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Letter 26, 2024, Thursday, July 25: My Position on Viganò

“Nothing so clearly distinguishes a spiritual man as his treatment of an erring brother.” — St. Augustine, Letter 98 to Boniface Regarding the Elements of Communion (link).

As I wrote before, I have received many letters and emails regarding the excommunication from the Roman Catholic Church on July 4 of Italian Archbishop Carlo Maria Viganò, 83, on July 4.

People have urged me to take a “public stand” in this matter, either:

1) to distance myself now from the archbishop, since he has been officially excommunicated, or (other correspondents urge),

2) to support the archbishop all the more strongly, since, as these correspondents see it, the archbishop has for several years now, often all alone, sometimes together with a small number of other Catholic prelates, eloquently defended key doctrines the orthodox Catholic faith — doctrines many others in the Church seem to have, in part, ignored or abandoned without facing any reprimand or condemnation — only to be condemned by a Roman hierarchy which (these correspondents argue) has seemingly begun, for various reasons, to depart from traditional orthodox Catholic faith and practice.

So it has become necessary to write this letter, to explain how I see the situation, and what I think should be done… —RM

The Call of Rome

Many years ago, on May 19 in 1984 — so, more than 40 years ago — I arrived in Rome, to each day feel the very light and air and sky of the sun-soaked Eternal City to be something precious, because connected to… the Holy See, the See of Peter, and to the lives and testimonies of the early saints, and, over 20 centuries, of a multitude of souls, each seeking and some finding the “hidden God” of whom my late father had spoken to me even as a child of five or six.

That that eternal, holy, all beautiful and unutterably present and real yet also “absconditus” (“hidden” = invisible = spiritual, not material) God might yet be glimpsed, and found, in a world with many temporal, visible, material, evanescent attractions, was a proposition inculcated into me by my father’s teaching and witness, especially his chanting of old Latin hymns, like St. Thomas Aquinas’s Tantum ergo Sacramentum… Laus et jubilatio (“Therefore to so great a sacrament (mystery) may there be… praise and jubilation, link)… on solemn occasions, especially on Good Fridays, when he would sit alone in the garden for three hours, from 12 to 3, “accompanying Christ in His passion,” as my mother once whispered to me, ordering me to wait inside and to allow him to be alone… and by my five years as an altar boy in the old Latin rite, when through the early 1960s, I intoned the Latin words at the ages of 8, then 9, then 10, then 11 — so perhaps 50 times a year for four or so years, making 200 or more celebrations — attempting to do my part in what was proposed to me as another “accompanying” of Christ in His passion, which had led to the salvation of this imperfect, fallen world, and to His final conquest over death itself.

Those years of old Masses defined me. I did not choose them, they were proposed to me, and I embraced them, as so they became part of my destiny, part of me.

My identity, my self-understanding, was marked by the attempt to speak the ancient foreign words — the Latin words — correctly, and to understand them by reading, over and over, the English on the other side of the page, and to “accompany” the recited words, riding on them, transported by them, as Frodo and Sam rode on the wings of eagles out of the fiery volcanoes of Mordor, back to the early days of the Church, a time when the Christians whose names we recited — the litany of the saints, Linus, Cletus, Clement, Sixtus, Cornelius (link) — were martyred in that city named “Rome,” that imperial capital, from which came the name of our faith — for I was not “a Catholic” but “a Roman Catholic.”

And so there sprang up within me a love and loyalty, a boyish enthusiasm, which was welded into my childish heart, an enthusiasm for a series of words and gestures that carried me across the veil of time back to the very Garden of Gethsemane in Jerusalem in the spring of 30 A.D., from my little New England town of Danielson, Connecticut, on each Sunday morning in the late 1950s and early 1960s, allowing me, as it were, to breathe the air of Jerusalem — my hands touching the ancient trunk of a rough-barked, twisted, yard-thick olive tree, hiding myself in the deepening evening shadows, glimpsing Jesus a few yards away, kneeling in prayer and reflection, sweating blood, as Judas prepares to come, having been paid 30 pieces of silver, along with a noisy group of soldiers holding torches high, the flames piercing the night, to betray Him, with an embrace, with a kiss…

We did not have a television in our family. So that drama of the liturgy was etched into my mind and heart in such a way as to make it indelible.

For this reason, I longed to someday visit Rome, and to become someone who could play some small role in assisting the handing on of the ancient message and drama to the future.

As the years passed by, and my life unfolded, and my path took me to the study of history, especially Church history, Rome was always, night and day, calling to me.

Click the link below to read the full letter

https://insidethevatican.com/news/newsflash/letter-26-2024-thurs-jul-25-my-position-on-vigano/

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Pope Francis Cries Out: “Immediate Ceasefire on All Fronts!”
As the Gaza war bleeds into Lebanon, the Church labors to stop further escalation

By Christopher Hart-Moynihan

“No one wants war but no one can stop it.” 

That was how the Latin Patriarch of Jerusalem, Pierbattista Pizzaballa, characterized the situation in the Holy Land recently, after nearly a year of war, in an interview with Vatican News, the official Vatican news agency. What started with a series of terrorist attacks carried out against Israel on October 7, 2023, has after 10 months spiraled into a conflict that is on the brink of expanding — some would say, has expanded — to the entire Middle East. 

