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Letter 9, 2024, Thursday, May 9: Ascension

Today is the Feast of the Ascension. What was the meaning of Christ’s Ascension into heaven? Why is it important to us?

Here is a thoughtful reflection on Ascension Thursday by Br. José Maria Barrero, O.P. of the Dominican Friars of the Holy Name of Jesus in Oakland, California (link).

Barrero’s reflection begins by considering the coming into the world of Jesus through the Holy Spirit, and His birth on the first Christmas, then considers Jesus’ going out of our world with His Ascension, 50 days after His resurrection — the Feast which we celebrate today.

Here is Brother Barrero’s text:

“At Eastertide, the Church celebrates the solemnity of the Ascension of the Lord. Those who pray Vespers will hear a familiar tone which echoes back to the last days of Advent. The antiphon for the Ascension is also in the form of an ‘O’ Antiphon.

“O Rex gloriae, Domine virtutum, qui triumphator hodie super omnes coelos ascendisti; ne derelinquas nos orphanos, sed mitte promissum Patris in nos, spiritum veritatis. Alleluia.

“O King of glory, Lord of all power, who ascended to heaven on this day triumphant over all; Do not leave us as orphans, but send us the Father’s promise, the spirit of truth. Alleluia.”

“The same mode that is used for the descent of divine love is now used for the ascent of divine love, the resurrected and glorified humanity of Jesus.

“For St. Thomas Aquinas, every created reality comes from God (exitus), and everything will then return to God (reditus).

“In Christ, we see a foreshadowing of all reality coming from God (exitus): ‘In the beginning was the Word and the Word was with God…’ (John 1:1). So, too, in Christ all things return to God (reditus).

“When humanity was joined to the divine person in Jesus, God Himself remained forever the same without any change to His divinity. Humanity now experiences a re-creation in and through the life of Christ. By God’s free gift of divine grace, the Christian becomes what Christ is by nature. Jesus’ share of His very life will aid the Christian to fulfill the goal of their entire existence, the knowledge of the Trinity in its unity. (St. Thomas Aquinas, Commentary on the Sentences of Peter Lombard. Sent I, d.2, exp.)

“The Ascension antiphon pleads to God, ‘do not leave us as orphans.’ The resolution to our orphanhood is the fulfillment of the Father’s promise: the sending of the Spiritum Veritatis [“the Spirit of Truth”], the Holy Spirit. The Apostle reminds us that, “For those who are led by the Spirit of God are children of God… The Spirit itself bears witness with our spirit that we are children of God, and if children, then heirs, heirs of God and joint heirs with Christ, if only we suffer with him so that we may also be glorified with him” (Romans 8:14, 16-17).

“May we celebrate the Ascension of the Lord with renewed fervor so that we may be disposed to that which allows us to become by grace what the resurrected, ascended, and glorified Christ is by His nature.”

Thus with these profound words, Brother Barrero gives us a deep insight into the meaning of the Feast of the Ascension, which mirrors and completes the meaning of Christmas, the Feast of the Incarnation, itself.


Also today, in St. Peter’s Basilica, Pope Francis delivered the Bull of Indiction for the Ordinary Jubilee of the year 2025.

My friend and correspondent, Anna Artymiak, born in Poland, who has covered the Vatican for many years, was present for the ceremony, and she filed this brief report:

By Anna Artymiak

May 9, 2024

Spes non confundit – “Hope does not disappoint.”
These words of encouragement from the Letter of St. Paul to the Romans (5:5) have been chosen as the title for the Bull of Indiction of the Ordinary Jubilee of the Year 2025, excerpts of which were read aloud today in St. Peter’s Basilica.

In other words, hope will be a central message of the coming ordinary Jubilee which will start, as is traditional, on December 24, Christmas Eve.

Today, on the Feast of the Ascension in St. Peter’s Basilica, Pope Francis delivered the Bull of Indiction to nine people, including several cardinals, among whom three archpriests of the Papal Basilicas: Mauro Gambetti of St. Peter’s, James Michael Harvey of St. Paul’s-Outside-the-Walls and Stanisław Ryłko of St. Mary Major. The bull was also handed to Cardinal Luis Antonio Tagle representing all of the bishops of Asia and to Archbishop Fortunatus Nwachukwu representing all of the bishops of Africa, as well as to Cardinal Claudio Gugerotti of the Dicastery for the Eastern Churches.

In order to make his message of hope very clear, Francis announced in his papal bull (full text below) that he would also open a Holy Door in a prison “as a sign inviting prisoners to look to the future with hope and a renewed sense of confidence.”

This will be the first time that such a holy door will have been opened in a prison…

Historically, Jubilee years included the freeing of slaves and prisoners, as well as the forgiveness of debts.

Pope Boniface VIII re-established the jubilee tradition in 1300 with a Christian focus on the forgiveness of sins.

