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Letter 35, 2024, Thursday, October 10: Pius XII

The essay below is an appreciation of the life of Pope Pius XII on the anniversary of his death on October 9, 1958, 66 years ago yesterday.

The video link below is to an Italian video chronicling the death of Pius XII in 1958, including an English-language translation of the Italian commentary.

—RM

The Heavenly Birth of the Pastor Angelicus, 66 Years Ago
By Joseph Donnelly, Catholic University of America, Washington, D.C., who is working during 2024-2025 as an intern with Inside the Vatican

October 9, 2024

On Thursday, October 9, 1958 at 3:52 am, Eugenio Maria Giuseppe Giovanni Pacelli, Pope Pius XII, passed from this world into eternal glory in the next.

He was 82 years of age, and had served Our Blessed Lord as his earthly vicar since his 63rd birthday on March 2nd, 1939.

He had fought for peace and saved countless lives, both Jewish and non-Jewish, during World War II, given his all to those suffering in the post-war communist states, opposed heretical teaching with true doctrine, and constantly urged the faithful to live out the faith in their private and public lives, no matter their station.

Finally, he never ceased to remind the totalitarian states and the so-called “free world” that true peace and tranquility can only come when Christ is given pride of place in men’s hearts and in society.

His very name, Pacelli, denotes peace, and his episcopal motto, “Opus Justitiae Pax,” commonly translated as “Peace is the work of justice,”, is taken from Isaiah 32:17: “And the work of justice shall be peace, and the service of justice quietness, and security for ever.”

He was often fondly referred to as the “Pastor Angelicus” [Angelic Pastor or Shepherd], a title which, as one writer remarks, “falls to him in the so-called Prophecy of St Malachi. This was one of the relatively few times when this manifestly fraudulent document coincidentally manages to say something true.”

According to a reporter for the Vatican newspaper, L’Osservatore Romano, the pontiff’s last “distinguishable words” were “Fiat voluntas tua” [Thy will be done], on Wednesday, October 8.

A newspaper from October 31, 1958 reports:

He [Pius XII] collapsed in a big chair in his room. After an apparent effort to regain the use of his senses, the 82-year-old Pontiff relaxed his head. With his eyes closed, he murmured “Thy will be done.”

A motion he made was interpreted as meaning that he wanted to recite the Rosary. Those in the room began praying aloud, and the Pope made a distinct effort to join in the responses. His words, however, were indistinguishable.

Shortly after this the Holy Father lapsed into a coma, remaining in this state until his death at 3:52 am on Thursday, October 9.

To learn of the circumstances before and after Pius XII’s death, we can do no better than to quote the memoirs of Mother Pascalina, the loyal housekeeper for approximately 40 years of the bishop, cardinal, and, eventually, pope:

[H]is breathing was no more than a rattle even though his whole body glowed with fever…

It seemed as if the expression on the deathly pale face was becoming increasingly pained, although Dr. Niehans, who never left the beside, thought that the coma was so deep that the Holy Father could not feel anything… The Holy Father’s death rattle was interspersed with our prayers, which, right to the end, were not without hope of a miracle.

Now the rattle ceased for a time, but it began again—there was a slight opening of the firmly closed eyes—a gentle closing of the mouth into a wonderful smile that transfigured the waxen-pale face—a bowing of the noble head—a last breath.

Now he is seeing God!—it escaped my lips. Then Monsignor Tardini began in a loud, almost joyful voice, “Magnificat anima mea Dominum…” and we joined in and prayed with him. And now, “Salve Regina…” and “Sub Tuum praesidium…” Then we all approached the bedside and kissed the still feverish hands of the exalted deceased for the very last time.

No one was weeping. Not until the De Profundis was intoned did an aching sobbing go through the room. Then the doors were opened and we were forced to watch streams of people pour in. (Lehnert, 192)

Mother Pascalina also records that Monsignor Tardini, one of Pius XII’s closest collaborators, after being raised to the cardinalate, “was asked much later why it was that he intoned the ‘Magnificat’ at Pius XII’s deathbed when the Holy Father breathed his last. His reply was, ‘Because the Magnificat is the song of humility, and I have never met a more humble person in my whole life.’” (Lehnert, 20)

After the pope’s death, Mother Pascalina describes the immediate and profound grief of thousands at Castel Gandalfo, in addition to that throughout the entire world:

The great figures of the Church and the world came to see Pius XII for the last time, whom they revered as the Vicar of Christ and head of the Church, but also as a very great and noble person, as a saintly priest, an excellent scholar, and kind and loving father. It did one good to the bottom of one’s heart to see so much genuine and profound grief. It was very painful to to know that thousands were having to stand outside waiting for hours because it was simply impossible for such vast crowds to get into the death room. (Lehnert, 194)

The astonishingly large procession which accompanied the body of Pius XII from Castel Gandolfo to Rome began on October 11:

