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Letter 43, 2024, Tuesday, October 22: Sacred

Today is the Feast Day of St. John Paul II (1920-2005), and also today the Vatican announced that a new papal encyclical, the 4th of Pope Francis since his election in March 2013, devoted to the Sacred Heart of Jesus, will be released on Thursday, October 24, in two days.

In view of the present wars in the world, and the many problems facing humanity, the Pope has chosen to reflect on an eminently “Christological” and “mystical” theme — the meaning and importance of Christ’s sacrificial love for all — rather than on a more “sociological theme,” as in his last two encyclicals, Laudato si’ in 2015 (focused more on the environment) and Fratelli tutti (focused more on human brotherhood) in 2020.

The Vatican will make the text public at a press briefing led by Archbishop Bruno Forte of Chieti-Vasto, and Sister Antonella Fraccaro, General Superior of the Disciples of the Gospel, on Thursday.

Here below is a Vatican News announcement this morning of the new encyclical.

—RM

Dilexit nos (“He loved us”): Pope to publish encyclical on Sacred Heart of Jesus (link)
On Thursday, Pope Francis will publish a new encyclical focusing on the Sacred Heart of Jesus, in the context of a world “which seems to have lost its heart.”

By Salvatore Cernuzio

“Dilexit nos” (He Loved Us) will be Pope Francis‘ fourth encyclical, and it comes at a time of profound global challenges.

The world today is scarred by war, social and economic imbalances, rampant consumerism, and technologies that threaten to undermine human nature.

With this document, Pope Francis will call for a change of perspective, urging humanity to rediscover what is most essential: the heart.

The Pope’s Announcement

The full title of the encyclical, “Dilexit Nos — Encyclical Letter on the Human and Divine Love of the Heart of Jesus Christ,” was confirmed today by the Vatican Press Office, with its release set for October 24.

The Pope had previously shared his intent to publish the document at his June 5 general audience in St. Peter’s Square, during the month traditionally dedicated to the Sacred Heart.

At the time, Pope Francis expressed his hope that the text would invite reflection on aspects of the Lord’s love that could illuminate the path of ecclesial renewal and resonate meaningfully with “a world that seems to have lost its heart.”

He also noted that the encyclical would incorporate reflections from previous magisterial teachings and the rich tradition of Scripture, reintroducing the Church to this spiritually profound devotion.

The 1673 Apparitions

The encyclical’s release coincides with ongoing celebrations commemorating the 350th anniversary of the first appearance of the Sacred Heart of Jesus to St. Margaret Mary Alacoque in 1673.

On December 27 of that year, Jesus appeared to the young 26-year-old French Visitation nun, entrusting her with the mission of spreading His love, particularly toward sinners.

These apparitions, which took place at the convent of Paray-le-Monial in Burgundy, continued for 17 years.

Christ showed His heart surrounded by flames and encircled by a crown of thorns—symbolizing the wounds inflicted by human sin.

He requested that the Friday following the Feast of Corpus Christi be dedicated to the Sacred Heart.

Though initially misunderstood by many, including her fellow nuns, St. Margaret Mary remained steadfast in her mission to reveal Christ’s love to the world.

Pope Pius XII’s Haurietis Aquas

In 1956, Pope Pius XII issued Haurietis Aquas, an encyclical aimed at reviving the devotion during a time when it was in decline.

Pope Pius emphasized the devotion’s importance for the Church’s needs and its potential as a “banner of salvation” for the modern world.

Pope Benedict XVI, in a letter commemorating the 50th anniversary of Haurietis Aquas, reinforced this sentiment, saying, “This mystery of God’s love for us is not only the content of devotion to the Heart of Jesus; it is also at the heart of all true Christian spirituality.”

Pope Francis’ Devotion

Pope Francis has consistently demonstrated a deep devotion to the Sacred Heart, often relating it to the priestly mission.

In 2016, he concluded the Jubilee of Priests on the Solemnity of the Sacred Heart, urging priests to orient their hearts like the Good Shepherd towards the lost and the distant.

During the same Jubilee, in his first Meditations on Mercy, Francis recommended that bishops and priests revisit Haurietis Aquas, noting that “the heart of Christ is the center of mercy. This is the nature of mercy: it gets its hands dirty, it touches, it engages, and it involves itself with others.”

The Pope’s Fourth Encyclical

Dilexit nos will be Pope Francis‘ fourth encyclical, following

(1) Lumen fidei (June 29, 2013), co-written with Benedict XVI;

(2) Laudato si’ (May 24, 2015), on the environmental crisis and the need for care for creation; and

(3) Fratelli tutti (October 3, 2020), which calls for global fraternity and social friendship in a world fractured by a pandemic and conflicts, including wars fought in the name of God.

Dilexit nos will be presented at the Vatican Press Office on October 24 by Monsignor Bruno Forte, theologian and Archbishop of Chieti-Vasto, alongside Sister Antonella Fraccaro, General Superior of the Disciples of the Gospel.

[End, Vatican News report by Salvatore Cernuzio this morning]

https://insidethevatican.com/news/newsflash/letter-43-2024-tue-oct-22-sacred/

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Pope Francis Cries Out: “Immediate Ceasefire on All Fronts!”
As the Gaza war bleeds into Lebanon, the Church labors to stop further escalation

By Christopher Hart-Moynihan

“No one wants war but no one can stop it.” 

That was how the Latin Patriarch of Jerusalem, Pierbattista Pizzaballa, characterized the situation in the Holy Land recently, after nearly a year of war, in an interview with Vatican News, the official Vatican news agency. What started with a series of terrorist attacks carried out against Israel on October 7, 2023, has after 10 months spiraled into a conflict that is on the brink of expanding — some would say, has expanded — to the entire Middle East. 

