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Letter 34, 2024, Saturday, October 5: Profession of Faith

Today I write from Rome.

Sitting in a cafe across from the Palace of the Sendoffs.

Having just returned from two weeks of travel to the island of Badija in Croatia and to Medjugorje in Bosnia-Herzegovina, then to Athens and Rhodes in Greece, to attend a funeral of an old friend, a Greek Orthodox woman.

This morning in Rome, Saturday, October 5, dawned cool and grey and drizzly, but just before noon the clouds dissipated… the blue Roman sky broke through the somber grey, and a bright yellow Roman sun, like a hymn, lit up the sky (photo).

In a similar way, last weekend, an old friend, with whom I have spoken on many occasions since about 2010, in Rome and in the United States, Bishop Athanasius Schneider, auxiliary bishop of Astana, Kazakhstan, issued his own “hymn to the truth,” which he called a “Profession of Faith in Jesus Christ and His Church as the Only Path to God and to Eternal Salvation.”

Bishop Schneider does not have an ordinary life story, and so his theological views have a special character as well.

He was born in the former Soviet Union, in Tokmok, Kirghiz SSR, to German parents, and as a boy experienced life as a member of an “underground” Church in the USSR. This experience gives Schneider’s Christian testimony a special character.

Schneider’s parents were Black Sea Germans (ethnic German settlers who lived along the northern coast of the Black Sea in the Russian Empire), who at the end of World War II were evacuated to Berlin, then deported (by the Soviet victors) to a labor camp in Krasnokamsk in the Ural Mountains. His family was closely involved with the underground church. Schneider’s mother Maria was one of several women to shelter the Blessed Oleksiy Zaryckyy, a Ukrainian priest later imprisoned at the infamous Karlag and in 1963 martyred by the Soviet regime for his ministry. The family relocated to the Kirghiz SSR after being released from the camps, then left Central Asia for Estonia. As a boy, Schneider and his three siblings would attend clandestine Masses with their parents, often traveling 60 miles from the family’s home in Valga to Tartu, taking the first train in the morning under the cover of darkness and returning with the last train at night. Due to the great distance, infrequent visits by the clergy, and crackdowns by the Soviet authorities, they were able to make the trip only once a month. In 1973, shortly after making his first Holy Communion in secret, Schneider emigrated with his family to Rottweil in West Germany. (link)

So Schneider is spiritually and intellectually a product of both the German and the Soviet communist intellectual and spiritual worlds.

Schneider was prompted to issue this “hymn to the truth” in response to what Pope Francis said on September 13 during an interreligious meeting in Singapore, during his long trip to southeast Asia: “Tutte le religioni sono un cammino per arrivare a Dio.” (“All religions are a path to arrive at God.”) (video footage here; official transcript here; official English translation here).

Now, it is certainly part of the Christian tradition to respect and honor all that is good and virtuous in the religious beliefs and practices of mankind. This is expressed quite clearly by St. Paul in Chapter 17 of Acts, where St. Paul, having come to Athens, sees the statue among the other pagan gods worshiped by the Greeks “to the unknown god,” and spoke as follows:

22 Paul then stood up in the meeting of the Areopagus and said: “People of Athens! I see that in every way you are very religious. 23 For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: to an unknown god. So you are ignorant of the very thing you worship—and this is what I am going to proclaim to you.

24 “The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples built by human hands. 25 And he is not served by human hands, as if he needed anything. Rather, he himself gives everyone life and breath and everything else. 26 From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands. 27 God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us. 28 ‘For in him we live and move and have our being.’[b] As some of your own poets have said, ‘We are his offspring.’[c]

29 “Therefore since we are God’s offspring, we should not think that the divine being is like gold or silver or stone—an image made by human design and skill. 30 In the past God overlooked such ignorance, but now he commands all people everywhere to repent. 31 For he has set a day when he will judge the world with justice by the man he has appointed. He has given proof of this to everyone by raising him from the dead.”

32 When they heard about the resurrection of the dead, some of them sneered, but others said, “We want to hear you again on this subject.” 33 At that, Paul left the Council. 34 Some of the people became followers of Paul and believed. Among them was Dionysius, a member of the Areopagus, also a woman named Damaris, and a number of others.

So St. Paul set the religious seeking and longing of all humans in the context of the coming into the world of Jesus Christ, the unique savior of the world, the Risen One.

And this is what Schnedier emphasizes in his “Profession of Faith.”

Schneider proclaimed his Profession of Faith at the Catholic Identity Conference, an annual event held in Pittsburgh, Pennsylvania, USA at the end of September. My colleague Matt Gaspers was in attendance and recorded His Excellency’s proclamation (link), which begins:

“We unshakably believe and profess what the ordinary and universal Magisterium of the Church has continuously and infallibly taught since the time of the Apostles, namely,

“That faith in Jesus Christ, the Incarnate Son of God and only Savior of mankind, is the only religion willed by God.”

Bishop Schneider’s Profession of Faith was originally published by The Remnant Newspaper (link), whose longtime editor Michael Matt is one of the principal organizers of the Catholic Identity Conference. The full text also appears on His Excellency’s personal website (link), and it has been reprinted by OnePeterFive (link) and LifeSiteNews (link).

—RM

https://insidethevatican.com/news/newsflash/letter-34-2024-sat-oct-5-profession-of-faith/

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Pope Francis Cries Out: “Immediate Ceasefire on All Fronts!”
As the Gaza war bleeds into Lebanon, the Church labors to stop further escalation

By Christopher Hart-Moynihan

“No one wants war but no one can stop it.” 

