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Letter 47, 2024, Sun, Nov 10: Leo

Today, November 10, is the Feast Day of Pope St. Leo the Great, who lived in the mid-400s.

Tonight, after the Byzantine liturgy in Santa Maria in Trastevere, I will have dinner in Trastevere with the well-known Italian composer of sacred music and organist, Maestro Aurelio Porfiri.

Porfiri is also a prolific writer, and he wrote and sent out a piece today about Pope Leo the Great which I found profound and moving, so I am sending this to you. Here is a link to the original, where you may also subscribe to his newsletter. –-RM

Sin and Conversion in St. Leo the Great
Aurelio Porfiri

Nov 10, 2024

The Catholic Church has had, over the course of its long history, many Popes of exceptional human and spiritual merit.

There have also been Popes who were, on a human level, unworthy, but this is part of the things of this world, and we should not be surprised.

We are all called to conversion, both laypeople and Popes alike.

Among the greats, Leo I holds a special place, known to all of us as Leo the Great (390-461), celebrated by the Catholic Church on November 10.

This Pope, whose origins are unclear, found himself operating in a time of trial for the life of the Church—a time of trial that, in a sense, is the entirety of salvation history, the stage for the battle between good and evil.

With Constantine, the Church gained new freedom after the persecutions of the early centuries, which included a particularly bloody one at the beginning of the 4th century.

The Edict of Milan, as mentioned, opened a new chapter for the Church’s mission, but this did not eliminate problems, such as various heresies.

Pope Leo found himself contending with barbarian invasions that threatened Rome and with heretical tendencies in the Church, represented in his time, especially by Eutyches and Nestorius.

These two figures represented opposite heretical tendencies: Eutyches claimed that Christ’s human nature was entirely absorbed by his divine nature (Monophysitism), while Nestorius emphasized Christ’s humanity at the expense of his divinity (Nestorianism).

The Council of Chalcedon, convened in 451 under Pope Leo, served precisely to reaffirm the enduring Catholic doctrine:

“The holy synod anathematizes all those who thought that, in the Lord Jesus, there were indeed two natures before the union but that, upon union, there is only one. Remaining faithful, therefore, to the teaching of the holy Fathers, we all – unanimously – teach that it is necessary to confess that our Lord and Son, Jesus Christ, is one and always the same. We teach that he is the same and perfect in divinity, the same and perfect in humanity. We teach that he is true God and also true man, consisting of a rational soul and a true body; consubstantial with the Father in divinity; consubstantial with us in humanity, in all things similar to us except sin. We affirm that he was begotten of the Father before all ages according to divinity; but that in recent times – for us and for our salvation – he was born of the Virgin Mary, Mother of God according to human nature. We also teach that Christ, Son of God, is one and always the same, only begotten (from the Father), in two natures, not confused with one another, immutable, and inseparable.”

This concept was well expressed by Pope Leo in his Letter to Flavian, Bishop of Constantinople:

“To atone for the debt of our original sin that placed us in an earthly state, the divine nature, which is impassable, wanted to unite itself with our passible nature. In the one and only mediator between God and men, Jesus Christ, there was the ability to die in one respect and yet the inability to die in another” (the Dogmatic Letters of Leo the Great are available in an edition edited by Giulio Trettel for Città Nuova Editrice, published in 1993).

In the same letter, Leo states:

“The birth in the flesh is clear proof of human nature; birth from a virgin is proof of divine power. The infant is revealed in the humility of the manger, but the sublimity of the Most High finds testimony in the voices of angels.”

Now, the proponents of clearly heretical theses, as denounced by the great Pope, are indeed in grave sin but can always be forgiven if they repent.

This is explicitly affirmed by Leo when he speaks of Eutyches:

“If he sincerely returns to the faith because of repentance, he will easily understand why the bishop’s authority had to resort to disciplinary actions, even if belatedly for him. If he corrects his stance appropriately and fully renounces his error, not only verbally but also through a signed declaration, he will no longer be reproved, and mercy will be extended to him, however generous it may seem.”

In summary, mercy is genuine when it is based on justice, manifesting in the identification of sin and its rejection.

Mercy proceeds from conversion.