[I]t was a feast of Our Lady—the Motherhod of the Blessed Virgin Mary! She, who knew that it was not God’s will for Pius XII to be preserved in the world, wanted one of her feasts for the triumphal journey of her loyal sun into the Eternal City… It must have certainly have lain in the plans of Divine Providence that the Holy Father was not to die in Rome but in Castel Gandolfo so that this unique spectacle of his last journey to the Eternal City could take place. (Lehnert, 194-195)

What is not well-known is that the famous stigmatist himself, St. Pio of Pietrelcina, saw Pius XII in paradise. One of the most zealous advocates for Pius XII’s canonization, the late Sister Margherita Marchione, writes in Shepherd of Souls: A Pictorial Life of Pope Pius XII:

When Pius XII died on October 9, 1958, Padre Pio was consoled “by a vision of the former pontiff in his heavenly home,” according to Padre Agostino (Diario, p. 225). On May 26, 2002, Elena Rossignani Pacelliconfirmed this statement. With her mother, the Pope’s sister Elisabetta, she visited Padre Pio who spoke about this vision. Referring to Pius XII’s sanctity in his letter to Margherita Marchione (February 22, 2001), Bernard Tiffany quoted the following letter from Padre Pio’s secretary, Reverend Dominic Meyer, OFM, Cap.: “Padre Pio told me he saw the Pope in Heaven during his Mass. And many miracles have been attributed to His intercession in various parts of the world (June 30, 1959).” (Marchione, 126)

In his 2017 book, The Godmother — Mother Pascalina: A Feminine Tour de Force, Fr. Charles Theodore Murr describes Padre Pio’s vision, of which he learned during a meeting with Mother Pascalina in the 1970s.

Padre Pio had written a letter to Mother Pascalina describing this, and she “had later talked to the Franciscan Brother who was with Padre Pio at the time of the vision and he provided more details.” (Murr, 30)

Murr continues:

The radiant soul of Eugenio Maria Giuseppe Giovanni Pacelli did not spend a single moment in purgatory, but ascended directly into the heavens. It was not Saint Peter who welcome him, but one of Saint Peter’s most distinguished and saintly successors: Giovanni Maria Mastai-Ferretti, Pius IX. There, standing face to face and seemingly lost in conversion stood the two Popes, each of whom had solemnly pronounced the greatest Marian dogmas since the Council of Ephesus [AD 431] declared Mary “the Mother of God”: Pius IX, who declared her Immaculately Conceived, and Pius XII, who declared her Assumed, body and soul, into heaven. Then from a much higher place, a carpet of roses unrolled downward. At the very top of it was the Blessed Mother, L’Assunta, [Our Lady of the Assumption] dazzling in beauty and light, surrounded by countless choirs of angels. The Blessed Virgin motioned to the worthy Vicars of her Son to step onto the rose carpet and ascend to her so she could present them to her Son. The two Popes, concluded Padre Pio in his letter, rose toward the Madonna and were lifted until they were beyond his sight. “I saw this,” declared Padre Pio, “as it was happening.” (Murr, 31)

Partly due to the false history that Pius XII was indifferent to the plight of the Jews during World War II, which could not be farther from the truth, this great pontiff has not yet even been beatified. Let us implore Our Blessed Lord that He, in His own time, will move His Church to raise Pius XII to the honor of the altars.

Venerable Pius XII, pray for us!

https://insidethevatican.com/news/newsflash/letter-35-2024-thu-oct-10-pius-xii/

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Pope Francis Cries Out: “Immediate Ceasefire on All Fronts!”
As the Gaza war bleeds into Lebanon, the Church labors to stop further escalation

By Christopher Hart-Moynihan

“No one wants war but no one can stop it.” 

That was how the Latin Patriarch of Jerusalem, Pierbattista Pizzaballa, characterized the situation in the Holy Land recently, after nearly a year of war, in an interview with Vatican News, the official Vatican news agency. What started with a series of terrorist attacks carried out against Israel on October 7, 2023, has after 10 months spiraled into a conflict that is on the brink of expanding — some would say, has expanded — to the entire Middle East. 

The international community has largely stood by while the terrible bloodshed that broke out on October 7 has continued and grown worse. Many observers have warned that the conditions are now in place for several possible “worst-case scenarios” to play out, which would embroil the world’s major powers in a new “World War” for the 21st century. These concerns were accentuated by several recent targeted bombing attacks outside of Israel, in Lebanon and in Iran, for which Iran and Hezbollah have vowed to retaliate. As of this writing, a definitive retaliation has not yet occurred. 

Of course, as many analysts have observed, the roots of Israel’s current war with Hamas and the increasingly intensifying dispute with Hezbollah and Iran date back decades, making the current iteration of the conflict exponentially more difficult to resolve. Nonetheless, in recent weeks, various voices in the Vatican have continued to work through diplomatic channels in attempts to prevent the conflict from escalating further. 