Francis also decreed that every Catholic cathedral in the world should celebrate Mass on December 29, 2024, to open the Jubilee Year for their local communities. The Pope urged dioceses to organize pilgrimages to the cathedrals for this occasion.

“During the Holy Year, we are called to be tangible signs of hope for those of our brothers and sisters who experience hardships of any kind,” Pope Francis wrote.

“The first sign of hope should be the desire for peace in our world, which once more finds itself immersed in the tragedy of war,” Francis wrote. “May the Jubilee remind us that those who are peacemakers will be called “children of God” (Mt 5:9). The need for peace challenges us all, and demands that concrete steps be taken.”

Francis also encouraged governments to bring hope to prisoners through forms of amnesty or pardon.

[End, text from Anna Artymiak]


So, this Jubilee is for peace-makers, and also, and in particular, for prisoners.

This focus on prisoners seems of special importance, for it is possible to lose hope if one is imprisoned.

The iron bars, the impeded liberty, take a toll on the human soul, whether the term to be served is limited, or for life.

Indeed, many of us, thinking over our lives, reflecting on some moment of anger, or of, perhaps, reckless or exhausted driving, or of the insistent greed which demands “I want this and I will have it, at any cost…”, might say, with reason, “there, but for the grace of God, go I…”

Meaning, we too might have done something which might have landed us in prison, and must be grateful for our freedom…

Or, from another perspective, we may suffer from some “imprisonment” that is spiritual — and we may need to be “freed” from such a “prison” as those need to be freed who suffer addiction, or from habitual and unforgiven sin, or from that bitter anger which is due to some type of abuse never confronted, forgiven, healed…

One of the works of mercy which the Church asks us to carry out — if someone may be wondering what work of mercy he or she might do during this upcoming year of the Jubilee, or even during any and every year — is to visit a prisoner, and strive in this way to bring that prisoner hope.

Corporal works of mercy

To feed the hungry.
To give water to the thirsty.
To clothe the naked.
To shelter the homeless.
To visit the sick.
To visit the imprisoned, or ransom the captive.
To bury the dead.
In this regard, I would like to note something curious: our magazine, Inside the Vatican, which treats of Vatican affairs, nevertheless publishes a special guest column from… a prisoner.

The author is Marcellus Roberts, a prisoner in a prison in the great state of Texas, and also a Catholic. In prison, he has become a Prison Oblate of St. Benedict’s Benedictine Abbey in Atchison, Kansas.

Roberts is a brilliant writer, and deserves a wider audience. (Here is a sample of one of his Inside the Vatican essays: link.)

Indeed, our magazine has, unexpectedly, become a magazine with a large number of readers who are, in fact, prisoners.

Over the years, we have had dozens of prisoners asks for free subscriptions, and we have always responded to each request with a “yes.”

Evidently, reading material is hard to obtain in prison, but our magazine is permitted to circulate, and, as our Letters section shows, dozens of prisoners have written to us with thanks, especially with thanks to our donors, who make their subscriptions possible.

https://insidethevatican.com/news/newsflash/letter-9-2024-thursday-may-9-ascension/

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Father Abernethy presents a Lectio Divina on the first book believed to have been printed in the New World! "The Ladder of Divine Ascent" by 6th-century monk John Climacus silhouettes the stages of spiritual life using the metaphor of a 30-rung ladder to Heaven.

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Pope Francis Cries Out: “Immediate Ceasefire on All Fronts!”
As the Gaza war bleeds into Lebanon, the Church labors to stop further escalation

By Christopher Hart-Moynihan

“No one wants war but no one can stop it.” 

That was how the Latin Patriarch of Jerusalem, Pierbattista Pizzaballa, characterized the situation in the Holy Land recently, after nearly a year of war, in an interview with Vatican News, the official Vatican news agency. What started with a series of terrorist attacks carried out against Israel on October 7, 2023, has after 10 months spiraled into a conflict that is on the brink of expanding — some would say, has expanded — to the entire Middle East. 

The international community has largely stood by while the terrible bloodshed that broke out on October 7 has continued and grown worse. Many observers have warned that the conditions are now in place for several possible “worst-case scenarios” to play out, which would embroil the world’s major powers in a new “World War” for the 21st century. These concerns were accentuated by several recent targeted bombing attacks outside of Israel, in Lebanon and in Iran, for which Iran and Hezbollah have vowed to retaliate. As of this writing, a definitive retaliation has not yet occurred. 

Of course, as many analysts have observed, the roots of Israel’s current war with Hamas and the increasingly intensifying dispute with Hezbollah and Iran date back decades, making the current iteration of the conflict exponentially more difficult to resolve. Nonetheless, in recent weeks, various voices in the Vatican have continued to work through diplomatic channels in attempts to prevent the conflict from escalating further. 

