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Letter 11, 2024, Tuesday, May 14: Unexpected call

I received a call the other day from my son, a fine young writer, an artist with words, who is living in Los Angeles, where he studied film-making at Loyola Marymount, and has just celebrated one year of marriage.

He is working a full-time job while trying to establish himself as a screen writer — I think there are three or four others in Los Angeles trying to do the same thing(!)…

“Dad,” my son said, “I have to tell you. Whatever way I look at it, there seems no light at the end of the tunnel, for me… No one is reading my scripts. And just take housing — houses here, even tiny ones, cost more than a million dollars… that’s out of reach. I see no path that will make owning a home possible for us… So I’m in a sort of dark place right now…”

“Ok,” I said. “Listen. You have a lot to be grateful for. Begin with that. Then, yes, certainly, it isn’t easy. But you have to be patient, and work steadily. A path will open up for you. Don’t lose hope. Stay steady. Keep the faith. Something unexpected will happen. A little miracle…”

“Ok,” he said. “But realistically, I don’t see it.”

“Be patient. Don’t lose hope… Something good will happen.”

“Ok, ok,” he said. “Ok.”


Yesterday evening, I received an unexpected call from Los Angeles.

It was from someone I had not seen in 35 years, a writer I had known in Rome in the 1980s.

“Bob, I have been trying to track you down because there is unfinished business between us,” he said.

He is now almost 80 years old.

“I was doing an examination of conscience the other night,” my old friend continued. “And I recalled a favor you did for me when I had dinner with you in Rome in 1988. I wanted to go report on the situation in the Holy Land, the first Intifada, which had just begun in December 1987, and I really felt I could do a great job, and that God was calling me to go, but my editor didn’t see it that way. So I asked you to lend me the money I needed to make the trip, and I promised I would pay you back.”

“And did I lend you the money?” I asked — for I had entirely forgotten about the loan.

“Yes, you did, and I was so grateful,” he said. “Everything depended on that loan. It changed my life…”

“And how much did I lend you?”

“A thousand.”

“A thousand dollars?!?” I asked, astonished.

“Yes.”

I was startled because I do not recall ever having had, in those days, enough extra money to lend anyone a thousand dollars.

“And you never paid me back?”

“Well, that’s what I am not sure of,” he replied. “I think I may have paid back part, or even all, but I am not sure. I can’t recall.”

“Ah,” I said. “Ah. That may be. I do have a vague memory of our conversation, but I had completely forgotten about it… and I don’t remember if you paid me back the whole amount, or a part, or nothing.”

“That’s why I’m calling,” he said. “As I was in prayer, and examining my conscience, I remembered your generosity, giving me that loan, and I knew I had to contact you and pay you back. To make it right. I didn’t want to leave it undone.”

“Well, I have to say, you are amazing,” I said. “Not many people would bring something like this up again, after so many years…”

We talked for half an hour about writing, and reporting, and war and peace, and the Church, and the faith, and growing old, and I asked him where he was.

And he told me he was in… Los Angeles.

And when he told me what part of the city he was living in, I realized he was just a few blocks away from where my son was living…

“Listen,” I said. “How about this: I have a son living in LA, and he just called me and told me he is in a bit of a dark place right now, and doesn’t see any way forward to a good future, to buying a house or having his scripts read, or selling one to make a film. How about this: would you be willing to have a cup of coffee with him, and just talk to him about your own career, and cheer him up a bit? I think that might give him a spark of new hope. Would you be willing to do that?”

“Sure.”

“Then I will send your number to him, and explain who you are, and he will give you a call.”

“Sure.”

“I mean, if he has the chance to sit and talk to you, someone who knew his father all those years ago, over a coffee, it could mean something to him.”

“Sure, I can do that,” he said.

“Then you may consider any debt you may or may not owe me for that loan from 35 years ago as fully paid,” I said.

“You really mean that? Are you sure?”

“Sure,” I said.

“Then thank you,” he said.

“No,” I replied, “thank you.” —RM

https://insidethevatican.com/news/newsflash/letter-11-2024-tuesday-may-14-unexpected-call/

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Father Abernethy presents a Lectio Divina on the first book believed to have been printed in the New World! "The Ladder of Divine Ascent" by 6th-century monk John Climacus silhouettes the stages of spiritual life using the metaphor of a 30-rung ladder to Heaven.

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Pope Francis Cries Out: “Immediate Ceasefire on All Fronts!”
As the Gaza war bleeds into Lebanon, the Church labors to stop further escalation

By Christopher Hart-Moynihan

“No one wants war but no one can stop it.” 

That was how the Latin Patriarch of Jerusalem, Pierbattista Pizzaballa, characterized the situation in the Holy Land recently, after nearly a year of war, in an interview with Vatican News, the official Vatican news agency. What started with a series of terrorist attacks carried out against Israel on October 7, 2023, has after 10 months spiraled into a conflict that is on the brink of expanding — some would say, has expanded — to the entire Middle East. 

The international community has largely stood by while the terrible bloodshed that broke out on October 7 has continued and grown worse. Many observers have warned that the conditions are now in place for several possible “worst-case scenarios” to play out, which would embroil the world’s major powers in a new “World War” for the 21st century. These concerns were accentuated by several recent targeted bombing attacks outside of Israel, in Lebanon and in Iran, for which Iran and Hezbollah have vowed to retaliate. As of this writing, a definitive retaliation has not yet occurred. 