That was how the Latin Patriarch of Jerusalem, Pierbattista Pizzaballa, characterized the situation in the Holy Land recently, after nearly a year of war, in an interview with Vatican News, the official Vatican news agency. What started with a series of terrorist attacks carried out against Israel on October 7, 2023, has after 10 months spiraled into a conflict that is on the brink of expanding — some would say, has expanded — to the entire Middle East. 

The international community has largely stood by while the terrible bloodshed that broke out on October 7 has continued and grown worse. Many observers have warned that the conditions are now in place for several possible “worst-case scenarios” to play out, which would embroil the world’s major powers in a new “World War” for the 21st century. These concerns were accentuated by several recent targeted bombing attacks outside of Israel, in Lebanon and in Iran, for which Iran and Hezbollah have vowed to retaliate. As of this writing, a definitive retaliation has not yet occurred. 

Of course, as many analysts have observed, the roots of Israel’s current war with Hamas and the increasingly intensifying dispute with Hezbollah and Iran date back decades, making the current iteration of the conflict exponentially more difficult to resolve. Nonetheless, in recent weeks, various voices in the Vatican have continued to work through diplomatic channels in attempts to prevent the conflict from escalating further. 

The task of Cardinal Pizzaballa is made even more difficult by the fact that Christians on all sides of the conflict have experienced, and continue to experience, suffering and loss. In the first week of August, Israel’s northern neighbor Lebanon, which is both the seat of Hezbollah’s operations as well as the home of several sizable Christian communities — including Orthodox, and Maronite, Syriac and Melkite Catholics — saw panicked crowds pack into Beirut’s Rafic Hariri international airport as people desperately tried to leave the country before the outbreak of further hostilities. 

The panic in Lebanon was brought on by the targeted killings of a Hezbollah leader in Beirut and a Hamas leader in Tehran. Airstrikes by the Israeli Defense Forces (IDF) killed Fuad Shukr, the Hezbollah commander, on July 30 in Beirut (upper left), and Ismail Haniyeh, the leader of Hamas’ political arm (here), in Tehran on July 31. In response, Hassan Nasrallah, the longtime leader of Hezbollah, stated, “After the assassination of Haniyeh, Iran finds itself obliged to respond. After the assassination of Fuad [Shukr], Hezbollah finds itself obliged to respond.” 

As of this writing, nearing the middle of August, a military response by Iran and/or Hezbollah, of the type that would definitively usher in a wider war, has not yet occurred. However, multiple signs seem to indicate that such a response is imminent. In recent days, Russian military officials have visited Iran and the United States Navy has begun to position warships off the coast of Israel and in the Arabian Sea and the Persian Gulf, to the south of Iran. An escalated conflict could quickly entangle the two superpowers, who are already fighting a shadow war in Ukraine. Meanwhile, the U.S. State Department issued an updated travel advisory for Lebanon on July 31, advising all Americans, “Do Not Travel to Lebanon due to rising tensions between Hizballah [Hezbollah] and Israel. If you are in Lebanon, be prepared to shelter in place should the situation deteriorate.” 

The trust between Pope Francis and Latin Patriarch of Jerusalem Pierbattista Pizzaballa dates back to the beginning of the pontificate. Here, Pizzaballa whispers into the Pope’s ear on May 26, 2014, more than 10 years ago, when Pope Francis visited Israel to commemorate the 50th anniversary of the historic 1964 encounter in Jerusalem between Pope Paul VI and the Ecumenical Greek Orthodox Patriarch, Athenagoras (Photo Grzegorz Galazka)

At his August 7 General Audience, Pope Francis once again called for de-escalation. “I pray that the sincere search for peace will extinguish strife, love will overcome hatred, and revenge will be disarmed by forgiveness,” Francis said, reiterating his long-standing appeal for an end to the violence. He added, “I reiterate my appeal to all parties involved to ensure that the conflict does not spread and to immediately cease fire on all fronts, starting from Gaza where the humanitarian situation is extremely serious and unsustainable.” 

In his interview with Vatican News at the end of June, Pizzaballa alluded to the increasing risk of a wider war, stating, “The internal debate exists in Israel and also in Lebanon: no one wants war but it seems that no one can stop it, and this is the problem. Of course, if the northern front were to open, it would certainly be a tragedy, especially for Lebanon, which risks becoming another Gaza, at least in the southern part. I am not an expert in military matters, but the landscape remains very tense, always on the verge of further escalation.” Discussing the impact of the war specifically on the Christian community, he added, “Christians are not a separate people, they live what everyone else lives. We know the situation in Gaza, unfortunately, but it is also very problematic in the West Bank, especially from an economic point of view. There is a situation of paralysis, work is scarce or non-existent, and this makes the prospects of emigration increasingly attractive, unfortunately especially for Christians.” 

Amidst the chaos and uncertainty, one thing is abundantly clear: this war, thus far, is a human tragedy on a massive scale. While the eyes of the world shift towards Iran and Lebanon, ten months of Israeli efforts to eliminate Hamas have led to at least 39,965 dead and 92,294 wounded, according to U.N. estimates as of August 13. An estimated 1,139 people were killed in Israel during the Hamas-led attacks on October 7, and more than 200 were taken captive. In addition, there now exists “a full-blown famine” in the north of Gaza (according to Cindy McCain, director of the World Food Programme), while Hamas continues to be operational. In the months since the October 7 attacks, millions more have been left without water, electricity, and food. 

During a lecture he gave to the College of Europe in Natolin (located near Warsaw, Poland) in mid-May, Pizzaballa made several interesting observations about the nature of the conflict, and how it affects his leadership and actions as Patriarch. “The Latin Patriarchate of Jerusalem… has jurisdiction over Israel and Palestine, the two conflicting parties. I have Catholics who are Israelis, Catholics who are Palestinians. Some Palestinian Catholics are under the bombs and others are serving in the Army, bombing. And this brings tensions also within our church community.” 

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