The international community has largely stood by while the terrible bloodshed that broke out on October 7 has continued and grown worse. Many observers have warned that the conditions are now in place for several possible “worst-case scenarios” to play out, which would embroil the world’s major powers in a new “World War” for the 21st century. These concerns were accentuated by several recent targeted bombing attacks outside of Israel, in Lebanon and in Iran, for which Iran and Hezbollah have vowed to retaliate. As of this writing, a definitive retaliation has not yet occurred. 

Of course, as many analysts have observed, the roots of Israel’s current war with Hamas and the increasingly intensifying dispute with Hezbollah and Iran date back decades, making the current iteration of the conflict exponentially more difficult to resolve. Nonetheless, in recent weeks, various voices in the Vatican have continued to work through diplomatic channels in attempts to prevent the conflict from escalating further. 

The task of Cardinal Pizzaballa is made even more difficult by the fact that Christians on all sides of the conflict have experienced, and continue to experience, suffering and loss. In the first week of August, Israel’s northern neighbor Lebanon, which is both the seat of Hezbollah’s operations as well as the home of several sizable Christian communities — including Orthodox, and Maronite, Syriac and Melkite Catholics — saw panicked crowds pack into Beirut’s Rafic Hariri international airport as people desperately tried to leave the country before the outbreak of further hostilities. 

The panic in Lebanon was brought on by the targeted killings of a Hezbollah leader in Beirut and a Hamas leader in Tehran. Airstrikes by the Israeli Defense Forces (IDF) killed Fuad Shukr, the Hezbollah commander, on July 30 in Beirut (upper left), and Ismail Haniyeh, the leader of Hamas’ political arm (here), in Tehran on July 31. In response, Hassan Nasrallah, the longtime leader of Hezbollah, stated, “After the assassination of Haniyeh, Iran finds itself obliged to respond. After the assassination of Fuad [Shukr], Hezbollah finds itself obliged to respond.” 

As of this writing, nearing the middle of August, a military response by Iran and/or Hezbollah, of the type that would definitively usher in a wider war, has not yet occurred. However, multiple signs seem to indicate that such a response is imminent. In recent days, Russian military officials have visited Iran and the United States Navy has begun to position warships off the coast of Israel and in the Arabian Sea and the Persian Gulf, to the south of Iran. An escalated conflict could quickly entangle the two superpowers, who are already fighting a shadow war in Ukraine. Meanwhile, the U.S. State Department issued an updated travel advisory for Lebanon on July 31, advising all Americans, “Do Not Travel to Lebanon due to rising tensions between Hizballah [Hezbollah] and Israel. If you are in Lebanon, be prepared to shelter in place should the situation deteriorate.” 

The trust between Pope Francis and Latin Patriarch of Jerusalem Pierbattista Pizzaballa dates back to the beginning of the pontificate. Here, Pizzaballa whispers into the Pope’s ear on May 26, 2014, more than 10 years ago, when Pope Francis visited Israel to commemorate the 50th anniversary of the historic 1964 encounter in Jerusalem between Pope Paul VI and the Ecumenical Greek Orthodox Patriarch, Athenagoras (Photo Grzegorz Galazka)

At his August 7 General Audience, Pope Francis once again called for de-escalation. “I pray that the sincere search for peace will extinguish strife, love will overcome hatred, and revenge will be disarmed by forgiveness,” Francis said, reiterating his long-standing appeal for an end to the violence. He added, “I reiterate my appeal to all parties involved to ensure that the conflict does not spread and to immediately cease fire on all fronts, starting from Gaza where the humanitarian situation is extremely serious and unsustainable.” 

In his interview with Vatican News at the end of June, Pizzaballa alluded to the increasing risk of a wider war, stating, “The internal debate exists in Israel and also in Lebanon: no one wants war but it seems that no one can stop it, and this is the problem. Of course, if the northern front were to open, it would certainly be a tragedy, especially for Lebanon, which risks becoming another Gaza, at least in the southern part. I am not an expert in military matters, but the landscape remains very tense, always on the verge of further escalation.” Discussing the impact of the war specifically on the Christian community, he added, “Christians are not a separate people, they live what everyone else lives. We know the situation in Gaza, unfortunately, but it is also very problematic in the West Bank, especially from an economic point of view. There is a situation of paralysis, work is scarce or non-existent, and this makes the prospects of emigration increasingly attractive, unfortunately especially for Christians.” 

Amidst the chaos and uncertainty, one thing is abundantly clear: this war, thus far, is a human tragedy on a massive scale. While the eyes of the world shift towards Iran and Lebanon, ten months of Israeli efforts to eliminate Hamas have led to at least 39,965 dead and 92,294 wounded, according to U.N. estimates as of August 13. An estimated 1,139 people were killed in Israel during the Hamas-led attacks on October 7, and more than 200 were taken captive. In addition, there now exists “a full-blown famine” in the north of Gaza (according to Cindy McCain, director of the World Food Programme), while Hamas continues to be operational. In the months since the October 7 attacks, millions more have been left without water, electricity, and food. 

During a lecture he gave to the College of Europe in Natolin (located near Warsaw, Poland) in mid-May, Pizzaballa made several interesting observations about the nature of the conflict, and how it affects his leadership and actions as Patriarch. “The Latin Patriarchate of Jerusalem… has jurisdiction over Israel and Palestine, the two conflicting parties. I have Catholics who are Israelis, Catholics who are Palestinians. Some Palestinian Catholics are under the bombs and others are serving in the Army, bombing. And this brings tensions also within our church community.” 

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