As the great Orthodox Christian Macarius of Optina said:

“You are, of course, entirely right: there is no doubt! The Lord yearns to gather everyone in His embrace. Everyone; but particularly the greatest sinners. However, this truth must be rightly interpreted, rightly understood: the Lord calls all sinners to Himself; He opens His arms, even to the worst among them. He takes them joyfully into His arms—if only they are willing to go. But they must make the effort to go. They must seek Him, go to Him. In other words, they must repent. He does not reject even those who do not repent. He waits for them and calls them. But they refuse to heed His call. They choose to wander far off, in some other direction.”

Regarding Eutyches, Leo asserted:

“As for Eutyches, who has fallen into such grave error, to help him regain his senses in the most effective way, he must correct his mistake from the very place where he began it; and where he was justly condemned, from that same point he may deserve forgiveness.”

“Forgiveness must be earned; it cannot be obtained by altering the nature of sin. And this is not to go against the sinner but rather to move in his favor, as Pope Leo explains in a letter to Empress Pulcheria:

“Since I have great confidence in your steadfast piety, I implore you earnestly to safeguard, as you always have, the Catholic faith. This is the opportune moment to defend its freedom. The Lord may have allowed this trial to reveal those who have nestled within the Church. Yet, one must never act against them lightly, lest we regret their loss.”

In his audience on March 5, 2008, Benedict XVI spoke of Leo the Great:

“Aware of the historical period in which he lived and of the change that was taking place—from pagan Rome to Christian Rome—in a time of profound crisis, Leo the Great was able to draw close to the people and the faithful with his pastoral action and preaching. He enlivened charity in a Rome burdened by famine, an influx of refugees, injustice, and poverty. He opposed pagan superstitions and the actions of Manichaean groups. He linked liturgy with the daily lives of Christians by associating fasting with charity and almsgiving, particularly on the occasion of the Ember Days, which, during the year, marked the changing of seasons. Above all, Leo the Great taught his faithful—and his words remain applicable to us today—that Christian liturgy is not the remembrance of past events but the realization of invisible realities that act within each one of us. He emphasized this in a sermon (cf. 64, 1-2) on Easter, to be celebrated in every season of the year ‘not so much as something of the past but rather as an event of the present.’ All of this fits within a precise design, the Holy Pontiff insisted: just as the Creator, after the original sin, breathed rational life into man formed from the dust of the earth, He sent His Son into the world to restore humanity’s lost dignity and to destroy the devil’s dominion through the new life of grace.”

Liturgy, conversion, and forgiveness: these are the enduring lessons of this great Pope.

https://insidethevatican.com/news/newsflash/letter-47-2024-sun-nov-10-leo/

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Pope Francis Cries Out: “Immediate Ceasefire on All Fronts!”
As the Gaza war bleeds into Lebanon, the Church labors to stop further escalation

By Christopher Hart-Moynihan

“No one wants war but no one can stop it.” 

That was how the Latin Patriarch of Jerusalem, Pierbattista Pizzaballa, characterized the situation in the Holy Land recently, after nearly a year of war, in an interview with Vatican News, the official Vatican news agency. What started with a series of terrorist attacks carried out against Israel on October 7, 2023, has after 10 months spiraled into a conflict that is on the brink of expanding — some would say, has expanded — to the entire Middle East. 

The international community has largely stood by while the terrible bloodshed that broke out on October 7 has continued and grown worse. Many observers have warned that the conditions are now in place for several possible “worst-case scenarios” to play out, which would embroil the world’s major powers in a new “World War” for the 21st century. These concerns were accentuated by several recent targeted bombing attacks outside of Israel, in Lebanon and in Iran, for which Iran and Hezbollah have vowed to retaliate. As of this writing, a definitive retaliation has not yet occurred. 

Of course, as many analysts have observed, the roots of Israel’s current war with Hamas and the increasingly intensifying dispute with Hezbollah and Iran date back decades, making the current iteration of the conflict exponentially more difficult to resolve. Nonetheless, in recent weeks, various voices in the Vatican have continued to work through diplomatic channels in attempts to prevent the conflict from escalating further. 

The task of Cardinal Pizzaballa is made even more difficult by the fact that Christians on all sides of the conflict have experienced, and continue to experience, suffering and loss. In the first week of August, Israel’s northern neighbor Lebanon, which is both the seat of Hezbollah’s operations as well as the home of several sizable Christian communities — including Orthodox, and Maronite, Syriac and Melkite Catholics — saw panicked crowds pack into Beirut’s Rafic Hariri international airport as people desperately tried to leave the country before the outbreak of further hostilities. 