Of course, as many analysts have observed, the roots of Israel’s current war with Hamas and the increasingly intensifying dispute with Hezbollah and Iran date back decades, making the current iteration of the conflict exponentially more difficult to resolve. Nonetheless, in recent weeks, various voices in the Vatican have continued to work through diplomatic channels in attempts to prevent the conflict from escalating further. 

The task of Cardinal Pizzaballa is made even more difficult by the fact that Christians on all sides of the conflict have experienced, and continue to experience, suffering and loss. In the first week of August, Israel’s northern neighbor Lebanon, which is both the seat of Hezbollah’s operations as well as the home of several sizable Christian communities — including Orthodox, and Maronite, Syriac and Melkite Catholics — saw panicked crowds pack into Beirut’s Rafic Hariri international airport as people desperately tried to leave the country before the outbreak of further hostilities. 

The panic in Lebanon was brought on by the targeted killings of a Hezbollah leader in Beirut and a Hamas leader in Tehran. Airstrikes by the Israeli Defense Forces (IDF) killed Fuad Shukr, the Hezbollah commander, on July 30 in Beirut (upper left), and Ismail Haniyeh, the leader of Hamas’ political arm (here), in Tehran on July 31. In response, Hassan Nasrallah, the longtime leader of Hezbollah, stated, “After the assassination of Haniyeh, Iran finds itself obliged to respond. After the assassination of Fuad [Shukr], Hezbollah finds itself obliged to respond.” 

As of this writing, nearing the middle of August, a military response by Iran and/or Hezbollah, of the type that would definitively usher in a wider war, has not yet occurred. However, multiple signs seem to indicate that such a response is imminent. In recent days, Russian military officials have visited Iran and the United States Navy has begun to position warships off the coast of Israel and in the Arabian Sea and the Persian Gulf, to the south of Iran. An escalated conflict could quickly entangle the two superpowers, who are already fighting a shadow war in Ukraine. Meanwhile, the U.S. State Department issued an updated travel advisory for Lebanon on July 31, advising all Americans, “Do Not Travel to Lebanon due to rising tensions between Hizballah [Hezbollah] and Israel. If you are in Lebanon, be prepared to shelter in place should the situation deteriorate.” 

The trust between Pope Francis and Latin Patriarch of Jerusalem Pierbattista Pizzaballa dates back to the beginning of the pontificate. Here, Pizzaballa whispers into the Pope’s ear on May 26, 2014, more than 10 years ago, when Pope Francis visited Israel to commemorate the 50th anniversary of the historic 1964 encounter in Jerusalem between Pope Paul VI and the Ecumenical Greek Orthodox Patriarch, Athenagoras (Photo Grzegorz Galazka)

At his August 7 General Audience, Pope Francis once again called for de-escalation. “I pray that the sincere search for peace will extinguish strife, love will overcome hatred, and revenge will be disarmed by forgiveness,” Francis said, reiterating his long-standing appeal for an end to the violence. He added, “I reiterate my appeal to all parties involved to ensure that the conflict does not spread and to immediately cease fire on all fronts, starting from Gaza where the humanitarian situation is extremely serious and unsustainable.” 

In his interview with Vatican News at the end of June, Pizzaballa alluded to the increasing risk of a wider war, stating, “The internal debate exists in Israel and also in Lebanon: no one wants war but it seems that no one can stop it, and this is the problem. Of course, if the northern front were to open, it would certainly be a tragedy, especially for Lebanon, which risks becoming another Gaza, at least in the southern part. I am not an expert in military matters, but the landscape remains very tense, always on the verge of further escalation.” Discussing the impact of the war specifically on the Christian community, he added, “Christians are not a separate people, they live what everyone else lives. We know the situation in Gaza, unfortunately, but it is also very problematic in the West Bank, especially from an economic point of view. There is a situation of paralysis, work is scarce or non-existent, and this makes the prospects of emigration increasingly attractive, unfortunately especially for Christians.” 

Amidst the chaos and uncertainty, one thing is abundantly clear: this war, thus far, is a human tragedy on a massive scale. While the eyes of the world shift towards Iran and Lebanon, ten months of Israeli efforts to eliminate Hamas have led to at least 39,965 dead and 92,294 wounded, according to U.N. estimates as of August 13. An estimated 1,139 people were killed in Israel during the Hamas-led attacks on October 7, and more than 200 were taken captive. In addition, there now exists “a full-blown famine” in the north of Gaza (according to Cindy McCain, director of the World Food Programme), while Hamas continues to be operational. In the months since the October 7 attacks, millions more have been left without water, electricity, and food. 

During a lecture he gave to the College of Europe in Natolin (located near Warsaw, Poland) in mid-May, Pizzaballa made several interesting observations about the nature of the conflict, and how it affects his leadership and actions as Patriarch. “The Latin Patriarchate of Jerusalem… has jurisdiction over Israel and Palestine, the two conflicting parties. I have Catholics who are Israelis, Catholics who are Palestinians. Some Palestinian Catholics are under the bombs and others are serving in the Army, bombing. And this brings tensions also within our church community.” 

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