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Letter 37, 2024, Sunday, October 13: St. Michael Prayer

Something happened 140 years ago today that has been of spiritual importance to the Church ever since.

That was the day in 1884 when Pope Leo XIII had a terrifying vision, and as a result, composed the St. Michael Prayer.

My friend and colleague Maestro Aurelio Porfiri, a Roman native of Trastevere whose home parish is Santa Maria in Trastevere — thought to be the oldest church in the world dedicated to the Virgin Mary — brought this anniversary to my attention tonight at dinner at Da Gildo, the name of a lovely Italian restaurant near the Porta Settimiana. (The owner of the restaurant, the great-granddaughter of Gildo, the founder of the restaurant, was our kind server for our meal.) Joining us was the thoughtful British journalist Michael Haynes, the Vaticanist in Rome for Lifesitenews, who was trained, in part, at Thomas More College in New Hampshire, and Maestro Aurelio’s son, Aureliano, who speaks several languages perfectly, including Italian, English, and Chinese.

In fact, Aurelio wrote an essay today about this anniversary on his substack page, https://cantus.substack.com, which he emailed to me, and which I send out below with his kind permission.

I encourage all to sign up for Aurelio’s writings at this link.

Best wishes to all on this day which marks the 107th anniversary of the Miracle of the Sun at Fatima in 1917.

It is our belief that the triumph of Mary’s heart, immaculate, a triumph prophesied at Fatima, will someday come to pass.

In the words of the prophecy, this will lead to and usher in a time of peace for our world.

—RM

A Terrifying Vision and the Origin of a Prayer
By Aurelio Porfiri

OCT 13, 2024

On October 13, 1884, Pope Leo XIII had just concluded Mass.

While discussing some urgent matters for the Church with a few Cardinals near the altar, he had a mystical vision.

Those around him saw him turn pale.

After the vision, he confessed to his collaborators that he had experienced something terrifying.

What had he seen?

“I saw demons and heard their whispers, their blasphemies, their denigrations. I heard the chilling voice of Satan challenging God, saying he could destroy the Church and bring the whole world to hell if he were given enough time and power. Satan asked God for permission to have 100 years to influence the world as never before.” (source: Aleteia).

After this vision, which also involved the city of Rome, the Pope retreated to his study to write a prayer.

He requested that this prayer be recited at the end of each Mass as part of the so-called “Leonine prayers.”

The text of this prayer is as follows:

“Sancte Míchæl Archángele, defénde nos in prælio, contra nequítiam et insídias diáboli esto præsídium. Imperet illi Deus, súpplices deprecámur: tuque, Prínceps militiæ cœléstis, Sátanam aliósque spíritus malígnos, qui ad perditiónem animárum pervagántur in mundo, divina virtúte, in inférnum detrúde.”

Here is the translation:

“Saint Michael the Archangel, defend us in battle; be our protection against the wickedness and snares of the devil. May God rebuke him, we humbly pray: and do thou, O Prince of the Heavenly Hosts, by the power of God, cast into Hell Satan and all the evil spirits who prowl about the world seeking the ruin of souls.”

Following the resolution of the conflict between Italy and the Vatican in 1929 with the “Lateran Pacts,” Pius XI asked that the prayer continue to be recited, but with the intention of the conversion of Russia.

The prayer was later removed [from the end of the Mass] following the liturgical reforms after the Second Vatican Council.

This directive was given in the Instruction Inter Oecumenici of September 26, 1964 (almost 80 years after Leo XIII’s vision), with a simple phrase stating, “the Leonine prayers are to be suppressed.”

Thus, for the vast majority of Catholics, it was no longer obligatory to invoke Saint Michael the Archangel with this prayer.

Leo XIII also composed an exorcism that included this passage:

“Very cunning enemies have laid their unholy hands upon all that the Church, the bride of the Lamb, holds most dear, and they have drenched her with bitterness. In the place where the Seat of the blessed Peter and the Chair of Truth was established for the light of the nations, they have set up the throne of abomination, of their impiety; so that by striking the shepherd, they may scatter the flock. Be present, therefore, O Michael the Archangel, invincible leader of the people of God, against the spiritual wickednesses which assail them and bring them victory! You whom the Holy Church venerates as her guardian and protector. You whom the Church glories in having as her defender against the criminal powers of the earth and of hell.”

It is not illogical that the devil would attack precisely where the heart of Christianity is found, which is certainly not only the Vatican, but all of Rome.

How much pain our failures cause us, but also the failures of the clergy—clericalism, careerism, abuses.

That is why, perhaps, we should return to reciting Leo XIII’s prayer both in and outside of the liturgy.