The task of Cardinal Pizzaballa is made even more difficult by the fact that Christians on all sides of the conflict have experienced, and continue to experience, suffering and loss. In the first week of August, Israel’s northern neighbor Lebanon, which is both the seat of Hezbollah’s operations as well as the home of several sizable Christian communities — including Orthodox, and Maronite, Syriac and Melkite Catholics — saw panicked crowds pack into Beirut’s Rafic Hariri international airport as people desperately tried to leave the country before the outbreak of further hostilities. 

The panic in Lebanon was brought on by the targeted killings of a Hezbollah leader in Beirut and a Hamas leader in Tehran. Airstrikes by the Israeli Defense Forces (IDF) killed Fuad Shukr, the Hezbollah commander, on July 30 in Beirut (upper left), and Ismail Haniyeh, the leader of Hamas’ political arm (here), in Tehran on July 31. In response, Hassan Nasrallah, the longtime leader of Hezbollah, stated, “After the assassination of Haniyeh, Iran finds itself obliged to respond. After the assassination of Fuad [Shukr], Hezbollah finds itself obliged to respond.” 

As of this writing, nearing the middle of August, a military response by Iran and/or Hezbollah, of the type that would definitively usher in a wider war, has not yet occurred. However, multiple signs seem to indicate that such a response is imminent. In recent days, Russian military officials have visited Iran and the United States Navy has begun to position warships off the coast of Israel and in the Arabian Sea and the Persian Gulf, to the south of Iran. An escalated conflict could quickly entangle the two superpowers, who are already fighting a shadow war in Ukraine. Meanwhile, the U.S. State Department issued an updated travel advisory for Lebanon on July 31, advising all Americans, “Do Not Travel to Lebanon due to rising tensions between Hizballah [Hezbollah] and Israel. If you are in Lebanon, be prepared to shelter in place should the situation deteriorate.” 

The trust between Pope Francis and Latin Patriarch of Jerusalem Pierbattista Pizzaballa dates back to the beginning of the pontificate. Here, Pizzaballa whispers into the Pope’s ear on May 26, 2014, more than 10 years ago, when Pope Francis visited Israel to commemorate the 50th anniversary of the historic 1964 encounter in Jerusalem between Pope Paul VI and the Ecumenical Greek Orthodox Patriarch, Athenagoras (Photo Grzegorz Galazka)

At his August 7 General Audience, Pope Francis once again called for de-escalation. “I pray that the sincere search for peace will extinguish strife, love will overcome hatred, and revenge will be disarmed by forgiveness,” Francis said, reiterating his long-standing appeal for an end to the violence. He added, “I reiterate my appeal to all parties involved to ensure that the conflict does not spread and to immediately cease fire on all fronts, starting from Gaza where the humanitarian situation is extremely serious and unsustainable.” 

In his interview with Vatican News at the end of June, Pizzaballa alluded to the increasing risk of a wider war, stating, “The internal debate exists in Israel and also in Lebanon: no one wants war but it seems that no one can stop it, and this is the problem. Of course, if the northern front were to open, it would certainly be a tragedy, especially for Lebanon, which risks becoming another Gaza, at least in the southern part. I am not an expert in military matters, but the landscape remains very tense, always on the verge of further escalation.” Discussing the impact of the war specifically on the Christian community, he added, “Christians are not a separate people, they live what everyone else lives. We know the situation in Gaza, unfortunately, but it is also very problematic in the West Bank, especially from an economic point of view. There is a situation of paralysis, work is scarce or non-existent, and this makes the prospects of emigration increasingly attractive, unfortunately especially for Christians.” 

Amidst the chaos and uncertainty, one thing is abundantly clear: this war, thus far, is a human tragedy on a massive scale. While the eyes of the world shift towards Iran and Lebanon, ten months of Israeli efforts to eliminate Hamas have led to at least 39,965 dead and 92,294 wounded, according to U.N. estimates as of August 13. An estimated 1,139 people were killed in Israel during the Hamas-led attacks on October 7, and more than 200 were taken captive. In addition, there now exists “a full-blown famine” in the north of Gaza (according to Cindy McCain, director of the World Food Programme), while Hamas continues to be operational. In the months since the October 7 attacks, millions more have been left without water, electricity, and food. 

During a lecture he gave to the College of Europe in Natolin (located near Warsaw, Poland) in mid-May, Pizzaballa made several interesting observations about the nature of the conflict, and how it affects his leadership and actions as Patriarch. “The Latin Patriarchate of Jerusalem… has jurisdiction over Israel and Palestine, the two conflicting parties. I have Catholics who are Israelis, Catholics who are Palestinians. Some Palestinian Catholics are under the bombs and others are serving in the Army, bombing. And this brings tensions also within our church community.” 

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