The task of Cardinal Pizzaballa is made even more difficult by the fact that Christians on all sides of the conflict have experienced, and continue to experience, suffering and loss. In the first week of August, Israel’s northern neighbor Lebanon, which is both the seat of Hezbollah’s operations as well as the home of several sizable Christian communities — including Orthodox, and Maronite, Syriac and Melkite Catholics — saw panicked crowds pack into Beirut’s Rafic Hariri international airport as people desperately tried to leave the country before the outbreak of further hostilities. 

The panic in Lebanon was brought on by the targeted killings of a Hezbollah leader in Beirut and a Hamas leader in Tehran. Airstrikes by the Israeli Defense Forces (IDF) killed Fuad Shukr, the Hezbollah commander, on July 30 in Beirut (upper left), and Ismail Haniyeh, the leader of Hamas’ political arm (here), in Tehran on July 31. In response, Hassan Nasrallah, the longtime leader of Hezbollah, stated, “After the assassination of Haniyeh, Iran finds itself obliged to respond. After the assassination of Fuad [Shukr], Hezbollah finds itself obliged to respond.” 

As of this writing, nearing the middle of August, a military response by Iran and/or Hezbollah, of the type that would definitively usher in a wider war, has not yet occurred. However, multiple signs seem to indicate that such a response is imminent. In recent days, Russian military officials have visited Iran and the United States Navy has begun to position warships off the coast of Israel and in the Arabian Sea and the Persian Gulf, to the south of Iran. An escalated conflict could quickly entangle the two superpowers, who are already fighting a shadow war in Ukraine. Meanwhile, the U.S. State Department issued an updated travel advisory for Lebanon on July 31, advising all Americans, “Do Not Travel to Lebanon due to rising tensions between Hizballah [Hezbollah] and Israel. If you are in Lebanon, be prepared to shelter in place should the situation deteriorate.” 

The trust between Pope Francis and Latin Patriarch of Jerusalem Pierbattista Pizzaballa dates back to the beginning of the pontificate. Here, Pizzaballa whispers into the Pope’s ear on May 26, 2014, more than 10 years ago, when Pope Francis visited Israel to commemorate the 50th anniversary of the historic 1964 encounter in Jerusalem between Pope Paul VI and the Ecumenical Greek Orthodox Patriarch, Athenagoras (Photo Grzegorz Galazka)

At his August 7 General Audience, Pope Francis once again called for de-escalation. “I pray that the sincere search for peace will extinguish strife, love will overcome hatred, and revenge will be disarmed by forgiveness,” Francis said, reiterating his long-standing appeal for an end to the violence. He added, “I reiterate my appeal to all parties involved to ensure that the conflict does not spread and to immediately cease fire on all fronts, starting from Gaza where the humanitarian situation is extremely serious and unsustainable.” 

In his interview with Vatican News at the end of June, Pizzaballa alluded to the increasing risk of a wider war, stating, “The internal debate exists in Israel and also in Lebanon: no one wants war but it seems that no one can stop it, and this is the problem. Of course, if the northern front were to open, it would certainly be a tragedy, especially for Lebanon, which risks becoming another Gaza, at least in the southern part. I am not an expert in military matters, but the landscape remains very tense, always on the verge of further escalation.” Discussing the impact of the war specifically on the Christian community, he added, “Christians are not a separate people, they live what everyone else lives. We know the situation in Gaza, unfortunately, but it is also very problematic in the West Bank, especially from an economic point of view. There is a situation of paralysis, work is scarce or non-existent, and this makes the prospects of emigration increasingly attractive, unfortunately especially for Christians.” 

Amidst the chaos and uncertainty, one thing is abundantly clear: this war, thus far, is a human tragedy on a massive scale. While the eyes of the world shift towards Iran and Lebanon, ten months of Israeli efforts to eliminate Hamas have led to at least 39,965 dead and 92,294 wounded, according to U.N. estimates as of August 13. An estimated 1,139 people were killed in Israel during the Hamas-led attacks on October 7, and more than 200 were taken captive. In addition, there now exists “a full-blown famine” in the north of Gaza (according to Cindy McCain, director of the World Food Programme), while Hamas continues to be operational. In the months since the October 7 attacks, millions more have been left without water, electricity, and food. 

During a lecture he gave to the College of Europe in Natolin (located near Warsaw, Poland) in mid-May, Pizzaballa made several interesting observations about the nature of the conflict, and how it affects his leadership and actions as Patriarch. “The Latin Patriarchate of Jerusalem… has jurisdiction over Israel and Palestine, the two conflicting parties. I have Catholics who are Israelis, Catholics who are Palestinians. Some Palestinian Catholics are under the bombs and others are serving in the Army, bombing. And this brings tensions also within our church community.” 

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