After all, recent Popes have shown great regard for this prayer. Saint John Paul II, during the Regina Coeli on April 24, 1994, said:

“May prayer strengthen us for that spiritual battle of which the Letter to the Ephesians speaks: ‘Draw your strength from the Lord and from his mighty power’ (Eph 6:10). It is this same battle referred to in the Book of Revelation, bringing before our eyes the image of Saint Michael the Archangel (cf. Rev 12:7). The Pope Leo XIII certainly had this scene in mind when, at the end of the last century, he introduced throughout the Church a special prayer to Saint Michael: ‘Saint Michael the Archangel, defend us in battle against the evils and snares of the devil; be our defense …’. Even though today this prayer is no longer recited at the end of the Eucharistic celebration, I invite everyone not to forget it, but to recite it, to obtain help in the battle against the forces of darkness and against the spirit of this world.”

Pope Francis also invited the faithful in 2018 to recite this prayer, together with the Sub Tuum Praesidium, at the end of the Rosary to implore protection over the Church.

A church very dear to me and my family is that of Santi Quaranta Martiri e San Pasquale Baylon, in the heart of Trastevere, a popular area of Rome. It was rebuilt in 1744 by the Discalced Friars Minor of the reform of Saint Peter of Alcantara (who still care for the church), as described by Mariano Vasi Romano in his Itinerario Istruttivo di Roma o sia Descrizione generale delle opere più insigni di pittura, scultura e architettura e di tutti i monumenti antichi, e moderni di quest’alma città, e parte delle sue adiacenze from 1794.

Now, in this small church, there are various things to notice, but one that I often reflect on is a painting by Luigi Tussi, also mentioned in the above book, a Genoese painter who was active in this church with other works as well.

Why did this work strike me? In reality, it is for one particular detail. There is the Madonna with her hands joined, and at her feet, an angel who is piercing the infernal serpent with a lance, while the Madonna seems to be holding it down with her foot to help the angel in his task.

Certainly, one could also say that the Madonna is directly crushing it, but I have always liked the image of her helping the angel fight evil.

I believe the message in this case would be as follows: God helps those who help themselves (and also the Madonna).

That is, heavenly assistance is certainly fundamental in cooperating for our good, but also important is our own active and effective work.

In the word “contemplation” (contemplazione) is contained the word “action,” azione.

Contemplating is, in any case, an actio, something we put into practice, just as for every operation in our life, we must actively cooperate in our sanctification.

We know that we will fall many, too many times, that the will fails to stop certain errors, increasing our misery.

Let us then remember the Madonna in this painting I mentioned, who, with her hands joined, and therefore in prayer, never ceases to intercede—and to act—for us.


Now available by Maestro Aurelio Porfiri: The Right Hand of the Lord Is Exalted: A History of Catholic Traditionalism from Vatican II to Traditionis Custodes. An important new history of Catholic traditionalism!

https://insidethevatican.com/news/newsflash/letter-37-2024-sun-oct-13-st-michael-prayer/

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Pope Francis Cries Out: “Immediate Ceasefire on All Fronts!”
As the Gaza war bleeds into Lebanon, the Church labors to stop further escalation

By Christopher Hart-Moynihan

“No one wants war but no one can stop it.” 

That was how the Latin Patriarch of Jerusalem, Pierbattista Pizzaballa, characterized the situation in the Holy Land recently, after nearly a year of war, in an interview with Vatican News, the official Vatican news agency. What started with a series of terrorist attacks carried out against Israel on October 7, 2023, has after 10 months spiraled into a conflict that is on the brink of expanding — some would say, has expanded — to the entire Middle East. 

The international community has largely stood by while the terrible bloodshed that broke out on October 7 has continued and grown worse. Many observers have warned that the conditions are now in place for several possible “worst-case scenarios” to play out, which would embroil the world’s major powers in a new “World War” for the 21st century. These concerns were accentuated by several recent targeted bombing attacks outside of Israel, in Lebanon and in Iran, for which Iran and Hezbollah have vowed to retaliate. As of this writing, a definitive retaliation has not yet occurred. 

Of course, as many analysts have observed, the roots of Israel’s current war with Hamas and the increasingly intensifying dispute with Hezbollah and Iran date back decades, making the current iteration of the conflict exponentially more difficult to resolve. Nonetheless, in recent weeks, various voices in the Vatican have continued to work through diplomatic channels in attempts to prevent the conflict from escalating further. 