The international community has largely stood by while the terrible bloodshed that broke out on October 7 has continued and grown worse. Many observers have warned that the conditions are now in place for several possible “worst-case scenarios” to play out, which would embroil the world’s major powers in a new “World War” for the 21st century. These concerns were accentuated by several recent targeted bombing attacks outside of Israel, in Lebanon and in Iran, for which Iran and Hezbollah have vowed to retaliate. As of this writing, a definitive retaliation has not yet occurred. 

Of course, as many analysts have observed, the roots of Israel’s current war with Hamas and the increasingly intensifying dispute with Hezbollah and Iran date back decades, making the current iteration of the conflict exponentially more difficult to resolve. Nonetheless, in recent weeks, various voices in the Vatican have continued to work through diplomatic channels in attempts to prevent the conflict from escalating further. 

The task of Cardinal Pizzaballa is made even more difficult by the fact that Christians on all sides of the conflict have experienced, and continue to experience, suffering and loss. In the first week of August, Israel’s northern neighbor Lebanon, which is both the seat of Hezbollah’s operations as well as the home of several sizable Christian communities — including Orthodox, and Maronite, Syriac and Melkite Catholics — saw panicked crowds pack into Beirut’s Rafic Hariri international airport as people desperately tried to leave the country before the outbreak of further hostilities. 

The panic in Lebanon was brought on by the targeted killings of a Hezbollah leader in Beirut and a Hamas leader in Tehran. Airstrikes by the Israeli Defense Forces (IDF) killed Fuad Shukr, the Hezbollah commander, on July 30 in Beirut (upper left), and Ismail Haniyeh, the leader of Hamas’ political arm (here), in Tehran on July 31. In response, Hassan Nasrallah, the longtime leader of Hezbollah, stated, “After the assassination of Haniyeh, Iran finds itself obliged to respond. After the assassination of Fuad [Shukr], Hezbollah finds itself obliged to respond.” 

As of this writing, nearing the middle of August, a military response by Iran and/or Hezbollah, of the type that would definitively usher in a wider war, has not yet occurred. However, multiple signs seem to indicate that such a response is imminent. In recent days, Russian military officials have visited Iran and the United States Navy has begun to position warships off the coast of Israel and in the Arabian Sea and the Persian Gulf, to the south of Iran. An escalated conflict could quickly entangle the two superpowers, who are already fighting a shadow war in Ukraine. Meanwhile, the U.S. State Department issued an updated travel advisory for Lebanon on July 31, advising all Americans, “Do Not Travel to Lebanon due to rising tensions between Hizballah [Hezbollah] and Israel. If you are in Lebanon, be prepared to shelter in place should the situation deteriorate.” 

The trust between Pope Francis and Latin Patriarch of Jerusalem Pierbattista Pizzaballa dates back to the beginning of the pontificate. Here, Pizzaballa whispers into the Pope’s ear on May 26, 2014, more than 10 years ago, when Pope Francis visited Israel to commemorate the 50th anniversary of the historic 1964 encounter in Jerusalem between Pope Paul VI and the Ecumenical Greek Orthodox Patriarch, Athenagoras (Photo Grzegorz Galazka)

At his August 7 General Audience, Pope Francis once again called for de-escalation. “I pray that the sincere search for peace will extinguish strife, love will overcome hatred, and revenge will be disarmed by forgiveness,” Francis said, reiterating his long-standing appeal for an end to the violence. He added, “I reiterate my appeal to all parties involved to ensure that the conflict does not spread and to immediately cease fire on all fronts, starting from Gaza where the humanitarian situation is extremely serious and unsustainable.” 

In his interview with Vatican News at the end of June, Pizzaballa alluded to the increasing risk of a wider war, stating, “The internal debate exists in Israel and also in Lebanon: no one wants war but it seems that no one can stop it, and this is the problem. Of course, if the northern front were to open, it would certainly be a tragedy, especially for Lebanon, which risks becoming another Gaza, at least in the southern part. I am not an expert in military matters, but the landscape remains very tense, always on the verge of further escalation.” Discussing the impact of the war specifically on the Christian community, he added, “Christians are not a separate people, they live what everyone else lives. We know the situation in Gaza, unfortunately, but it is also very problematic in the West Bank, especially from an economic point of view. There is a situation of paralysis, work is scarce or non-existent, and this makes the prospects of emigration increasingly attractive, unfortunately especially for Christians.” 

Amidst the chaos and uncertainty, one thing is abundantly clear: this war, thus far, is a human tragedy on a massive scale. While the eyes of the world shift towards Iran and Lebanon, ten months of Israeli efforts to eliminate Hamas have led to at least 39,965 dead and 92,294 wounded, according to U.N. estimates as of August 13. An estimated 1,139 people were killed in Israel during the Hamas-led attacks on October 7, and more than 200 were taken captive. In addition, there now exists “a full-blown famine” in the north of Gaza (according to Cindy McCain, director of the World Food Programme), while Hamas continues to be operational. In the months since the October 7 attacks, millions more have been left without water, electricity, and food. 

During a lecture he gave to the College of Europe in Natolin (located near Warsaw, Poland) in mid-May, Pizzaballa made several interesting observations about the nature of the conflict, and how it affects his leadership and actions as Patriarch. “The Latin Patriarchate of Jerusalem… has jurisdiction over Israel and Palestine, the two conflicting parties. I have Catholics who are Israelis, Catholics who are Palestinians. Some Palestinian Catholics are under the bombs and others are serving in the Army, bombing. And this brings tensions also within our church community.” 

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