues to be operational. In the months since the October 7 attacks, millions more have been left without water, electricity, and food. 

During a lecture he gave to the College of Europe in Natolin (located near Warsaw, Poland) in mid-May, Pizzaballa made several interesting observations about the nature of the conflict, and how it affects his leadership and actions as Patriarch. “The Latin Patriarchate of Jerusalem… has jurisdiction over Israel and Palestine, the two conflicting parties. I have Catholics who are Israelis, Catholics who are Palestinians. Some Palestinian Catholics are under the bombs and others are serving in the Army, bombing. And this brings tensions also within our church community.” 

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