The task of Cardinal Pizzaballa is made even more difficult by the fact that Christians on all sides of the conflict have experienced, and continue to experience, suffering and loss. In the first week of August, Israel’s northern neighbor Lebanon, which is both the seat of Hezbollah’s operations as well as the home of several sizable Christian communities — including Orthodox, and Maronite, Syriac and Melkite Catholics — saw panicked crowds pack into Beirut’s Rafic Hariri international airport as people desperately tried to leave the country before the outbreak of further hostilities. 

The panic in Lebanon was brought on by the targeted killings of a Hezbollah leader in Beirut and a Hamas leader in Tehran. Airstrikes by the Israeli Defense Forces (IDF) killed Fuad Shukr, the Hezbollah commander, on July 30 in Beirut (upper left), and Ismail Haniyeh, the leader of Hamas’ political arm (here), in Tehran on July 31. In response, Hassan Nasrallah, the longtime leader of Hezbollah, stated, “After the assassination of Haniyeh, Iran finds itself obliged to respond. After the assassination of Fuad [Shukr], Hezbollah finds itself obliged to respond.” 

As of this writing, nearing the middle of August, a military response by Iran and/or Hezbollah, of the type that would definitively usher in a wider war, has not yet occurred. However, multiple signs seem to indicate that such a response is imminent. In recent days, Russian military officials have visited Iran and the United States Navy has begun to position warships off the coast of Israel and in the Arabian Sea and the Persian Gulf, to the south of Iran. An escalated conflict could quickly entangle the two superpowers, who are already fighting a shadow war in Ukraine. Meanwhile, the U.S. State Department issued an updated travel advisory for Lebanon on July 31, advising all Americans, “Do Not Travel to Lebanon due to rising tensions between Hizballah [Hezbollah] and Israel. If you are in Lebanon, be prepared to shelter in place should the situation deteriorate.” 

The trust between Pope Francis and Latin Patriarch of Jerusalem Pierbattista Pizzaballa dates back to the beginning of the pontificate. Here, Pizzaballa whispers into the Pope’s ear on May 26, 2014, more than 10 years ago, when Pope Francis visited Israel to commemorate the 50th anniversary of the historic 1964 encounter in Jerusalem between Pope Paul VI and the Ecumenical Greek Orthodox Patriarch, Athenagoras (Photo Grzegorz Galazka)

At his August 7 General Audience, Pope Francis once again called for de-escalation. “I pray that the sincere search for peace will extinguish strife, love will overcome hatred, and revenge will be disarmed by forgiveness,” Francis said, reiterating his long-standing appeal for an end to the violence. He added, “I reiterate my appeal to all parties involved to ensure that the conflict does not spread and to immediately cease fire on all fronts, starting from Gaza where the humanitarian situation is extremely serious and unsustainable.” 

In his interview with Vatican News at the end of June, Pizzaballa alluded to the increasing risk of a wider war, stating, “The internal debate exists in Israel and also in Lebanon: no one wants war but it seems that no one can stop it, and this is the problem. Of course, if the northern front were to open, it would certainly be a tragedy, especially for Lebanon, which risks becoming another Gaza, at least in the southern part. I am not an expert in military matters, but the landscape remains very tense, always on the verge of further escalation.” Discussing the impact of the war specifically on the Christian community, he added, “Christians are not a separate people, they live what everyone else lives. We know the situation in Gaza, unfortunately, but it is also very problematic in the West Bank, especially from an economic point of view. There is a situation of paralysis, work is scarce or non-existent, and this makes the prospects of emigration increasingly attractive, unfortunately especially for Christians.” 

Amidst the chaos and uncertainty, one thing is abundantly clear: this war, thus far, is a human tragedy on a massive scale. While the eyes of the world shift towards Iran and Lebanon, ten months of Israeli efforts to eliminate Hamas have led to at least 39,965 dead and 92,294 wounded, according to U.N. estimates as of August 13. An estimated 1,139 people were killed in Israel during the Hamas-led attacks on October 7, and more than 200 were taken captive. In addition, there now exists “a full-blown famine” in the north of Gaza (according to Cindy McCain, director of the World Food Programme), while Hamas continues to be operational. In the months since the October 7 attacks, millions more have been left without water, electricity, and food. 

During a lecture he gave to the College of Europe in Natolin (located near Warsaw, Poland) in mid-May, Pizzaballa made several interesting observations about the nature of the conflict, and how it affects his leadership and actions as Patriarch. “The Latin Patriarchate of Jerusalem… has jurisdiction over Israel and Palestine, the two conflicting parties. I have Catholics who are Israelis, Catholics who are Palestinians. Some Palestinian Catholics are under the bombs and others are serving in the Army, bombing. And this brings tensions also within our church community.” 

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