The panic in Lebanon was brought on by the targeted killings of a Hezbollah leader in Beirut and a Hamas leader in Tehran. Airstrikes by the Israeli Defense Forces (IDF) killed Fuad Shukr, the Hezbollah commander, on July 30 in Beirut (upper left), and Ismail Haniyeh, the leader of Hamas’ political arm (here), in Tehran on July 31. In response, Hassan Nasrallah, the longtime leader of Hezbollah, stated, “After the assassination of Haniyeh, Iran finds itself obliged to respond. After the assassination of Fuad [Shukr], Hezbollah finds itself obliged to respond.” 

As of this writing, nearing the middle of August, a military response by Iran and/or Hezbollah, of the type that would definitively usher in a wider war, has not yet occurred. However, multiple signs seem to indicate that such a response is imminent. In recent days, Russian military officials have visited Iran and the United States Navy has begun to position warships off the coast of Israel and in the Arabian Sea and the Persian Gulf, to the south of Iran. An escalated conflict could quickly entangle the two superpowers, who are already fighting a shadow war in Ukraine. Meanwhile, the U.S. State Department issued an updated travel advisory for Lebanon on July 31, advising all Americans, “Do Not Travel to Lebanon due to rising tensions between Hizballah [Hezbollah] and Israel. If you are in Lebanon, be prepared to shelter in place should the situation deteriorate.” 

The trust between Pope Francis and Latin Patriarch of Jerusalem Pierbattista Pizzaballa dates back to the beginning of the pontificate. Here, Pizzaballa whispers into the Pope’s ear on May 26, 2014, more than 10 years ago, when Pope Francis visited Israel to commemorate the 50th anniversary of the historic 1964 encounter in Jerusalem between Pope Paul VI and the Ecumenical Greek Orthodox Patriarch, Athenagoras (Photo Grzegorz Galazka)

At his August 7 General Audience, Pope Francis once again called for de-escalation. “I pray that the sincere search for peace will extinguish strife, love will overcome hatred, and revenge will be disarmed by forgiveness,” Francis said, reiterating his long-standing appeal for an end to the violence. He added, “I reiterate my appeal to all parties involved to ensure that the conflict does not spread and to immediately cease fire on all fronts, starting from Gaza where the humanitarian situation is extremely serious and unsustainable.” 

In his interview with Vatican News at the end of June, Pizzaballa alluded to the increasing risk of a wider war, stating, “The internal debate exists in Israel and also in Lebanon: no one wants war but it seems that no one can stop it, and this is the problem. Of course, if the northern front were to open, it would certainly be a tragedy, especially for Lebanon, which risks becoming another Gaza, at least in the southern part. I am not an expert in military matters, but the landscape remains very tense, always on the verge of further escalation.” Discussing the impact of the war specifically on the Christian community, he added, “Christians are not a separate people, they live what everyone else lives. We know the situation in Gaza, unfortunately, but it is also very problematic in the West Bank, especially from an economic point of view. There is a situation of paralysis, work is scarce or non-existent, and this makes the prospects of emigration increasingly attractive, unfortunately especially for Christians.” 

Amidst the chaos and uncertainty, one thing is abundantly clear: this war, thus far, is a human tragedy on a massive scale. While the eyes of the world shift towards Iran and Lebanon, ten months of Israeli efforts to eliminate Hamas have led to at least 39,965 dead and 92,294 wounded, according to U.N. estimates as of August 13. An estimated 1,139 people were killed in Israel during the Hamas-led attacks on October 7, and more than 200 were taken captive. In addition, there now exists “a full-blown famine” in the north of Gaza (according to Cindy McCain, director of the World Food Programme), while Hamas continues to be operational. In the months since the October 7 attacks, millions more have been left without water, electricity, and food. 

During a lecture he gave to the College of Europe in Natolin (located near Warsaw, Poland) in mid-May, Pizzaballa made several interesting observations about the nature of the conflict, and how it affects his leadership and actions as Patriarch. “The Latin Patriarchate of Jerusalem… has jurisdiction over Israel and Palestine, the two conflicting parties. I have Catholics who are Israelis, Catholics who are Palestinians. Some Palestinian Catholics are under the bombs and others are serving in the Army, bombing. And this brings tensions also within our church community.” 

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